Acts Chapter 11

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¹ηκουσαν δε οι αποστολοι και οι αδελφοι οι οντες κατα την ιουδαιαν οτι και τα εθνη εδεξαντο τον λογον του θεου ²οτε δε ανεβη πετρος εις ιερουσαλημ διεκρινοντο προς αυτον οι εκ περιτομης ³λεγοντες οτι εισηλθεν προς ανδρας ακροβυστιαν εχοντας και συνεφαγεν αυτοις ⁴αρξαμενος δε πετρος εξετιθετο αυτοις καθεξης λεγων ⁵εγω ημην εν πολει ιοππη προσευχομενος και ειδον εν εκστασει οραμα καταβαινον σκευος τι ως οθονην μεγαλην τεσσαρσιν αρχαις καθιεμενην εκ του ουρανου και ηλθεν αχρις εμου ⁶εις ην ατενισας κατενοουν και ειδον τα τετραποδα της γης και τα θηρια και τα ερπετα και τα πετεινα του ουρανου ⁷ηκουσα δε και φωνης λεγουσης μοι αναστας πετρε θυσον και φαγε ⁸ειπον δε μηδαμως κυριε οτι κοινον η ακαθαρτον ουδεποτε εισηλθεν εις το στομα μου ⁹απεκριθη δε εκ δευτερου φωνη εκ του ουρανου α ο θεος εκαθαρισεν συ μη κοινου ¹⁰τουτο δε εγενετο επι τρις και ανεσπασθη παλιν απαντα εις τον ουρανον ¹¹και ιδου εξαυτης τρεις ανδρες επεστησαν επι την οικιαν εν η ημεν απεσταλμενοι απο καισαρειας προς με ¹²ειπεν δε το πνευμα μοι συνελθειν αυτοις μηδεν διακριναντα ηλθον δε συν εμοι και οι εξ αδελφοι ουτοι και εισηλθομεν εις τον οικον του ανδρος ¹³απηγγειλεν δε ημιν πως ειδεν τον αγγελον εν τω οικω αυτου σταθεντα και ειποντα αποστειλον εις ιοππην και μεταπεμψαι σιμωνα τον επικαλουμενον πετρον ¹⁴ος λαλησει ρηματα προς σε εν οις σωθηση συ και πας ο οικος σου ¹⁵εν δε τω αρξασθαι με λαλειν επεπεσεν το πνευμα το αγιον επ αυτους ωσπερ και εφ ημας εν αρχη ¹⁶εμνησθην δε του ρηματος του κυριου ως ελεγεν ιωαννης μεν εβαπτισεν υδατι υμεις δε βαπτισθησεσθε εν πνευματι αγιω ¹⁷ει ουν την ισην δωρεαν εδωκεν αυτοις ο θεος ως και ημιν πιστευσασιν επι τον κυριον ιησουν χριστον εγω τις ημην δυνατος κωλυσαι τον θεον ¹⁸ακουσαντες δε ταυτα ησυχασαν και εδοξασαν τον θεον λεγοντες αρα και τοις εθνεσιν ο θεος την μετανοιαν εις ζωην εδωκεν ¹⁹οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις ²⁰ησαν δε τινες εξ αυτων ανδρες κυπριοι και κυρηναιοι οιτινες ελθοντες εις αντιοχειαν ελαλουν και προς τους ελληνιστας ευαγγελιζομενοι τον κυριον ιησουν ²¹και ην χειρ κυριου μετ αυτων πολυς τε αριθμος ο πιστευσας επεστρεψεν επι τον κυριον ²²ηκουσθη δε ο λογος εις τα ωτα της εκκλησιας της ουσης εν ιερουσαλημ περι αυτων και εξαπεστειλαν βαρναβαν εως αντιοχειας ²³ος παραγενομενος και ιδων την χαριν την του θεου εχαρη και παρεκαλει παντας τη προθεσει της καρδιας προσμενειν [εν] τω κυριω ²⁴οτι ην ανηρ αγαθος και πληρης πνευματος αγιου και πιστεως και προσετεθη οχλος ικανος τω κυριω ²⁵εξηλθεν δε εις ταρσον αναζητησαι σαυλον ²⁶και ευρων ηγαγεν εις αντιοχειαν εγενετο δε αυτοις και ενιαυτον ολον συναχθηναι εν τη εκκλησια και διδαξαι οχλον ικανον χρηματισαι τε πρωτως εν αντιοχεια τους μαθητας χριστιανους ²⁷εν ταυταις δε ταις ημεραις κατηλθον απο ιεροσολυμων προφηται εις αντιοχειαν ²⁸αναστας δε εις εξ αυτων ονοματι αγαβος εσημαινεν δια του πνευματος λιμον μεγαλην μελλειν εσεσθαι εφ ολην την οικουμενην ητις εγενετο επι κλαυδιου ²⁹των δε μαθητων καθως ευπορειτο τις ωρισαν εκαστος αυτων εις διακονιαν πεμψαι τοις κατοικουσιν εν τη ιουδαια αδελφοις ³⁰ο και εποιησαν αποστειλαντες προς τους πρεσβυτερους δια χειρος βαρναβα και σαυλου

Agabos — Agabus
of Hebrew origin (compare 2285); Agabus, an Israelite
Parse: noun-nom.sg.masc agathos — benefit, good(-s, things), well
a primary word; "good" (in any sense, often as noun). Compare kalos
Parse: adj-nom.sg.masc aggelos — angel, messenger
from aggello (probably derived from ago; compare agele) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Parse: noun-acc.sg.masc hagios — (most) holy (one, thing), saint
from hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Parse: adj-gen.sg.neut hagios — (most) holy (one, thing), saint
from hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Parse: adj-dat.sg.neut hagios — (most) holy (one, thing), saint
from hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Parse: adj-nom.sg.neut ago — be, bring (forth), carry, (let) go, keep, lead away, be open
a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
Parse: verb-2aor.act.ind-3rd.sg adephos — brother
from a (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like a)
Parse: noun-nom.pl.masc adephos — brother
from a (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like a)
Parse: noun-dat.pl.masc akathartos — foul, unclean
from a (as a negative particle) and a presumed derivative of kathairo (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic))
Parse: adj-acc.sg.neut akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse: verb-aor.pass.ind-3rd.sg akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse: verb-aor.act.ind-3rd.pl akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse: verb-aor.act.part-nom.pl.masc akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse: verb-aor.act.ind-1st.sg akrobustia — not circumcised, uncircumcised, uncircumcision
from akron and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
Parse: noun-acc.sg.fem anabaino — arise, ascend (up), climb (go, grow, rise, spring) up, come (up)
from ana and the base of basis; to go up (literally or figuratively)
Parse: verb-2aor.act.ind-3rd.sg anazeteo — seek
from ana and zeteo; to search out
Parse: verb-aor.act.inf anaspao — draw up, pull out
from ana and spao; to take up or extricate
Parse: verb-aor.pass.ind-3rd.sg aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse: noun-nom.pl.masc aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse: noun-nom.sg.masc aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse: noun-acc.pl.masc aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse: noun-gen.sg.masc anistemi — arise, lift up, raise up (again), rise (again), stand up(-right)
from ana and histemi; to stand up (literal or figurative, transitive or intransitive)
Parse: verb-2aor.act.part-nom.sg.masc Antiocheia — Antioch
from Antiochus (a Syrian king); Antiochia, a place in Syria
Parse: noun-gen.sg.fem Antiocheia — Antioch
from Antiochus (a Syrian king); Antiochia, a place in Syria
Parse: noun-acc.sg.fem Antiocheia — Antioch
from Antiochus (a Syrian king); Antiochia, a place in Syria
Parse: noun-dat.sg.fem apaggello — bring word (again), declare, report, shew (again), tell
from apo and the base of aggelos; to announce
Parse: verb-aor.act.ind-3rd.sg hapas — all (things), every (one), whole
from a (as a particle of union) and pas; absolutely all or (singular) every one
Parse: adj-nom.pl.neut apo — (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative). In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Parse: preposition apokrinomai — answer
from apo and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected)
Parse: verb-aor.mid.dep.ind-3rd.sg apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse: verb-perf.pass.part-nom.pl.masc apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse: verb-aor.act.part-nom.pl.masc apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse: verb-aor.act.imp-2nd.sg apostolos — apostle, messenger, he that is sent
from apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
Parse: noun-nom.pl.masc ara — haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore
probably from airo (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows). Often used in connection with other particles, especially ge or oun (after) or ei (before). Compare also ara
Parse: particle arithmos — number
from airo; a number (as reckoned up)
Parse: noun-nom.sg.masc arche — beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule
from archomai; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
Parse: noun-dat.pl.fem arche — beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule
from archomai; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
Parse: noun-dat.sg.fem archomai — (rehearse from the) begin(-ning)
middle voice of archo (through the implication, of precedence); to commence (in order of time)
Parse: verb-aor.mid.part-nom.sg.masc archomai — (rehearse from the) begin(-ning)
middle voice of archo (through the implication, of precedence); to commence (in order of time)
Parse: verb-aor.mid.inf atenizo — behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes
from a compound of a (as a particle of union) and teino (to stretch); to gaze intently
Parse: verb-aor.act.part-nom.sg.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-acc.pl.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-gen.pl.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-gen.sg.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-acc.sg.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-dat.pl.masc achri — as far as, for, in(-to), till, (even, un-)to, until, while
or achris akh'-rece; akin to akron (through the idea of a terminus); (of time) until or (of place) up to. Compare mechri
Parse: preposition baptizo — Baptist, baptize, wash
from a derivative of bapto; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Parse: verb-aor.act.ind-3rd.sg baptizo — Baptist, baptize, wash
from a derivative of bapto; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Parse: verb-fut.pass.ind-2nd.pl Barnabas — Barnabas
of Chaldee origin (1247 and 5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite
Parse: noun-acc.sg.masc Barnabas — Barnabas
of Chaldee origin (1247 and 5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite
Parse: noun-gen.sg.masc ge — country, earth(-ly), ground, land, world
contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
Parse: noun-gen.sg.fem ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse: verb-2aor.mid.dep.ind-3rd.sg ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse: verb-2aor.mid.dep.part-gen.sg.fem de — also, and, but, moreover, now
a primary particle (adversative or continuative); but, and, etc. (often unexpressed in English)
Parse: conjunction or conjunctive particle deuteros — afterward, again, second(-arily, time)
as the compare of duo; (ordinal) second (in time, place, or rank; also adverb)
Parse: adj-gen.sg.neut dechomai — accept, receive, take
middle voice of a primary verb; to receive (in various applications, literally or figuratively). Compare lambano
Parse: verb-aor.mid.dep.ind-3rd.pl dia — after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional). In composition it retains the same general importance.
Parse: preposition diakonia — (ad-)minister(-ing, -tration, -try), office, relief, service(-ing)
from diakonos; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
Parse: noun-acc.sg.fem diakrino — contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver
from dia and krino; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
Parse: verb-imperf.mid.ind-3rd.pl diakrino — contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver
from dia and krino; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
Parse: verb-aor.act.part-acc.sg.masc diaspeiro — scatter abroad
from dia and speiro; to sow throughout, i.e. (figuratively) distribute in foreign lands
Parse: verb-2aor.pass.part-nom.pl.masc didasko — teach
a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application)
Parse: verb-aor.act.inf didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse: verb-aor.act.ind-3rd.sg dierchomai — come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through
from dia and erchomai; to traverse (literally)
Parse: verb-2aor.act.ind-3rd.sg doxazo — (make) glorify(-ious), full of (have) glory, honour, magnify
from doxa; to render (or esteem) glorious (in a wide application)
Parse: verb-aor.act.ind-3rd.pl dunatos — able, could, (that is) mighty (man), possible, power, strong
from dunamai; powerful or capable (literally or figuratively); neuter possible
Parse: adj-nom.sg.masc dorea — gift
from doron; a gratuity
Parse: noun-acc.sg.fem ego — I, me
a primary pronoun of the first person I (only expressed when emphatic). For the other cases and the plural see eme, emoi, emou, hemas, hemeis, hemin, hemon, etc
Parse: pers.pron-1st.nom.sg ethnos — Gentile, heathen, nation, people
probably from etho; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Parse: noun-dat.pl.neut ethnos — Gentile, heathen, nation, people
probably from etho; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Parse: noun-nom.pl.neut ei — forasmuch as, if, that, (al-)though, whether
a primary particle of conditionality; if, whether, that, etc. Often used in connection or composition with other particles, especially as in eige, ei de me(ge), ei kai, ei me, ei me ti, ei per, ei pos, ei tis, ek. See also ean
Parse: conditional particle or conjunction eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-2aor.act.part-nom.sg.masc eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-2aor.act.ind-3rd.sg eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-2aor.act.ind-1st.sg eimi — am, have been, X it is I, was
the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic). See also ei, eien, einai, heis kath heis, en, esomai, esmen, este, esti, kerdos, isthi, o
Parse: verb-imperf.ind-1st.pl eis — (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively)
Parse: preposition heis — a(-n, -ny, certain), + abundantly, man, one (another), only, other, some
(including the neuter (etc.) hen); a primary numeral; one. See also heis kath heis, medeis, mia, oudeis
Parse: adj-nom.sg.masc eiserchomai — X arise, come (in, into), enter in(-to), go in (through)
from eis and erchomai; to enter (literally or figuratively)
Parse: verb-2aor.act.ind-1st.pl eiserchomai — X arise, come (in, into), enter in(-to), go in (through)
from eis and erchomai; to enter (literally or figuratively)
Parse: verb-2aor.act.ind-3rd.sg ek — after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote). Often used in composition, with the same general import; often of completion
Parse: preposition hekastos — any, both, each (one), every (man, one, woman), particularly
as if a superlative of hekas (afar); each or every
Parse: adj-nom.sg.masc ekklesia — assembly, church
from a compound of ek and a derivative of kaleo; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
Parse: noun-dat.sg.fem ekklesia — assembly, church
from a compound of ek and a derivative of kaleo; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
Parse: noun-gen.sg.fem ekstasis — + be amazed, amazement, astonishment, trance
from existemi; a displacement of the mind, i.e. bewilderment, "ecstasy"
Parse: noun-dat.sg.fem ektithemi — cast out, expound
from ek and tithemi; to expose; figuratively, to declare
Parse: verb-imperf.mid.ind-3rd.sg Hellenistes — Grecian
from a derivative of Hellen; a Hellenist or Greek-speaking Jew
Parse: noun-acc.pl.masc emoi — I, me, mine, my
a prolonged form of moi; to me
Parse: pers.pron-1st.dat.sg emou — me, mine, my
a prolonged form of mochthos; of me
Parse: pers.pron-1st.gen.sg en — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between eis and ek); "in," at, (up-)on, by, etc. Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition
Parse: preposition eniautos — year
prolongation from a primary enos (a year); a year
Parse: noun-acc.sg.masc hex — six
a primary numeral; six
Parse: numeral adjective (indecl.) exapostello — send (away, forth, out)
from ek and apostello; to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss
Parse: verb-aor.act.ind-3rd.pl exautes — by and by, immediately, presently, straightway
from ek and the genitive case singular feminine of autos (hora being understood); from that hour, i.e. instantly
Parse: adverb or adverb+particle exerchomai — come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
from ek and erchomai; to issue (literally or figuratively)
Parse: verb-2aor.act.ind-3rd.sg epi — about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively)
Parse: preposition epikaleomai — appeal (unto), call (on, upon), surname
middle voice from epi and kaleo; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
Parse: verb-pres.pass.part-acc.sg.masc epipipto — fall into (on, upon) lie on, press upon
from epi and pipto; to embrace (with affection) or seize (with more or less violence; literally or figuratively)
Parse: verb-2aor.act.ind-3rd.sg epistrepho — come (go) again, convert, (re-)turn (about, again)
from epi and strepho; to revert (literally, figuratively or morally)
Parse: verb-aor.act.ind-3rd.sg epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse: verb-2aor.act.ind-1st.sg epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse: verb-2aor.act.ind-3rd.sg epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse: verb-2aor.act.part-acc.sg.masc herpeton — creeping thing, serpent
neuter of a derivative of herpo (to creep); a reptile, i.e. (by Hebraism (compare 7431)) a small animal
Parse: noun-acc.pl.neut erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse: verb-2aor.act.ind-3rd.pl erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse: verb-2aor.act.ind-3rd.sg erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse: verb-2aor.act.part-nom.pl.masc esomai — shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn
future of eimi; will be
Parse: verb-fut.inf euaggelizo — declare, bring (declare, show) glad (good) tidings, preach (the gospel)
from eu and aggelos; to announce good news ("evangelize") especially the gospel
Parse: verb-pres.mid.part-nom.pl.masc euporeo — ability
from a compound of hetoimazo and the base of poreia; (intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means
Parse: verb-imperf.mid.ind-3rd.sg heurisko — find, get, obtain, perceive, see
a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
Parse: verb-2aor.act.part-nom.sg.masc ephistemi — assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over)
from epi and histemi; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal)
Parse: verb-2aor.act.ind-3rd.pl echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse: verb-pres.act.part-acc.pl.masc heos — even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s)
of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place)
Parse: conjunction or conjunctive particle zoe — life(-time)
from zao; life (literally or figuratively). Compare psuche
Parse: noun-acc.sg.fem e — and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than. Often used in connection with other particles. Compare especially ede, eper, etoi
Parse: particle hemas — our, us, we
accusative case plural of ego; us
Parse: pers.pron-1st.acc.pl hemera — age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
feminine (with hora implied) of a derivative of hemai (to sit; akin to the base of hedraios) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Parse: noun-dat.pl.fem emen — be, was
a prolonged form of thriambeuo; I was. (Sometimes unexpressed)
Parse: verb-imperf.ind-1st.sg hemin — our, (for) us, we
dative case plural of ego; to (or for, with, by) us
Parse: pers.pron-1st.dat.pl en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse: verb-imperf.ind-3rd.pl en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse: verb-imperf.ind-3rd.sg hesuchazo — cease, hold peace, be quiet, rest
from the same as hesuchios; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech
Parse: verb-aor.act.ind-3rd.pl theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse: noun-gen.sg.masc theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse: noun-acc.sg.masc theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse: noun-nom.sg.masc therion — (venomous, wild) beast
diminutive from the same as thera; a dangerous animal
Parse: noun-acc.pl.neut thlipsis — afflicted(-tion), anguish, burdened, persecution, tribulation, trouble
from thlibo; pressure (literally or figuratively)
Parse: noun-gen.sg.fem thuo — kill, (do) sacrifice, slay
a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
Parse: verb-aor.act.imp-2nd.sg idou — behold, lo, see
second person singular imperative middle voice of eido; used as imperative lo!
Parse: verb-2aor.act.imp-2nd.sg Hierosoluma — Jerusalem
of Hebrew origin (3389); Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine. Compare Hierousalem
Parse: noun-gen.pl.neut Hierousalem — Jerusalem
of Hebrew origin (3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine. Compare Hierosoluma
Parse: proper noun (indecl.) Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse: noun-acc.sg.masc hikanos — able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy
from hiko (hikano or hikneomai, akin to heko) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character)
Parse: adj-nom.sg.masc hikanos — able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy
from hiko (hikano or hikneomai, akin to heko) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character)
Parse: adj-acc.sg.masc Ioppe — Joppa
of Hebrew origin (3305); Joppe (i.e. Japho), a place in Palestine
Parse: noun-acc.sg.fem Ioppe — Joppa
of Hebrew origin (3305); Joppe (i.e. Japho), a place in Palestine
Parse: noun-dat.sg.fem Ioudaia — Judaea
feminine of Ioudaios (with ge implied); the Judaean land (i.e. Judaea), a region of Palestine
Parse: noun-dat.sg.fem Ioudaia — Judaea
feminine of Ioudaios (with ge implied); the Judaean land (i.e. Judaea), a region of Palestine
Parse: noun-acc.sg.fem Ioudaios — Jew(-ess), of Judaea
from Iouda (in the sense of Ioudas as a country); Judaean, i.e. belonging to Jehudah
Parse: adj-dat.pl.masc isos — + agree, as much, equal, like
probably from eido (through the idea of seeming); similar (in amount and kind)
Parse: adj-acc.sg.fem histemi — abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up)
a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively). Compare tithemi
Parse: verb-aor.pass.part-acc.sg.masc Ioannes — John
of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites
Parse: noun-nom.sg.masc katharizo — (make) clean(-se), purge, purify
from katharos; to cleanse (literally or figuratively)
Parse: verb-aor.act.ind-3rd.sg kathexes — after(-ward), by (in) order
from kata and hexes; thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time
Parse: adverb or adverb+particle kathiemi — let down
from kata; and hiemi (to send); to lower
Parse: verb-pres.pass.part-acc.sg.fem kathos — according to, (according, even) as, how, when
from kata and hos; just (or inasmuch) as, that
Parse: adverb or adverb+particle kai — and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Parse: conjunction or conjunctive particle Kaisereia — Caesarea
from Kaisar; Caesaria, the name of two places in Palestine
Parse: noun-gen.sg.fem kardia — (+ broken-)heart(-ed)
prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
Parse: noun-gen.sg.fem kata — about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with
a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined). In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity
Parse: preposition katabaino — come (get, go, step) down, fall (down)
from kata and the base of basis; to descend (literally or figuratively)
Parse: verb-pres.act.part-acc.sg.neut katanoeo — behold, consider, discover, perceive
from kata and noieo; to observe fully
Parse: verb-imperf.act.ind-1st.sg katerchomai — come (down), depart, descend, go down, land
from kata and erchomai (including its alternate); to come (or go) down (literally or figuratively)
Parse: verb-2aor.act.ind-3rd.pl katoikeo — dwell(-er), inhabitant(-ter)
from kata and oikeo; to house permanently, i.e. reside (literally or figuratively)
Parse: verb-pres.act.part-dat.pl.masc Klaudios — Claudius
of Latin origin; Claudius, the name of two Romans
Parse: noun-gen.sg.masc koinos — common, defiled, unclean, unholy
probably from sun; common, i.e. (literally) shared by all or several, or (ceremonially) profane
Parse: adj-acc.sg.neut koinoo — call common, defile, pollute, unclean
from koinos; to make (or consider) profane (ceremonially)
Parse: verb-pres.act.imp-2nd.sg Kuprios — of Cyprus
from Kupros; a Cyprian (Cypriot), i.e. inhabitant of Cyprus
Parse: noun-nom.pl.masc Kupros — Cyprus
of uncertain origin; Cyprus, an island in the Mediterranean
Parse: noun-gen.sg.fem Kurenaios — of Cyrene, Cyrenian
from Kurene; i.e. Cyrenaean, i.e. inhabitant of Cyrene
Parse: noun-nom.pl.masc kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse: noun-gen.sg.masc kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse: noun-voc.sg.masc kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse: noun-dat.sg.masc kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse: noun-acc.sg.masc koluo — forbid, hinder, keep from, let, not suffer, withstand
from the base of kolazo; to estop, i.e. prevent (by word or act)
Parse: verb-aor.act.inf laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse: verb-fut.act.ind-3rd.sg laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse: verb-pres.act.inf laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse: verb-imperf.act.ind-3rd.pl laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse: verb-pres.act.part-nom.pl.masc lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-pres.act.part-nom.pl.masc lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-imperf.act.ind-3rd.sg lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-pres.act.part-gen.sg.fem lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-pres.act.part-nom.sg.masc limos — dearth, famine, hunger
probably from leipo (through the idea of destitution); a scarcity of food
Parse: noun-acc.sg.masc logos — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
from lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Parse: noun-acc.sg.masc logos — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
from lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Parse: noun-nom.sg.masc mathetes — disciple
from manthano; a learner, i.e. pupil
Parse: noun-acc.pl.masc mathetes — disciple
from manthano; a learner, i.e. pupil
Parse: noun-gen.pl.masc me — I, me, my
a shorter (and probably originally) from of eme; me
Parse: pers.pron-1st.acc.sg megas — (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years
(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also megistos, meizon); big (literally or figuratively, in a very wide application)
Parse: adj-acc.sg.fem mello — about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet
a strengthened form of melo (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
Parse: verb-pres.act.inf men — even, indeed, so, some, truly, verily
a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with de (this one, the former, etc.). Often compounded with other particles in an intensive or asseverative sense
Parse: particle meta — after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out)
a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo or ek and eis or pros; less intimate than en and less close than sun). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence
Parse: preposition metanoia — repentance
from metanoeo; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
Parse: noun-acc.sg.fem metapempo — call (send) foreign
from meta and pempo; to send from elsewhere, i.e. (middle voice) to summon or invite
Parse: verb-aor.mid.dep.imp-2nd.sg me — any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without
a primary particle of qualified negation (whereas ou expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas ou expects an affirmative one)) whether. Often used in compounds in substantially the same relations. See also ean me, hina me, ou me, mekos, mekuno, men, me ouk
Parse: particle (negative) medamos — not so
adverb from a compound of me and amos (somebody); by no means
Parse: adverb or adverb+particle medeis — any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
including the irregular feminine medemia may-dem-ee'-ah, and the neuter meden may-den' from me and heis; not even one (man, woman, thing)
Parse: adj-dat.sg.masc medeis — any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
including the irregular feminine medemia may-dem-ee'-ah, and the neuter meden may-den' from me and heis; not even one (man, woman, thing)
Parse: adj-acc.sg.neut mnaomai — be mindful, remember, come (have) in remembrance
middle voice of a derivative of meno or perhaps of the base of massaomai (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish. Compare mimnesko
Parse: verb-aor.pass.ind-1st.sg moi — I, me, mine, my
the simpler form of emoi; to me
Parse: pers.pron-1st.dat.sg monon — alone, but, only
neuter of monos as adverb; merely
Parse: adverb or adverb+particle mou — I, me, mine (own), my
the simpler form of emou; of me
Parse: pers.pron-1st.gen.sg ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.pl.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.pl.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.pl.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-gen.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-nom.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-gen.sg.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-gen.pl.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.sg.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-nom.pl.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-gen.sg.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-nom.sg.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-nom.pl.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.pl.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.sg.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.sg.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.pl.neut othone — sheet
of uncertain affinity; a linen cloth, i.e. (especially) a sail
Parse: noun-acc.sg.fem oikia — home, house(-hold)
from oikos; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Parse: noun-acc.sg.fem oikos — home, house(-hold), temple
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Parse: noun-acc.sg.masc oikos — home, house(-hold), temple
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Parse: noun-nom.sg.masc oikos — home, house(-hold), temple
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Parse: noun-dat.sg.masc oikoumene — earth, world
feminine participle present passive of oikeo (as noun, by implication, of ge); land, i.e. the (terrene part of the) globe; specially, the Roman empire
Parse: noun-acc.sg.fem holos — all, altogether, every whit, + throughout, whole
a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Parse: adj-acc.sg.masc holos — all, altogether, every whit, + throughout, whole
a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Parse: adj-acc.sg.fem onoma — called, (+ sur-)name(-d)
from a presumed derivative of the base of ginosko (compare oninemi); a "name" (literally or figuratively) (authority, character)
Parse: noun-dat.sg.neut horama — sight, vision
from horao; something gazed at, i.e. a spectacle (especially supernatural)
Parse: noun-acc.sg.neut horizo — declare, determine, limit, ordain
from horion; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify
Parse: verb-aor.act.ind-3rd.pl hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-acc.pl.neut hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-dat.sg.fem hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-acc.sg.fem hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-dat.pl.neut hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-acc.sg.neut hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-nom.sg.masc hostis — X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever)
including the feminine hetis hay'-tis, and the neuter ho,ti hot'-ee from hos and tis; which some, i.e. any that; also (definite) which same. Compare hoti
Parse: rel.pron-nom.sg.fem hostis — X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever)
including the feminine hetis hay'-tis, and the neuter ho,ti hot'-ee from hos and tis; which some, i.e. any that; also (definite) which same. Compare hoti
Parse: rel.pron-nom.pl.masc hote — after (that), as soon as, that, when, while
from hos and te; at which (thing) too, i.e. when
Parse: adverb or adverb+particle hoti — as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
neuter of hostis as conjunction; demonstrative, that (sometimes redundant); causative, because
Parse: conjunction or conjunctive particle oudepote — neither at any time, never, nothing at any time
from oude and pote; not even at any time, i.e. never at all
Parse: adverb or adverb+particle oun — and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly
Parse: conjunction or conjunctive particle ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse: noun-acc.sg.masc ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse: noun-gen.sg.masc ous — ear
apparently a primary word; the ear (physically or mentally)
Parse: noun-acc.pl.neut houtos — he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article ho and autos; the he (she or it), i.e. this or that (often with article repeated)
Parse: dem.pron-dat.pl.fem houtos — he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article ho and autos; the he (she or it), i.e. this or that (often with article repeated)
Parse: dem.pron-nom.pl.masc ochlos — company, multitude, number (of people), people, press
from a derivative of echo (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Parse: noun-nom.sg.masc ochlos — company, multitude, number (of people), people, press
from a derivative of echo (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Parse: noun-acc.sg.masc palin — again
probably from the same as pale (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
Parse: adverb or adverb+particle paraginomai — come, go, be present
from para and ginomai; to become near, i.e. approach (have arrived); by implication, to appear publicly
Parse: verb-2aor.mid.dep.part-nom.sg.masc parakaleo — beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray
from para and kaleo; to call near, i.e. invite, invoke (by imploration, hortation or consolation)
Parse: verb-imperf.act.ind-3rd.sg pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse: adj-nom.sg.masc pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse: adj-acc.pl.masc pempo — send, thrust in
apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to the objective point or terminus ad quem, and stello denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
Parse: verb-aor.act.inf peri — (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with
from the base of peran; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period). In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through)
Parse: preposition peritome — X circumcised, circumcision
from peritemno; circumcision (the rite, the condition or the people, literally or figuratively)
Parse: noun-gen.sg.fem peteinon — bird, fowl
neuter of a derivative of petomai; a flying animal, i.e. bird
Parse: noun-acc.pl.neut Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse: noun-nom.sg.masc Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse: noun-voc.sg.masc Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse: noun-acc.sg.masc pisteuo — believe(-r), commit (to trust), put in trust with
from pistis; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
Parse: verb-aor.act.part-nom.sg.masc pisteuo — believe(-r), commit (to trust), put in trust with
from pistis; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
Parse: verb-aor.act.part-dat.pl.masc pistis — assurance, belief, believe, faith, fidelity
from peitho; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
Parse: noun-gen.sg.fem pleres — full
from pletho; replete, or covered over; by analogy, complete
Parse: adj-nom.sg.masc pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse: noun-dat.sg.neut pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse: noun-nom.sg.neut pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse: noun-gen.sg.neut poieo — abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct). Compare prasso
Parse: verb-aor.act.ind-3rd.pl polis — city
probably from the same as polemos, or perhaps from polus; a town (properly, with walls, of greater or less size)
Parse: noun-dat.sg.fem polus — abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly
including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely. Compare pleistos, pleion
Parse: adj-nom.sg.masc presbuteros — elder(-est), old
comparative of presbus (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
Parse: adj-acc.pl.masc prothesis — purpose, shew(-bread)
from protithemai; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
Parse: noun-dat.sg.fem pros — about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in)
a strengthened form of pro; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at
Parse: preposition proseuchomai — pray (X earnestly, for), make prayer
from pros and euchomai; to pray to God, i.e. supplicate, worship
Parse: verb-pres.mid/pass.dep.part-nom.sg.masc prosmeno — abide still, be with, cleave unto, continue in (with)
from pros and meno; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
Parse: verb-pres.act.inf prostithemi — add, again, give more, increase, lay unto, proceed further, speak to any more
from pros and tithemi; to place additionally, i.e. lay beside, annex, repeat
Parse: verb-aor.pass.ind-3rd.sg prophetes — prophet
from a compound of pro and phemi; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Parse: noun-nom.pl.masc protos — before, beginning, best, chief(-est), first (of all), former
contracted superlative of pro; foremost (in time, place, order or importance)
Parse: adverb or adverb+particle pos — how, after (by) what manner (means), that
adverb from the base of pou; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!. (Occasionally unexpressed in English)
Parse: adverb or adverb+particle rhema — + evil, + nothing, saying, word
from rheo; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
Parse: noun-gen.sg.neut rhema — + evil, + nothing, saying, word
from rheo; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
Parse: noun-acc.pl.neut Saulos — Saul
of Hebrew origin, the same as Saoul; Saulus (i.e. Shaul), the Jewish name of Paul
Parse: noun-gen.sg.masc Saulos — Saul
of Hebrew origin, the same as Saoul; Saulus (i.e. Shaul), the Jewish name of Paul
Parse: noun-acc.sg.masc se — thee, thou, X thy house
accusative case singular of su; thee
Parse: pers.pron-2nd.acc.sg semaino — signify
from sema (a mark; of uncertain derivation); to indicate
Parse: verb-imperf.act.ind-3rd.sg Simon — Simon
of Hebrew origin (8095); Simon (i.e. Shimon), the name of nine Israelites. Compare Sumeon
Parse: noun-acc.sg.masc skeuos — goods, sail, stuff, vessel
of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
Parse: noun-nom.sg.neut sou — X home, thee, thine (own), thou, thy
genitive case of su; of thee, thy
Parse: pers.pron-2nd.gen.sg Stephanos — Stephen
the same as stephanos; Stephanus, a Christian
Parse: noun-dat.sg.masc stoma — edge, face, mouth
probably strengthened from a presumed derivative of the base of tomoteros; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
Parse: noun-acc.sg.neut su — thou
the person pronoun of the second person singular; thou. See also se, soi, sou; and for the plural humas, humeis, humin, humon
Parse: pers.pron-2nd.nom.sg sun — beside, with
a primary preposition denoting union; with or together (but much closer than meta or para), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc. In composition it has similar applications, including completeness
Parse: preposition sunago — + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in
from sun and ago; to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Parse: verb-aor.pass.inf sunerchomai — accompany, assemble (with), come (together), come (company, go) with, resort
from sun and erchomai; to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
Parse: verb-2aor.act.inf sunesthio — eat with
from sun and esthio (including its alternate); to take food in company with
Parse: verb-2aor.act.ind-3rd.sg sozo — heal, preserve, save (self), do well, be (make) whole
from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively)
Parse: verb-fut.pass.ind-2nd.sg Tarsos — Tarsus
perhaps the same as tarsos (a flat basket); Tarsus, a place in Asia Minor
Parse: noun-acc.sg.fem tauta — + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
nominative or accusative case neuter plural of houtos; these things
Parse: dem.pron-acc.pl.neut te — also, and, both, even, then, whether
a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of kai). Often used in composition, usually as the latter participle
Parse: particle tessares — four
or neuter tessara tes'-sar-ah a plural number; four
Parse: adj-dat.pl.fem tetrapous — fourfooted beast
from tessares and pous; a quadruped
Parse: adj-acc.pl.neut tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse: indef.pron-nom.sg.masc tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse: indef.pron-nom.sg.neut tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse: indef.pron-nom.pl.masc tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse: interr.pron-nom.sg.masc touto — here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
neuter singular nominative or accusative case of houtos; that thing
Parse: dem.pron-nom.sg.neut treis — three
or neuter tria tree'-ah a primary (plural) number; "three"
Parse: adj-nom.pl.masc tris — three times, thrice
adverb from treis; three times
Parse: adverb or adverb+particle hudor — water
and genitive case, hudatos hoo'-dat-os, etc. from the base of huetos; water (as if rainy) literally or figuratively
Parse: noun-dat.sg.neut humeis — ye (yourselves), you
irregular plural of su; you (as subjective of verb)
Parse: pers.pron-2nd.nom.pl phago — eat, meat
a primary verb (used as an alternate of esthio in certain tenses); to eat (literally or figuratively)
Parse: verb-2aor.act.imp-2nd.sg Phoinike — Phenice, Phenicia
from phoinix; palm-country; Phoenice (or Phoenicia), a region of Palestine
Parse: noun-gen.sg.fem phone — noise, sound, voice
probably akin to phaino through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
Parse: noun-nom.sg.fem phone — noise, sound, voice
probably akin to phaino through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
Parse: noun-gen.sg.fem chairo — farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice
a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
Parse: verb-2aor.pass.dep.ind-3rd.sg charis — acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
from chairo; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
Parse: noun-acc.sg.fem cheir — hand
perhaps from the base of cheimon in the sense of its congener the base of chasma (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
Parse: noun-nom.sg.fem cheir — hand
perhaps from the base of cheimon in the sense of its congener the base of chasma (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
Parse: noun-gen.sg.fem chrematizo — be called, be admonished (warned) of God, reveal, speak
from chrema; to utter an oracle (compare the original sense of chraomai), i.e. divinely intimate; by implication, (compare the secular sense of chreia) to constitute a firm for business, i.e. (generally) bear as a title
Parse: verb-aor.act.inf Christianos — Christian
from Christos; a Christian, i.e. follower of Christ
Parse: noun-acc.pl.masc Christos — Christ
from chrio; anointed, i.e. the Messiah, an epithet of Jesus
Parse: noun-acc.sg.masc on — be, come, have
including the feminine ousa oo'-sah; and the neuter on on present participle of eimi; being
Parse: verb-pres.part-gen.sg.fem on — be, come, have
including the feminine ousa oo'-sah; and the neuter on on present participle of eimi; being
Parse: verb-pres.part-nom.pl.masc hos — about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed
probably adverb of comparative from hos; which how, i.e. in that manner (very variously used, as follows)
Parse: adverb or adverb+particle hosper — (even, like) as
from hos and per; just as, i.e. exactly like
Parse: adverb or adverb+particle