Matthew Chapter 16

Index  |  Lexicon  |  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  16  17  18  19  20  21  22  23  24  25  26  27  28

1και προσελθοντες [οι] φαρισαιοι και σαδδουκαιοι πειραζοντες επηρωτησαν αυτον σημειον εκ του ουρανου επιδειξαι αυτοις 2ο δε αποκριθεις ειπεν αυτοις [[οψιας γενομενης λεγετε ευδια πυρραζει γαρ ο ουρανος 3και πρωι σημερον χειμων πυρραζει γαρ στυγναζων ο ουρανος το μεν προσωπον του ουρανου γινωσκετε διακρινειν τα δε σημεια των καιρων ου δυνασθε]] 4γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα και καταλιπων αυτους απηλθεν 5και ελθοντες οι μαθηται εις το περαν επελαθοντο αρτους λαβειν 6ο δε ιησους ειπεν αυτοις ορατε και προσεχετε απο της ζυμης των φαρισαιων και σαδδουκαιων 7οι δε διελογιζοντο εν εαυτοις λεγοντες οτι αρτους ουκ ελαβομεν 8γνους δε ο ιησους ειπεν τι διαλογιζεσθε εν εαυτοις ολιγοπιστοι οτι αρτους ουκ εχετε 9ουπω νοειτε ουδε μνημονευετε τους πεντε αρτους των πεντακισχιλιων και ποσους κοφινους ελαβετε 10ουδε τους επτα αρτους των τετρακισχιλιων και ποσας σπυριδας ελαβετε 11πως ου νοειτε οτι ου περι αρτων ειπον υμιν προσεχετε δε απο της ζυμης των φαρισαιων και σαδδουκαιων 12τοτε συνηκαν οτι ουκ ειπεν προσεχειν απο της ζυμης [των αρτων] αλλα απο της διδαχης των φαρισαιων και σαδδουκαιων 13ελθων δε ο ιησους εις τα μερη καισαρειας της φιλιππου ηρωτα τους μαθητας αυτου λεγων τινα λεγουσιν οι ανθρωποι ειναι τον υιον του ανθρωπου 14οι δε ειπαν οι μεν ιωαννην τον βαπτιστην αλλοι δε ηλιαν ετεροι δε ιερεμιαν η ενα των προφητων 15λεγει αυτοις υμεις δε τινα με λεγετε ειναι 16αποκριθεις δε σιμων πετρος ειπεν συ ει ο χριστος ο υιος του θεου του ζωντος 17αποκριθεις δε ο ιησους ειπεν αυτω μακαριος ει σιμων βαριωνα οτι σαρξ και αιμα ουκ απεκαλυψεν σοι αλλ ο πατηρ μου ο εν [τοις] ουρανοις 18καγω δε σοι λεγω οτι συ ει πετρος και επι ταυτη τη πετρα οικοδομησω μου την εκκλησιαν και πυλαι αδου ου κατισχυσουσιν αυτης 19δωσω σοι τας κλειδας της βασιλειας των ουρανων και ο εαν δησης επι της γης εσται δεδεμενον εν τοις ουρανοις και ο εαν λυσης επι της γης εσται λελυμενον εν τοις ουρανοις 20τοτε επετιμησεν τοις μαθηταις ινα μηδενι ειπωσιν οτι αυτος εστιν ο χριστος 21απο τοτε ηρξατο ιησους χριστος δεικνυειν τοις μαθηταις αυτου οτι δει αυτον εις ιεροσολυμα απελθειν και πολλα παθειν απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα εγερθηναι 22και προσλαβομενος αυτον ο πετρος ηρξατο επιτιμαν αυτω λεγων ιλεως σοι κυριε ου μη εσται σοι τουτο 23ο δε στραφεις ειπεν τω πετρω υπαγε οπισω μου σατανα σκανδαλον ει εμου οτι ου φρονεις τα του θεου αλλα τα των ανθρωπων 24τοτε [ο] ιησους ειπεν τοις μαθηταις αυτου ει τις θελει οπισω μου ελθειν απαρνησασθω εαυτον και αρατω τον σταυρον αυτου και ακολουθειτω μοι 25ος γαρ εαν θελη την ψυχην αυτου σωσαι απολεσει αυτην ος δ αν απολεση την ψυχην αυτου ενεκεν εμου ευρησει αυτην 26τι γαρ ωφεληθησεται ανθρωπος εαν τον κοσμον ολον κερδηση την δε ψυχην αυτου ζημιωθη η τι δωσει ανθρωπος ανταλλαγμα της ψυχης αυτου 27μελλει γαρ ο υιος του ανθρωπου ερχεσθαι εν τη δοξη του πατρος αυτου μετα των αγγελων αυτου και τοτε αποδωσει εκαστω κατα την πραξιν αυτου 28αμην λεγω υμιν οτι εισιν τινες των ωδε εστωτων οιτινες ου μη γευσωνται θανατου εως αν ιδωσιν τον υιον του ανθρωπου ερχομενον εν τη βασιλεια αυτου

Next

 

 

 

 

 

aggelos — angel, messenger
from aggello (probably derived from ago; compare agele) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Parse:  noun-gen.pl.masc  haides — grave, hell
from a (as negative particle) and eido; properly, unseen, i.e. "Hades" or the place (state) of departed souls
Parse:  noun-gen.sg.masc  haima — blood
of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
Parse:  noun-nom.sg.neut  airo — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin
Parse:  verb-aor.act.imp-3rd.sg  akoloutheo — follow, reach
from a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Parse:  verb-pres.act.imp-3rd.sg  alla — and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
neuter plural of allos; properly, other things, i.e. (adverbially) contrariwise (in many relations)
Parse:  conjunction or conjunctive particle  allos — more, one (another), (an-, some an-)other(-s, -wise)
a primary word; "else," i.e. different (in many applications)
Parse:  adj-nom.pl.masc  amen — amen, verily
of Hebrew origin (543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
Parse:  Hebrew (transliteration)  an — (what-, where-, wither-, who-)soever
a primary particle, denoting a supposition, wish, possibility or uncertainty. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ean
Parse:  particle  anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse:  noun-gen.sg.masc  anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse:  noun-gen.pl.masc  anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse:  noun-nom.pl.masc  anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse:  noun-nom.sg.masc  antallagma — in exchange
from a compound of anti and allasso; an equivalent or ransom
Parse:  noun-acc.sg.neut  aparneomai — deny
from apo and arneomai; to deny utterly, i.e. disown, abstain
Parse:  verb-aor.mid.dep.imp-3rd.sg  aperchomai — come, depart, go (aside, away, back, out, ... ways), pass away, be past
from apo and erchomai; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Parse:  verb-2aor.act.inf  aperchomai — come, depart, go (aside, away, back, out, ... ways), pass away, be past
from apo and erchomai; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Parse:  verb-2aor.act.ind-3rd.sg  apo — (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative). In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Parse:  preposition  apodidomi — deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield
from apo and didomi; to give away, i.e. up, over, back, etc. (in various applications)
Parse:  verb-fut.act.ind-3rd.sg  apokalupto — reveal
from apo and kalupto; to take off the cover, i.e. disclose
Parse:  verb-aor.act.ind-3rd.sg  apokrinomai — answer
from apo and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected)
Parse:  verb-aor.pass.dep.part-nom.sg.masc  apokteino — put to death, kill, slay
from apo and kteino (to slay); to kill outright; figuratively, to destroy
Parse:  verb-aor.pass.inf  apollumi — destroy, die, lose, mar, perish
from apo and the base of olethros; to destroy fully (reflexively, to perish, or lose), literally or figuratively
Parse:  verb-aor.act.subj-3rd.sg  apollumi — destroy, die, lose, mar, perish
from apo and the base of olethros; to destroy fully (reflexively, to perish, or lose), literally or figuratively
Parse:  verb-fut.act.ind-3rd.sg  artos — (shew-)bread, loaf
from airo; bread (as raised) or a loaf
Parse:  noun-acc.pl.masc  artos — (shew-)bread, loaf
from airo; bread (as raised) or a loaf
Parse:  noun-gen.pl.masc  archiereus — chief (high) priest, chief of the priests
from arche and hiereus; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Parse:  noun-gen.pl.masc  archomai — (rehearse from the) begin(-ning)
middle voice of archo (through the implication, of precedence); to commence (in order of time)
Parse:  verb-aor.mid.dep.ind-3rd.sg  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.pl.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-gen.sg.fem  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-gen.sg.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.sg.fem  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-nom.sg.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-dat.sg.fem  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-dat.sg.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.sg.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-dat.pl.masc  Baptistes — Baptist
from baptizo; a baptizer, as an epithet of Christ's forerunner
Parse:  noun-acc.sg.masc  Barionas — Bar-jona
of Chaldee origin (1247 and 3124); son of Jonas (or Jonah); Bar-jonas, an Israelite
Parse:  proper noun (indecl.)  basileia — kingdom, + reign
from basileus; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
Parse:  noun-dat.sg.fem  basileia — kingdom, + reign
from basileus; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
Parse:  noun-gen.sg.fem  gar — and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Parse:  conjunction or conjunctive particle  genea — age, generation, nation, time
from (a presumed derivative of) genos; a generation; by implication, an age (the period or the persons)
Parse:  noun-nom.sg.fem  geuomai — eat, taste
a primary verb; to taste; by implication, to eat; figuratively, to experience (good or ill)
Parse:  verb-aor.mid.dep.subj-3rd.pl  ge — country, earth(-ly), ground, land, world
contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
Parse:  noun-gen.sg.fem  ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse:  verb-2aor.mid.dep.part-gen.sg.fem  ginosko — allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Parse:  verb-pres.act.ind-2nd.pl  ginosko — allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Parse:  verb-2aor.act.part-nom.sg.masc  grammateus — scribe, town-clerk
from gramma. a writer, i.e. (professionally) scribe or secretary
Parse:  noun-gen.pl.masc  de — also, and, but, moreover, now
a primary particle (adversative or continuative); but, and, etc. (often unexpressed in English)
Parse:  conjunction or conjunctive particle  dei — behoved, be meet, must (needs), (be) need(-ful), ought, should
3d person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
Parse:  verb-pres.impersonal.act.ind-3rd.sg  deiknuo — shew
a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively)
Parse:  verb-pres.act.inf  deo — bind, be in bonds, knit, tie, wind
a primary verb; to bind (in various applications, literally or figuratively). See also dei, deomai
Parse:  verb-perf.pass.part-nom.sg.neut  deo — bind, be in bonds, knit, tie, wind
a primary verb; to bind (in various applications, literally or figuratively). See also dei, deomai
Parse:  verb-aor.act.subj-2nd.sg  diakrino — contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver
from dia and krino; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
Parse:  verb-pres.act.inf  dialogizomai — cast in mind, consider, dispute, muse, reason, think
from dia and logizomai; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
Parse:  verb-pres.mid/pass.dep.ind-2nd.pl  dialogizomai — cast in mind, consider, dispute, muse, reason, think
from dia and logizomai; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
Parse:  verb-imperf.mid/pass.dep.ind-3rd.pl  didache — doctrine, hath been taught
from didasko; instruction (the act or the matter)
Parse:  noun-gen.sg.fem  didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse:  verb-fut.pass.ind-3rd.sg  didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse:  verb-fut.act.ind-3rd.sg  didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse:  verb-fut.act.ind-1st.sg  doxa — dignity, glory(-ious), honour, praise, worship
from the base of dokeo; glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
Parse:  noun-dat.sg.fem  dunamai — be able, can (do, + -not), could, may, might, be possible, be of power
of uncertain affinity; to be able or possible
Parse:  verb-pres.mid/pass.dep.ind-2nd.pl  ean — before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever)
from ei and an; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty. See me
Parse:  conditional particle or conjunction  heautou — alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of autos; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Parse:  refl.pron-3rd.acc.sg.masc  heautou — alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of autos; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Parse:  refl.pron-3rd.dat.pl.masc  egeiro — awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up
probably akin to the base of agora (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Parse:  verb-aor.pass.inf  ei — forasmuch as, if, that, (al-)though, whether
a primary particle of conditionality; if, whether, that, etc. Often used in connection or composition with other particles, especially as in eige, ei de me(ge), ei kai, ei me, ei me ti, ei per, ei pos, ei tis, ek. See also ean
Parse:  conditional particle or conjunction  ei — art, be
second person singular present of eimi; thou art
Parse:  verb-pres.ind-2nd.sg  eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-2aor.act.subj-3rd.pl  einai — am, was. come, is, X lust after, X please well, there is, to be, was
present infinitive from eimi; to exist
Parse:  verb-pres.inf  eis — (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively)
Parse:  preposition  heis — a(-n, -ny, certain), + abundantly, man, one (another), only, other, some
(including the neuter (etc.) hen); a primary numeral; one. See also heis kath heis, medeis, mia, oudeis
Parse:  adj-acc.sg.masc  eisi — agree, are, be, dure, X is, were
3d person plural present indicative of eimi; they are
Parse:  verb-pres.ind-3rd.pl  ek — after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote). Often used in composition, with the same general import; often of completion
Parse:  preposition  hekastos — any, both, each (one), every (man, one, woman), particularly
as if a superlative of hekas (afar); each or every
Parse:  adj-dat.sg.masc  ekklesia — assembly, church
from a compound of ek and a derivative of kaleo; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
Parse:  noun-acc.sg.fem  emou — me, mine, my
a prolonged form of mochthos; of me
Parse:  pers.pron-1st.gen.sg  en — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between eis and ek); "in," at, (up-)on, by, etc. Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition
Parse:  preposition  heneka — because, for (cause, sake), (where-)fore, by reason of, that
of uncertain affinity; on account of
Parse:  adverb or adverb+particle  eperotao — ask (after, questions), demand, desire, question
from epi and erotao; to ask for, i.e. inquire, seek
Parse:  verb-aor.act.ind-3rd.pl  epi — about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively)
Parse:  preposition  epideiknumi — shew
from epi and deiknuo; to exhibit (physically or mentally)
Parse:  verb-aor.act.inf  epizeteo — desire, enquire, seek (after, for)
from epi and zeteo; to search (inquire) for; intensively, to demand, to crave
Parse:  verb-pres.act.ind-3rd.sg  epilanthanomai — (be) forget(-ful of)
middle voice from epi and lanthano; to lose out of mind; by implication, to neglect
Parse:  verb-2aor.mid.dep.ind-3rd.pl  epitimao — (straitly) charge, rebuke
from epi and timao; to tax upon, i.e. censure or admonish; by implication, forbid
Parse:  verb-pres.act.inf  epitimao — (straitly) charge, rebuke
from epi and timao; to tax upon, i.e. censure or admonish; by implication, forbid
Parse:  verb-aor.act.ind-3rd.sg  hepta — seven
a primary number; seven
Parse:  numeral adjective (indecl.)  epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse:  verb-2aor.act.ind-1st.sg  epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse:  verb-2aor.act.ind-3rd.sg  epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse:  verb-2aor.act.subj-3rd.pl  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-pres.mid/pass.dep.part-acc.sg.masc  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.part-nom.sg.masc  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.part-nom.pl.masc  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.inf  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-pres.mid/pass.dep.inf  erotao — ask, beseech, desire, intreat, pray
apparently from ereo (compare ereunao); to interrogate; by implication, to request. Compare punthanomai
Parse:  verb-imperf.act.ind-3rd.sg  esomai — shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn
future of eimi; will be
Parse:  verb-fut.ind-3rd.sg  esti — are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
third person singular present indicative of eimi; he (she or it) is; also (with neuter plural) they are
Parse:  verb-pres.ind-3rd.sg  heteros — altered, else, next (day), one, (an-)other, some, strange
of uncertain affinity; (an-, the) other or different
Parse:  adj-nom.pl.masc  eudia — fair weather
feminine from eu and the alternate of Zeus (as the god of the weather); a clear sky, i.e. fine weather
Parse:  noun-nom.sg.fem  heurisko — find, get, obtain, perceive, see
a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
Parse:  verb-fut.act.ind-3rd.sg  echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse:  verb-pres.act.ind-2nd.pl  heos — even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s)
of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place)
Parse:  conjunction or conjunctive particle  zao — life(-time), (a-)live(-ly), quick
a primary verb; to live (literally or figuratively)
Parse:  verb-pres.act.part-gen.sg.masc  zemioo — be cast away, receive damage, lose, suffer loss
from zemia; to injure, i.e. (reflexively or passively) to experience detriment
Parse:  verb-aor.pass.subj-3rd.sg  zume — leaven
probably from zeo; ferment (as if boiling up)
Parse:  noun-gen.sg.fem  e — and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than. Often used in connection with other particles. Compare especially ede, eper, etoi
Parse:  particle  Helias — Elias
of Hebrew origin (452); Helias (i.e. Elijah), an Israelite
Parse:  noun-acc.sg.masc  hemera — age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
feminine (with hora implied) of a derivative of hemai (to sit; akin to the base of hedraios) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Parse:  noun-dat.sg.fem  thanatos — X deadly, (be...) death
from thnesko; (properly, an adjective used as a noun) death (literally or figuratively)
Parse:  noun-gen.sg.masc  thelo — desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of haireomai; to determine (as an active option from subjective impulse; whereas boulomai properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Parse:  verb-pres.act.ind-3rd.sg  thelo — desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of haireomai; to determine (as an active option from subjective impulse; whereas boulomai properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Parse:  verb-pres.act.subj-3rd.sg  theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse:  noun-gen.sg.masc  Hieremias — Jeremiah
of Hebrew origin (3414); Hieremias (i.e. Jermijah), an Israelite
Parse:  noun-acc.sg.masc  Hierosoluma — Jerusalem
of Hebrew origin (3389); Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine. Compare Hierousalem
Parse:  noun-acc.sg.fem  Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-nom.sg.masc  hileos — be it far, merciful
perhaps from the alternate form of haireomai; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it
Parse:  adj-nom.sg.masc (Attic form)  hina — albeit, because, to the intent (that), lest, so as, (so) that, (for) to
probably from the same as the former part of heautou (through the demonstrative idea; compare ho); in order that (denoting the purpose or the result). Compare hina me
Parse:  conjunction or conjunctive particle  histemi — abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up)
a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively). Compare tithemi
Parse:  verb-perf.act.part-gen.pl.masc  Ioannes — John
of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites
Parse:  noun-acc.sg.masc  Ionas — Jonas
of Hebrew origin (3124); Jonas (i.e. Jonah), the name of two Israelites
Parse:  noun-gen.sg.masc  kago — (and, even, even so, so) I (also, in like wise), both me, me also
from kai and ego; so also the dative case kamoi kam-oy', and accusative case kame kam-eh' and (or also, even, etc.) I, (to) me
Parse:  pers.pron-1st.nom.sg (contraction/merge)  kai — and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Parse:  conjunction or conjunctive particle  kairos — X always, opportunity, (convenient, due) season, (due, short, while) time, a while
of uncertain affinity; an occasion, i.e. set or proper time. Compare chronos
Parse:  noun-gen.pl.masc  Kaisereia — Caesarea
from Kaisar; Caesaria, the name of two places in Palestine
Parse:  noun-gen.sg.fem  kata — about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with
a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined). In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity
Parse:  preposition  kataleipo — forsake, leave, reserve
from kata and leipo; to leave down, i.e. behind; by implication, to abandon, have remaining
Parse:  verb-2aor.act.part-nom.sg.masc  katischuo — prevail (against)
from kata and ischuo; to overpower
Parse:  verb-fut.act.ind-3rd.pl  kerdaino — (get) gain, win
from kerdos; to gain (literally or figuratively)
Parse:  verb-aor.act.subj-3rd.sg  kleis — key
from kleio; a key (as shutting a lock), literally or figuratively
Parse:  noun-acc.pl.fem  kosmos — adorning, world
probably from the base of komizo; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
Parse:  noun-acc.sg.masc  kophinos — basket
of uncertain derivation; a (small) basket
Parse:  noun-acc.pl.masc  kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse:  noun-voc.sg.masc  lambano — accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas dechomai is rather subjective or passive, to have offered to one; while haireomai is more violent, to seize or remove))
Parse:  verb-2aor.act.ind-1st.pl  lambano — accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas dechomai is rather subjective or passive, to have offered to one; while haireomai is more violent, to seize or remove))
Parse:  verb-2aor.act.inf  lambano — accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas dechomai is rather subjective or passive, to have offered to one; while haireomai is more violent, to seize or remove))
Parse:  verb-2aor.act.ind-2nd.pl  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.ind-2nd.pl  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.part-nom.pl.masc  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.ind-3rd.pl  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.ind-3rd.sg  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-2aor.act.ind-3rd.pl  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.ind-1st.sg  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.part-nom.sg.masc  luo — break (up), destroy, dissolve, (un-)loose, melt, put off
a primary verb; to "loosen" (literally or figuratively). Compare rhegnumi
Parse:  verb-perf.pass.part-nom.sg.neut  luo — break (up), destroy, dissolve, (un-)loose, melt, put off
a primary verb; to "loosen" (literally or figuratively). Compare rhegnumi
Parse:  verb-aor.act.subj-2nd.sg  mathetes — disciple
from manthano; a learner, i.e. pupil
Parse:  noun-nom.pl.masc  mathetes — disciple
from manthano; a learner, i.e. pupil
Parse:  noun-acc.pl.masc  mathetes — disciple
from manthano; a learner, i.e. pupil
Parse:  noun-dat.pl.masc  makarios — blessed, happy(X -ier)
a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off
Parse:  adj-nom.sg.masc  me — I, me, my
a shorter (and probably originally) from of eme; me
Parse:  pers.pron-1st.acc.sg  mello — about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet
a strengthened form of melo (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
Parse:  verb-pres.act.ind-3rd.sg  men — even, indeed, so, some, truly, verily
a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with de (this one, the former, etc.). Often compounded with other particles in an intensive or asseverative sense
Parse:  particle  meros — behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what)
from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application)
Parse:  noun-acc.pl.neut  meta — after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out)
a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo or ek and eis or pros; less intimate than en and less close than sun). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence
Parse:  preposition  me — any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without
a primary particle of qualified negation (whereas ou expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas ou expects an affirmative one)) whether. Often used in compounds in substantially the same relations. See also ean me, hina me, ou me, mekos, mekuno, men, me ouk
Parse:  particle (negative)  medeis — any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
including the irregular feminine medemia may-dem-ee'-ah, and the neuter meden may-den' from me and heis; not even one (man, woman, thing)
Parse:  adj-dat.sg.masc  mnemoneuo — make mention; be mindful, remember
from a derivative of mneme; to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
Parse:  verb-pres.act.ind-2nd.pl  moi — I, me, mine, my
the simpler form of emoi; to me
Parse:  pers.pron-1st.dat.sg  moichalis — adulteress(-ous, -y)
a prolonged form of the feminine of moichos; an adulteress (literally or figuratively)
Parse:  noun-nom.sg.fem  mou — I, me, mine (own), my
the simpler form of emou; of me
Parse:  pers.pron-1st.gen.sg  noieo — consider, perceive, think, understand
from nous; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
Parse:  verb-pres.act.ind-2nd.pl  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.pl.neut  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.pl.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.sg.fem  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.pl.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.fem  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.neut  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.pl.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.pl.fem  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.fem  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.neut  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.pl.masc  oikodomeo — (be in) build(-er, -ing, up), edify, embolden
from the same as oikodome; to be a house-builder, i.e. construct or (figuratively) confirm
Parse:  verb-fut.act.ind-1st.sg  oligopistos — of little faith
from oligos and pistis; incredulous, i.e. lacking confidence (in Christ)
Parse:  adj-voc.pl.masc  holos — all, altogether, every whit, + throughout, whole
a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Parse:  adj-acc.sg.masc  opiso — after, back(-ward), (+ get) behind, + follow
from the same as opisthen with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
Parse:  adverb or adverb+particle  horao — behold, perceive, see, take heed
properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear
Parse:  verb-pres.act.imp-2nd.pl  hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-acc.sg.neut  hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-nom.sg.masc  hostis — X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever)
including the feminine hetis hay'-tis, and the neuter ho,ti hot'-ee from hos and tis; which some, i.e. any that; also (definite) which same. Compare hoti
Parse:  rel.pron-nom.pl.masc  hoti — as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
neuter of hostis as conjunction; demonstrative, that (sometimes redundant); causative, because
Parse:  conjunction or conjunctive particle  ou — + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but
also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare me) adverb; no or not. See also ou me, mekos
Parse:  particle (negative)  oude — neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as
from ou and de; not however, i.e. neither, nor, not even
Parse:  adverb or adverb+particle  oupo — hitherto not, (no...) as yet, not yet
from ou and po; not yet
Parse:  adverb or adverb+particle  ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse:  noun-gen.pl.masc  ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse:  noun-nom.sg.masc  ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse:  noun-dat.pl.masc  ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse:  noun-gen.sg.masc  houtos — he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article ho and autos; the he (she or it), i.e. this or that (often with article repeated)
Parse:  dem.pron-dat.sg.fem  opsios — even(-ing, (-tide))
from opse; late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
Parse:  adj-gen.sg.fem  pascho — feel, passion, suffer, vex
including the forms patho path'-o, and pentho pen'-tho, used only in certain tenses for it apparently a primary verb; to experience a sensation or impression (usually painful)
Parse:  verb-2aor.act.inf  pater — father, parent
apparently a primary word; a "father" (literally or figuratively, near or more remote)
Parse:  noun-nom.sg.masc  pater — father, parent
apparently a primary word; a "father" (literally or figuratively, near or more remote)
Parse:  noun-gen.sg.masc  peirazo — assay, examine, go about, prove, tempt(-er), try
from peira; to test (objectively), i.e. endeavor, scrutinize, entice, discipline
Parse:  verb-pres.act.part-nom.pl.masc  pentakischilioi — five thousand
from pentakis and chilioi; five times a thousand
Parse:  adj-gen.pl.masc  pente — five
a primary number; "five"
Parse:  numeral adjective (indecl.)  peran — beyond, farther (other) side, over
apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across
Parse:  adverb or adverb+particle  peri — (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with
from the base of peran; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period). In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through)
Parse:  preposition  petra — rock
feminine of the same as Petros; a (mass of) rock (literally or figuratively)
Parse:  noun-dat.sg.fem  Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse:  noun-nom.sg.masc  Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse:  noun-dat.sg.masc  polus — abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly
including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely. Compare pleistos, pleion
Parse:  adj-acc.pl.neut  poneros — bad, evil, grievous, harm, lewd, malicious, wicked(-ness)
from a derivative of ponos; hurtful, i.e. evil (properly, in effect or influence, and thus differing from kakos, which refers rather to essential character, as well as from sapros, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners. See also poneroteros
Parse:  adj-nom.sg.fem  posos — how great (long, many), what
from an absolute pos (who, what) and hos; interrogative pronoun (of amount) how much (large, long or (plural) many)
Parse:  corr/interr.pron-acc.pl.masc  posos — how great (long, many), what
from an absolute pos (who, what) and hos; interrogative pronoun (of amount) how much (large, long or (plural) many)
Parse:  corr/interr.pron-acc.pl.fem  praxis — deed, office, work
from prasso; practice, i.e. (concretely) an act; by extension, a function
Parse:  noun-acc.sg.fem  presbuteros — elder(-est), old
comparative of presbus (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
Parse:  adj-gen.pl.masc  proserchomai — (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto)
from pros and erchomai (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
Parse:  verb-2aor.act.part-nom.pl.masc  prosecho — (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard
from pros and echo; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
Parse:  verb-pres.act.inf  prosecho — (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard
from pros and echo; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
Parse:  verb-pres.act.imp-2nd.pl  proslambano — receive, take (unto)
from pros and lambano; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
Parse:  verb-2aor.mid.part-nom.sg.masc  prosopon — (outward) appearance, X before, countenance, face, fashion, (men's) person, presence
from pros and ops (the visage, from optanomai); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
Parse:  noun-acc.sg.neut  prophetes — prophet
from a compound of pro and phemi; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Parse:  noun-gen.pl.masc  proi — early (in the morning), (in the) morning
adverb from pro; at dawn; by implication, the day-break watch
Parse:  adverb or adverb+particle  pule — gate
apparently a primary word; a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
Parse:  noun-nom.pl.fem  purrhazo — be red
from purrhos; to redden (intransitively)
Parse:  verb-pres.act.ind-3rd.sg  pos — how, after (by) what manner (means), that
adverb from the base of pou; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!. (Occasionally unexpressed in English)
Parse:  adverb or adverb+particle (interrogative)  Saddoukaios — Sadducee
probably from Sadok; a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
Parse:  noun-nom.pl.masc  Saddoukaios — Sadducee
probably from Sadok; a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
Parse:  noun-gen.pl.masc  sarx — carnal(-ly, + -ly minded), flesh(-ly)
probably from the base of saroo; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
Parse:  noun-nom.sg.fem  Satanas — Satan
of Chaldee origin corresponding to 4566 (with the definite affix); the accuser, i.e. the devil
Parse:  noun-voc.sg.masc  semeion — miracle, sign, token, wonder
neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally
Parse:  noun-nom.sg.neut  semeion — miracle, sign, token, wonder
neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally
Parse:  noun-acc.pl.neut  semeion — miracle, sign, token, wonder
neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally
Parse:  noun-acc.sg.neut  semeron — this (to-)day
neuter (as adverb) of a presumed compound of the article ho (t changed to s) and hemera; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
Parse:  adverb or adverb+particle  Simon — Simon
of Hebrew origin (8095); Simon (i.e. Shimon), the name of nine Israelites. Compare Sumeon
Parse:  noun-voc.sg.masc  Simon — Simon
of Hebrew origin (8095); Simon (i.e. Shimon), the name of nine Israelites. Compare Sumeon
Parse:  noun-nom.sg.masc  skandalon — occasion to fall (of stumbling), offence, thing that offends, stumblingblock
("scandal;" probably from a derivative of kampto; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
Parse:  noun-acc.sg.neut  soi — thee, thine own, thou, thy
dative case of su; to thee
Parse:  pers.pron-2nd.dat.sg  spuris — basket
from speiro (as woven); a hamper or lunch-receptacle
Parse:  noun-acc.pl.fem  stauros — cross
from the base of histemi; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
Parse:  noun-acc.sg.masc  strepho — convert, turn (again, back again, self, self about)
strengthened from the base of trope; to twist, i.e. turn quite around or reverse (literally or figuratively)
Parse:  verb-2aor.pass.part-nom.sg.masc  stugnazo — lower, be sad
from the same as stugnetos; to render gloomy, i.e. (by implication) glower (be overcast with clouds, or sombreness of speech)
Parse:  verb-pres.act.part-nom.sg.masc  su — thou
the person pronoun of the second person singular; thou. See also se, soi, sou; and for the plural humas, humeis, humin, humon
Parse:  pers.pron-2nd.nom.sg  suniemi — consider, understand, be wise
from sun and hiemi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously
Parse:  verb-aor.act.ind-3rd.pl  sozo — heal, preserve, save (self), do well, be (make) whole
from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively)
Parse:  verb-aor.act.inf  tetrakischilioi — four thousand
from the multiplicative adverb of tessares and chilioi; four times a thousand
Parse:  adj-gen.pl.masc  tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse:  indef.pron-nom.sg.masc  tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse:  indef.pron-nom.pl.masc  tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse:  interr.pron-acc.sg.masc  tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse:  interr.pron-acc.sg.neut  tote — that time, then
from (the neuter of) ho and hote; the when, i.e. at the time that (of the past or future, also in consecution)
Parse:  adverb or adverb+particle  touto — here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
neuter singular nominative or accusative case of houtos; that thing
Parse:  dem.pron-nom.sg.neut  tritos — third(-ly)
ordinal from treis; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
Parse:  adj-dat.sg.fem  huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse:  noun-acc.sg.masc  huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse:  noun-nom.sg.masc  humeis — ye (yourselves), you
irregular plural of su; you (as subjective of verb)
Parse:  pers.pron-2nd.nom.pl  humin — ye, you, your(-selves)
irregular dative case of humeis; to (with or by) you
Parse:  pers.pron-2nd.dat.pl  hupago — depart, get hence, go (a-)way
from hupo and ago; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Parse:  verb-pres.act.imp-2nd.sg  Pharisaios — Pharisee
of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Parse:  noun-nom.pl.masc  Pharisaios — Pharisee
of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Parse:  noun-gen.pl.masc  Philippos — Philip
from philos and hippos; fond of horses; Philippus, the name of four Israelites
Parse:  noun-gen.sg.masc  phroneo — set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think
from phren; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
Parse:  verb-pres.act.ind-2nd.sg  cheimon — tempest, foul weather, winter
from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter
Parse:  noun-nom.sg.masc  Christos — Christ
from chrio; anointed, i.e. the Messiah, an epithet of Jesus
Parse:  noun-nom.sg.masc  psuche — heart (+ -ily), life, mind, soul, + us, + you
from psucho; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from pneuma, which is the rational and immortal soul; and on the other from zoe, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416)
Parse:  noun-gen.sg.fem  psuche — heart (+ -ily), life, mind, soul, + us, + you
from psucho; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from pneuma, which is the rational and immortal soul; and on the other from zoe, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416)
Parse:  noun-acc.sg.fem  hode — here, hither, (in) this place, there
from an adverb form of hode; in this same spot, i.e. here or hither
Parse:  adverb or adverb+particle  opheleo — advantage, better, prevail, profit
from the same as opheleia; to be useful, i.e. to benefit
Parse:  verb-fut.pass.ind-3rd.sg