Mark Chapter 2

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¹και εισελθων παλιν εις καφαρναουμ δι ημερων ηκουσθη οτι εν οικω εστιν ²και συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προς την θυραν και ελαλει αυτοις τον λογον ³και ερχονται φεροντες προς αυτον παραλυτικον αιρομενον υπο τεσσαρων ⁴και μη δυναμενοι προσενεγκαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντες χαλωσιν τον κραβαττον οπου ο παραλυτικος κατεκειτο ⁵και ιδων ο ιησους την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφιενται σου αι αμαρτιαι ⁶ησαν δε τινες των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταις καρδιαις αυτων ⁷τι ουτος ουτως λαλει βλασφημει τις δυναται αφιεναι αμαρτιας ει μη εις ο θεος ⁸και ευθυς επιγνους ο ιησους τω πνευματι αυτου οτι [ουτως] διαλογιζονται εν εαυτοις λεγει [αυτοις] τι ταυτα διαλογιζεσθε εν ταις καρδιαις υμων ⁹τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφιενται σου αι αμαρτιαι η ειπειν εγειρου [και] αρον τον κραβαττον σου και περιπατει ¹⁰ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου αφιεναι αμαρτιας επι της γης λεγει τω παραλυτικω ¹¹σοι λεγω εγειρε αρον τον κραβαττον σου και υπαγε εις τον οικον σου ¹²και ηγερθη και ευθυς αρας τον κραβαττον εξηλθεν εμπροσθεν παντων ωστε εξιστασθαι παντας και δοξαζειν τον θεον [λεγοντας] οτι ουτως ουδεποτε ειδομεν ¹³και εξηλθεν παλιν παρα την θαλασσαν και πας ο οχλος ηρχετο προς αυτον και εδιδασκεν αυτους ¹⁴και παραγων ειδεν λευιν τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστας ηκολουθησεν αυτω ¹⁵και γινεται κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοις μαθηταις αυτου ησαν γαρ πολλοι και ηκολουθουν αυτω ¹⁶και οι γραμματεις των φαρισαιων ιδοντες οτι εσθιει μετα των αμαρτωλων και τελωνων ελεγον τοις μαθηταις αυτου οτι μετα των τελωνων και αμαρτωλων εσθιει ¹⁷και ακουσας ο ιησους λεγει αυτοις [οτι] ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους ¹⁸και ησαν οι μαθηται ιωαννου και οι φαρισαιοι νηστευοντες και ερχονται και λεγουσιν αυτω δια τι οι μαθηται ιωαννου και οι μαθηται των φαρισαιων νηστευουσιν οι δε σοι [μαθηται] ου νηστευουσιν ¹⁹και ειπεν αυτοις ο ιησους μη δυνανται οι υιοι του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν νηστευειν οσον χρονον εχουσιν τον νυμφιον μετ αυτων ου δυνανται νηστευειν ²⁰ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιος και τοτε νηστευσουσιν εν εκεινη τη ημερα ²¹ουδεις επιβλημα ρακους αγναφου επιραπτει επι ιματιον παλαιον ει δε μη αιρει το πληρωμα απ αυτου το καινον του παλαιου και χειρον σχισμα γινεται ²²και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρηξει ο οινος τους ασκους και ο οινος απολλυται και οι ασκοι [αλλα οινον νεον εις ασκους καινους] ²³και εγενετο αυτον εν τοις σαββασιν διαπορευεσθαι δια των σποριμων και οι μαθηται αυτου ηρξαντο οδον ποιειν τιλλοντες τους σταχυας ²⁴και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν τοις σαββασιν ο ουκ εξεστιν ²⁵και λεγει αυτοις ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτος και οι μετ αυτου ²⁶[πως] εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τους ιερεις και εδωκεν και τοις συν αυτω ουσιν ²⁷και ελεγεν αυτοις το σαββατον δια τον ανθρωπον εγενετο και ουχ ο ανθρωπος δια το σαββατον ²⁸ωστε κυριος εστιν ο υιος του ανθρωπου και του σαββατου

Abiathar — Abiathar
of Hebrew origin (54); Abiathar, an Israelite
Parse: proper noun (indecl.) agnaphos — new
from a (as a negative particle) and the same as gnapheus; properly, unfulled, i.e. (by implication) new (cloth)
Parse: adj-gen.sg.neut airo — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin
Parse: verb-pres.pass.part-acc.sg.masc airo — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin
Parse: verb-aor.act.part-nom.sg.masc airo — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin
Parse: verb-aor.act.imp-2nd.sg airo — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin
Parse: verb-pres.act.ind-3rd.sg akoloutheo — follow, reach
from a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Parse: verb-pres.act.imp-2nd.sg akoloutheo — follow, reach
from a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Parse: verb-imperf.act.ind-3rd.pl akoloutheo — follow, reach
from a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Parse: verb-aor.act.ind-3rd.sg akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse: verb-aor.act.part-nom.sg.masc akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse: verb-aor.pass.ind-3rd.sg alla — and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
neuter plural of allos; properly, other things, i.e. (adverbially) contrariwise (in many relations)
Parse: conjunction or conjunctive particle Alphaios — Alpheus
of Hebrew origin (compare 2501); Alphoeus, an Israelite
Parse: noun-gen.sg.masc hamartia — offence, sin(-ful)
from hamartano; a sin (properly abstract)
Parse: noun-acc.pl.fem hamartia — offence, sin(-ful)
from hamartano; a sin (properly abstract)
Parse: noun-nom.pl.fem hamartolos — sinful, sinner
from hamartano; sinful, i.e. a sinner
Parse: adj-gen.pl.masc hamartolos — sinful, sinner
from hamartano; sinful, i.e. a sinner
Parse: adj-nom.pl.masc hamartolos — sinful, sinner
from hamartano; sinful, i.e. a sinner
Parse: adj-acc.pl.masc anaginosko — read
from ana and ginosko; to know again, i.e. (by extension) to read
Parse: verb-2aor.act.ind-2nd.pl anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse: noun-gen.sg.masc anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse: noun-acc.sg.masc anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse: noun-nom.sg.masc anistemi — arise, lift up, raise up (again), rise (again), stand up(-right)
from ana and histemi; to stand up (literal or figurative, transitive or intransitive)
Parse: verb-2aor.act.part-nom.sg.masc apairo — take (away)
from apo and airo; to lift off, i.e. remove
Parse: verb-aor.pass.subj-3rd.sg apo — (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative). In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Parse: preposition apollumi — destroy, die, lose, mar, perish
from apo and the base of olethros; to destroy fully (reflexively, to perish, or lose), literally or figuratively
Parse: verb-pres.pass.ind-3rd.sg apostegazo — uncover
from apo and a derivative of stege; to unroof
Parse: verb-aor.act.ind-3rd.pl artos — (shew-)bread, loaf
from airo; bread (as raised) or a loaf
Parse: noun-acc.pl.masc archiereus — chief (high) priest, chief of the priests
from arche and hiereus; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Parse: noun-gen.sg.masc archomai — (rehearse from the) begin(-ning)
middle voice of archo (through the implication, of precedence); to commence (in order of time)
Parse: verb-aor.mid.dep.ind-3rd.pl askos — bottle
from the same as askeo; a leathern (or skin) bag used as a bottle
Parse: noun-nom.pl.masc askos — bottle
from the same as askeo; a leathern (or skin) bag used as a bottle
Parse: noun-acc.pl.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-gen.sg.neut autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-acc.pl.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-gen.pl.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-nom.sg.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-gen.sg.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-dat.sg.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-acc.sg.masc autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse: pers.pron-dat.pl.masc aphiemi — cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up
from apo and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow)
Parse: verb-pres.act.inf aphiemi — cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up
from apo and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow)
Parse: verb-pres.pass.ind-3rd.pl ballo — arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust
a primary verb; to throw (in various applications, more or less violent or intense). Compare rhipto
Parse: verb-pres.act.ind-3rd.sg blasphemeo — (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil
from blasphemos; to vilify; specially, to speak impiously
Parse: verb-pres.act.ind-3rd.sg gar — and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Parse: conjunction or conjunctive particle ge — country, earth(-ly), ground, land, world
contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
Parse: noun-gen.sg.fem ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse: verb-pres.mid/pass.dep.ind-3rd.sg ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse: verb-2aor.mid.dep.ind-3rd.sg grammateus — scribe, town-clerk
from gramma. a writer, i.e. (professionally) scribe or secretary
Parse: noun-nom.pl.masc grammateus — scribe, town-clerk
from gramma. a writer, i.e. (professionally) scribe or secretary
Parse: noun-gen.pl.masc Dabid — David
of Hebrew origin (1732); Dabid (i.e. David), the Israelite king
Parse: proper noun (indecl.) de — also, and, but, moreover, now
a primary particle (adversative or continuative); but, and, etc. (often unexpressed in English)
Parse: conjunction or conjunctive particle dia — after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional). In composition it retains the same general importance.
Parse: preposition dialogizomai — cast in mind, consider, dispute, muse, reason, think
from dia and logizomai; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
Parse: verb-pres.mid/pass.dep.ind-3rd.pl dialogizomai — cast in mind, consider, dispute, muse, reason, think
from dia and logizomai; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
Parse: verb-pres.mid/pass.dep.ind-2nd.pl dialogizomai — cast in mind, consider, dispute, muse, reason, think
from dia and logizomai; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
Parse: verb-pres.mid/pass.dep.part-nom.pl.masc diaporeuomai — go through, journey in, pass by
from dia and poreuomai; to travel through
Parse: verb-pres.mid/pass.dep.inf didasko — teach
a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application)
Parse: verb-imperf.act.ind-3rd.sg didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse: verb-aor.act.ind-3rd.sg dikaios — just, meet, right(-eous)
from dike; equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Parse: adj-acc.pl.masc doxazo — (make) glorify(-ious), full of (have) glory, honour, magnify
from doxa; to render (or esteem) glorious (in a wide application)
Parse: verb-pres.act.inf dunamai — be able, can (do, + -not), could, may, might, be possible, be of power
of uncertain affinity; to be able or possible
Parse: verb-pres.mid/pass.dep.ind-3rd.sg dunamai — be able, can (do, + -not), could, may, might, be possible, be of power
of uncertain affinity; to be able or possible
Parse: verb-pres.mid/pass.dep.part-nom.pl.masc dunamai — be able, can (do, + -not), could, may, might, be possible, be of power
of uncertain affinity; to be able or possible
Parse: verb-pres.mid/pass.dep.ind-3rd.pl heautou — alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of autos; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Parse: refl.pron-3rd.dat.pl.masc egeiro — awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up
probably akin to the base of agora (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Parse: verb-pres.mid/pass.imp-2nd.sg egeiro — awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up
probably akin to the base of agora (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Parse: verb-aor.pass.ind-3rd.sg egeiro — awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up
probably akin to the base of agora (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Parse: verb-pres.act.imp-2nd.sg ei — forasmuch as, if, that, (al-)though, whether
a primary particle of conditionality; if, whether, that, etc. Often used in connection or composition with other particles, especially as in eige, ei de me(ge), ei kai, ei me, ei me ti, ei per, ei pos, ei tis, ek. See also ean
Parse: conditional particle or conjunction eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-aor.act.imp-2nd.sg eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-2aor.act.part-nom.sg.masc eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-2aor.act.ind-3rd.sg eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-perf.act.subj-2nd.pl eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-2aor.act.ind-1st.pl eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse: verb-2aor.act.part-nom.pl.masc eis — (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively)
Parse: preposition heis — a(-n, -ny, certain), + abundantly, man, one (another), only, other, some
(including the neuter (etc.) hen); a primary numeral; one. See also heis kath heis, medeis, mia, oudeis
Parse: adj-nom.sg.masc eiserchomai — X arise, come (in, into), enter in(-to), go in (through)
from eis and erchomai; to enter (literally or figuratively)
Parse: verb-2aor.act.ind-3rd.sg eiserchomai — X arise, come (in, into), enter in(-to), go in (through)
from eis and erchomai; to enter (literally or figuratively)
Parse: verb-2aor.act.part-nom.sg.masc ekei — there, thither(-ward), (to) yonder (place)
of uncertain affinity; there; by extension, thither
Parse: adverb or adverb+particle ekeinos — he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those
from ekei; that one (or (neuter) thing); often intensified by the article prefixed. See also houtos
Parse: dem.pron-dat.sg.fem emprosthen — against, at, before, (in presence, sight) of
from en and pros; in front of (in place (literally or figuratively) or time)
Parse: preposition en — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between eis and ek); "in," at, (up-)on, by, etc. Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition
Parse: preposition exerchomai — come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
from ek and erchomai; to issue (literally or figuratively)
Parse: verb-2aor.act.ind-3rd.sg exesti — be lawful, let, X may(-est)
third person singular present indicative of a compound of ek and eimi; so also exon ex-on' neuter present participle of the same (with or without some form of eimi expressed); impersonally, it is right (through the figurative idea of being out in public)
Parse: verb-pres.impersonal.act.ind-3rd.sg existemi — amaze, be (make) astonished, be beside self (selves), bewitch, wonder
from ek and histemi; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
Parse: verb-pres.mid.inf exorusso — break up, pluck out
from ek and orusso; to dig out, i.e. (by extension) to extract (an eye), remove (roofing)
Parse: verb-aor.act.part-nom.pl.masc exousia — authority, jurisdiction, liberty, power, right, strength
from exesti (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
Parse: noun-acc.sg.fem epi — about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively)
Parse: preposition epiblema — piece
from epiballo; a patch
Parse: noun-acc.sg.neut epiginosko — (ac-, have, take)know(-ledge, well), perceive
from epi and ginosko; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
Parse: verb-2aor.act.part-nom.sg.masc epirrhapto — sew on
from epi and the base of rhaphis; to stitch upon, i.e. fasten with the needle
Parse: verb-pres.act.ind-3rd.sg epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse: verb-2aor.act.ind-3rd.sg epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse: verb-2aor.act.inf eremoo — (bring to, make) desolate(-ion), come to nought
from eremos; to lay waste (literally or figuratively)
Parse: noun-acc.pl.masc erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse: verb-fut.mid.dep.ind-3rd.pl erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse: verb-2aor.act.ind-1st.sg erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse: verb-imperf.mid/pass.dep.ind-3rd.sg erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse: verb-pres.mid/pass.dep.ind-3rd.pl esthio — devour, eat, live
strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by phago; to eat (usually literal)
Parse: verb-pres.act.ind-3rd.sg esti — are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
third person singular present indicative of eimi; he (she or it) is; also (with neuter plural) they are
Parse: verb-pres.ind-3rd.sg euthus — anon, by and by, forthwith, immediately, straightway
perhaps from eu and tithemi; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
Parse: adverb or adverb+particle eukopoteros — easier
comparative of a compound of eu and kopos; better for toil, i.e. more facile
Parse: adj-nom.sg.neut (contraction/merge) echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse: verb-pres.act.ind-3rd.sg echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse: verb-pres.act.ind-3rd.pl echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse: verb-pres.act.part-nom.pl.masc echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse: verb-2aor.act.ind-3rd.sg e — and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than. Often used in connection with other particles. Compare especially ede, eper, etoi
Parse: particle hemera — age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
feminine (with hora implied) of a derivative of hemai (to sit; akin to the base of hedraios) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Parse: noun-gen.pl.fem hemera — age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
feminine (with hora implied) of a derivative of hemai (to sit; akin to the base of hedraios) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Parse: noun-dat.sg.fem hemera — age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
feminine (with hora implied) of a derivative of hemai (to sit; akin to the base of hedraios) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Parse: noun-nom.pl.fem en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse: verb-imperf.ind-3rd.pl en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse: verb-imperf.ind-3rd.sg thalassa — sea
probably prolonged from hals; the sea (genitive case or specially)
Parse: noun-acc.sg.fem theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse: noun-gen.sg.masc theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse: noun-acc.sg.masc theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse: noun-nom.sg.masc thura — door, gate
apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively)
Parse: noun-acc.sg.fem iatros — physician
from iaomai; a physician
Parse: noun-gen.sg.masc Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse: noun-nom.sg.masc Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse: noun-dat.sg.masc himation — apparel, cloke, clothes, garment, raiment, robe, vesture
neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer)
Parse: noun-acc.sg.neut hina — albeit, because, to the intent (that), lest, so as, (so) that, (for) to
probably from the same as the former part of heautou (through the demonstrative idea; compare ho); in order that (denoting the purpose or the result). Compare hina me
Parse: conjunction or conjunctive particle ischuo — be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work
from ischus; to have (or exercise) force (literally or figuratively)
Parse: verb-pres.act.part-nom.pl.masc Ioannes — John
of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites
Parse: noun-gen.sg.masc kathemai — dwell, sit (by, down)
from kata; and hemai (to sit; akin to the base of hedraios); to sit down; figuratively, to remain, reside
Parse: verb-pres.mid/pass.dep.part-nom.pl.masc kathemai — dwell, sit (by, down)
from kata; and hemai (to sit; akin to the base of hedraios); to sit down; figuratively, to remain, reside
Parse: verb-pres.mid/pass.dep.part-acc.sg.masc kai — and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Parse: conjunction or conjunctive particle kainos — new
of uncertain affinity; new (especially in freshness; while neos is properly so with respect to age
Parse: adj-acc.pl.masc kainos — new
of uncertain affinity; new (especially in freshness; while neos is properly so with respect to age
Parse: adj-acc.sg.neut kakos — amiss, diseased, evil, grievously, miserably, sick, sore
from kakos; badly (physically or morally)
Parse: adverb or adverb+particle kaleo — bid, call (forth), (whose, whose sur-)name (was (called))
akin to the base of keleuo; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Parse: verb-aor.act.inf Kapernaoum — Capernaum
of Hebrew origin (probably 3723 and 5151); Capernaum (i.e. Caphanachum), a place in Palestine
Parse: proper noun (indecl.) kardia — (+ broken-)heart(-ed)
prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
Parse: noun-dat.pl.fem katakeimai — keep, lie, sit at meat (down)
from kata and keimai; to lie down, i.e. (by implication) be sick; specially, to recline at a meal
Parse: verb-pres.mid/pass.dep.inf katakeimai — keep, lie, sit at meat (down)
from kata and keimai; to lie down, i.e. (by implication) be sick; specially, to recline at a meal
Parse: verb-imperf.mid/pass.dep.ind-3rd.sg krabbatos — bed
probably of foreign origin; a mattress
Parse: noun-acc.sg.masc kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse: noun-nom.sg.masc laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse: verb-pres.act.ind-3rd.sg laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse: verb-imperf.act.ind-3rd.sg lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-imperf.act.ind-3rd.pl lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-imperf.act.ind-3rd.sg lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-pres.act.ind-3rd.pl lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-pres.act.part-acc.pl.masc lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-pres.act.ind-1st.sg lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse: verb-pres.act.ind-3rd.sg Leuis — Levi
a form of Leui; Lewis (i.e. Levi), a Christian
Parse: noun-acc.sg.masc logos — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
from lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Parse: noun-acc.sg.masc mathetes — disciple
from manthano; a learner, i.e. pupil
Parse: noun-nom.pl.masc mathetes — disciple
from manthano; a learner, i.e. pupil
Parse: noun-dat.pl.masc meta — after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out)
a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo or ek and eis or pros; less intimate than en and less close than sun). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence
Parse: preposition me — any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without
a primary particle of qualified negation (whereas ou expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas ou expects an affirmative one)) whether. Often used in compounds in substantially the same relations. See also ean me, hina me, ou me, mekos, mekuno, men, me ouk
Parse: particle (negative) mede — neither, nor (yet), (no) not (once, so much as)
from me and de; but not, not even; in a continued negation, nor
Parse: conjunction or conjunctive particle meketi — any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more
from me and eti; no further
Parse: adverb or adverb+particle moi — I, me, mine, my
the simpler form of emoi; to me
Parse: pers.pron-1st.dat.sg neos — new, young
including the comparative neoteros neh-o'-ter-os; a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
Parse: adj-acc.sg.masc nesteuo — fast
from nestis; to abstain from food (religiously)
Parse: verb-pres.act.ind-3rd.pl nesteuo — fast
from nestis; to abstain from food (religiously)
Parse: verb-fut.act.ind-3rd.pl nesteuo — fast
from nestis; to abstain from food (religiously)
Parse: verb-pres.act.inf nesteuo — fast
from nestis; to abstain from food (religiously)
Parse: verb-pres.act.part-nom.pl.masc numphios — bridegroom
from numphe; a bride-groom (literally or figuratively)
Parse: noun-nom.sg.masc numphios — bridegroom
from numphe; a bride-groom (literally or figuratively)
Parse: noun-acc.sg.masc numphon — bridechamber
from numphe; the bridal room
Parse: noun-gen.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.pl.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-nom.pl.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.pl.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.pl.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-gen.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-nom.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-gen.sg.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-gen.pl.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.sg.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.sg.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-nom.pl.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-gen.sg.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-nom.sg.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.pl.masc ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.sg.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.sg.fem ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-acc.sg.neut ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse: def.art-dat.pl.neut hodos — journey, (high-)way
apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
Parse: noun-acc.sg.fem oikia — home, house(-hold)
from oikos; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Parse: noun-dat.sg.fem oikos — home, house(-hold), temple
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Parse: noun-acc.sg.masc oikos — home, house(-hold), temple
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Parse: noun-dat.sg.masc oinos — wine
a primary word (or perhaps of Hebrew origin (3196)); "wine" (literally or figuratively)
Parse: noun-nom.sg.masc oinos — wine
a primary word (or perhaps of Hebrew origin (3196)); "wine" (literally or figuratively)
Parse: noun-acc.sg.masc hopou — in what place, where(-as, -soever), whither (+ soever)
from hos and pou; what(-ever) where, i.e. at whichever spot
Parse: adverb or adverb+particle hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-acc.pl.masc hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-acc.sg.neut hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse: rel.pron-dat.sg.masc hosos — all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever)
by reduplication from hos; as (much, great, long, etc.) as
Parse: corr.pron-acc.sg.masc hotan — as long (soon) as, that, + till, when(-soever), while
from hote and an; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
Parse: conjunction or conjunctive particle hote — after (that), as soon as, that, when, while
from hos and te; at which (thing) too, i.e. when
Parse: adverb or adverb+particle hoti — as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
neuter of hostis as conjunction; demonstrative, that (sometimes redundant); causative, because
Parse: conjunction or conjunctive particle ou — + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but
also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare me) adverb; no or not. See also ou me, mekos
Parse: particle (negative) oudeis — any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
including feminine oudemia oo-dem-ee'-ah, and neuter ouden oo-den' from oude and heis; not even one (man, woman or thing), i.e. none, nobody, nothing
Parse: adj-nom.sg.masc oudepote — neither at any time, never, nothing at any time
from oude and pote; not even at any time, i.e. never at all
Parse: adverb or adverb+particle houtos — he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article ho and autos; the he (she or it), i.e. this or that (often with article repeated)
Parse: dem.pron-nom.sg.masc houto — after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what
or (before a vowel houtos hoo'-toce adverb from houtos; in this way (referring to what precedes or follows)
Parse: adverb or adverb+particle ochlos — company, multitude, number (of people), people, press
from a derivative of echo (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Parse: noun-nom.sg.masc ochlos — company, multitude, number (of people), people, press
from a derivative of echo (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Parse: noun-acc.sg.masc palaios — old
from palai; antique, i.e. not recent, worn out
Parse: adj-acc.sg.neut palaios — old
from palai; antique, i.e. not recent, worn out
Parse: adj-acc.pl.masc palaios — old
from palai; antique, i.e. not recent, worn out
Parse: adj-gen.sg.neut palin — again
probably from the same as pale (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
Parse: adverb or adverb+particle para — above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with
a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of). In compounds it retains the same variety of application
Parse: preposition parago — depart, pass (away, by, forth)
from para and ago; to lead near, i.e. (reflexively or intransitively) to go along or away
Parse: verb-pres.act.part-nom.sg.masc paralutikos — that had (sick of) the palsy
from a derivative of paraluo; as if dissolved, i.e. "paralytic"
Parse: adj-acc.sg.masc paralutikos — that had (sick of) the palsy
from a derivative of paraluo; as if dissolved, i.e. "paralytic"
Parse: adj-dat.sg.masc paralutikos — that had (sick of) the palsy
from a derivative of paraluo; as if dissolved, i.e. "paralytic"
Parse: adj-nom.sg.masc pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse: adj-nom.sg.masc pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse: adj-acc.pl.masc pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse: adj-gen.pl.masc peinao — be an hungered
from the same as penes (through the idea of pinching toil; "pine"); to famish (absolutely or comparatively); figuratively, to crave
Parse: verb-aor.act.ind-3rd.sg peripateo — go, be occupied with, walk (about)
from peri and pateo; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
Parse: verb-pres.act.imp-2nd.sg pistis — assurance, belief, believe, faith, fidelity
from peitho; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
Parse: noun-acc.sg.fem pleroma — which is put in to fill up, piece that filled up, fulfilling, full, fulness
from pleroo; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
Parse: noun-nom.sg.neut pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse: noun-dat.sg.neut poieo — abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct). Compare prasso
Parse: verb-pres.act.inf poieo — abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct). Compare prasso
Parse: verb-pres.act.ind-3rd.pl poieo — abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct). Compare prasso
Parse: verb-aor.act.ind-3rd.sg polus — abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly
including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely. Compare pleistos, pleion
Parse: adj-nom.pl.masc prothesis — purpose, shew(-bread)
from protithemai; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
Parse: noun-gen.sg.fem pros — about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in)
a strengthened form of pro; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at
Parse: preposition prosphero — bring (to, unto), deal with, do, offer (unto, up), present unto, put to
from pros and phero (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat
Parse: verb-2aor.act.inf pos — how, after (by) what manner (means), that
adverb from the base of pou; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!. (Occasionally unexpressed in English)
Parse: adverb or adverb+particle rhakos — cloth
from rhegnumi; a "rag," i.e. piece of cloth
Parse: noun-gen.sg.neut rhegnumi — break (forth), burst, rend, tear
both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi (see in katagnumi)) to "break," "wreck" or "crack", i.e. (especially) to sunder (by separation of the parts; katagnumi being its intensive (with the preposition in composition), and thrauo a shattering to minute fragments; but not a reduction to the constituent particles, like luo) or disrupt, lacerate; by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions
Parse: verb-fut.act.ind-3rd.sg sabbaton — sabbath (day), week
of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Parse: noun-acc.sg.neut sabbaton — sabbath (day), week
of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Parse: noun-gen.sg.neut sabbaton — sabbath (day), week
of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Parse: noun-dat.pl.neut sabbaton — sabbath (day), week
of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Parse: noun-nom.sg.neut soi — thee, thine own, thou, thy
dative case of su; to thee
Parse: pers.pron-2nd.dat.sg sos — thine (own), thy (friend)
from su; thine
Parse: poss.pron-2nd.nom.pl.masc sou — X home, thee, thine (own), thou, thy
genitive case of su; of thee, thy
Parse: pers.pron-2nd.gen.sg sporimos — corn(-field)
from sporos; sown, i.e. (neuter plural) a planted field
Parse: adj-gen.pl.masc stachus — ear (of corn)
from the base of histemi; a head of grain (as standing out from the stalk)
Parse: noun-acc.pl.masc stege — roof
strengthened from a primary tegos (a "thatch" or "deck" of a building); a roof
Parse: noun-acc.sg.fem sun — beside, with
a primary preposition denoting union; with or together (but much closer than meta or para), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc. In composition it has similar applications, including completeness
Parse: preposition sunago — + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in
from sun and ago; to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Parse: verb-aor.pass.ind-3rd.pl sunanakeimai — sit (down, at the table, together) with (at meat)
from sun and anakeimai; to recline in company with (at a meal)
Parse: verb-imperf.mid/pass.dep.ind-3rd.pl schisma — division, rent, schism
from schizo; a split or gap ("schism"), literally or figuratively
Parse: noun-nom.sg.neut tauta — + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
nominative or accusative case neuter plural of houtos; these things
Parse: dem.pron-acc.pl.neut teknon — child, daughter, son
from the base of timoria; a child (as produced)
Parse: noun-voc.sg.neut telones — publican
from telos and oneomai; a tax-farmer, i.e. collector of public revenue
Parse: noun-gen.pl.masc telones — publican
from telos and oneomai; a tax-farmer, i.e. collector of public revenue
Parse: noun-nom.pl.masc telonion — receipt of custom
neuter of a presumed derivative of telones; a tax-gatherer's place of business
Parse: noun-acc.sg.neut tessares — four
or neuter tessara tes'-sar-ah a plural number; four
Parse: adj-gen.pl.masc tillo — pluck
perhaps akin to the alternate of haireomai, and thus to suro; to pull off
Parse: verb-pres.act.part-nom.pl.masc tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse: indef.pron-nom.pl.masc tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse: interr.pron-nom.sg.masc tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse: interr.pron-acc.sg.neut tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse: interr.pron-nom.sg.neut tote — that time, then
from (the neuter of) ho and hote; the when, i.e. at the time that (of the past or future, also in consecution)
Parse: adverb or adverb+particle huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse: noun-nom.pl.masc huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse: noun-nom.sg.masc humon — ye, you, your (own, -selves)
genitive case of humeis; of (from or concerning) you
Parse: pers.pron-2nd.gen.pl hupago — depart, get hence, go (a-)way
from hupo and ago; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Parse: verb-pres.act.imp-2nd.sg hupo — among, by, from, in, of, under, with
a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)). In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately
Parse: preposition phago — eat, meat
a primary verb (used as an alternate of esthio in certain tenses); to eat (literally or figuratively)
Parse: verb-2aor.act.ind-3rd.sg phago — eat, meat
a primary verb (used as an alternate of esthio in certain tenses); to eat (literally or figuratively)
Parse: verb-2aor.act.inf Pharisaios — Pharisee
of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Parse: noun-nom.pl.masc Pharisaios — Pharisee
of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Parse: noun-gen.pl.masc phero — be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold
a primary verb - for which other, and apparently not cognate ones are used in certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko to "bear" or carry (in a very wide application, literally and figuratively, as follows)
Parse: verb-pres.act.part-nom.pl.masc chalao — let down, strike
from the base of chasma; to lower (as into a void)
Parse: verb-pres.act.ind-3rd.pl cheiron — sorer, worse
irregular comparative of kakos; from an obsolete equivalent cheres (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
Parse: adj-nom.sg.neut chreia — business, lack, necessary(-ity), need(-ful), use, want
from the base of chraomai or chre; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
Parse: noun-acc.sg.fem chronos — + years old, season, space, (X often-)time(-s), (a) while
of uncertain derivation; a space of time (in general, and thus properly distinguished from kairos, which designates a fixed or special occasion; and from aion, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
Parse: noun-acc.sg.masc choreo — come, contain, go, have place, (can, be room to) receive
from chora; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively)
Parse: verb-pres.act.inf on — be, come, have
including the feminine ousa oo'-sah; and the neuter on on present participle of eimi; being
Parse: verb-pres.part-dat.pl.masc hoste — (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore
from hos and te; so too, i.e. thus therefore (in various relations of consecution, as follow)
Parse: conjunction or conjunctive particle