Matthew Chapter 1


1βιβλος γενεσεως ιησου χριστου υιου δαυιδ υιου αβρααμ 2αβρααμ εγεννησεν τον ισαακ ισαακ δε εγεννησεν τον ιακωβ ιακωβ δε εγεννησεν τον ιουδαν και τους αδελφους αυτου 3ιουδας δε εγεννησεν τον φαρες και τον ζαρα εκ της θαμαρ φαρες δε εγεννησεν τον εσρωμ εσρωμ δε εγεννησεν τον αραμ 4αραμ δε εγεννησεν τον αμιναδαβ αμιναδαβ δε εγεννησεν τον ναασσων ναασσων δε εγεννησεν τον σαλμων 5σαλμων δε εγεννησεν τον βοες εκ της ραχαβ βοες δε εγεννησεν τον ιωβηδ εκ της ρουθ ιωβηδ δε εγεννησεν τον ιεσσαι 6ιεσσαι δε εγεννησεν τον δαυιδ τον βασιλεα δαυιδ δε εγεννησεν τον σολομωνα εκ της του ουριου 7σολομων δε εγεννησεν τον ροβοαμ ροβοαμ δε εγεννησεν τον αβια αβια δε εγεννησεν τον ασαφ 8ασαφ δε εγεννησεν τον ιωσαφατ ιωσαφατ δε εγεννησεν τον ιωραμ ιωραμ δε εγεννησεν τον οζιαν 9οζιας δε εγεννησεν τον ιωαθαμ ιωαθαμ δε εγεννησεν τον αχας αχας δε εγεννησεν τον εζεκιαν 10εζεκιας δε εγεννησεν τον μανασση μανασσης δε εγεννησεν τον αμως αμως δε εγεννησεν τον ιωσιαν 11ιωσιας δε εγεννησεν τον ιεχονιαν και τους αδελφους αυτου επι της μετοικεσιας βαβυλωνος 12μετα δε την μετοικεσιαν βαβυλωνος ιεχονιας εγεννησεν τον σαλαθιηλ σαλαθιηλ δε εγεννησεν τον ζοροβαβελ 13ζοροβαβελ δε εγεννησεν τον αβιουδ αβιουδ δε εγεννησεν τον ελιακιμ ελιακιμ δε εγεννησεν τον αζωρ 14αζωρ δε εγεννησεν τον σαδωκ σαδωκ δε εγεννησεν τον αχιμ αχιμ δε εγεννησεν τον ελιουδ 15ελιουδ δε εγεννησεν τον ελεαζαρ ελεαζαρ δε εγεννησεν τον ματθαν ματθαν δε εγεννησεν τον ιακωβ 16ιακωβ δε εγεννησεν τον ιωσηφ τον ανδρα μαριας εξ ης εγεννηθη ιησους ο λεγομενος χριστος 17πασαι ουν αι γενεαι απο αβρααμ εως δαυιδ γενεαι δεκατεσσαρες και απο δαυιδ εως της μετοικεσιας βαβυλωνος γενεαι δεκατεσσαρες και απο της μετοικεσιας βαβυλωνος εως του χριστου γενεαι δεκατεσσαρες 18του δε [ιησου] χριστου η γενεσις ουτως ην μνηστευθεισης της μητρος αυτου μαριας τω ιωσηφ πριν η συνελθειν αυτους ευρεθη εν γαστρι εχουσα εκ πνευματος αγιου 19ιωσηφ δε ο ανηρ αυτης δικαιος ων και μη θελων αυτην δειγματισαι εβουληθη λαθρα απολυσαι αυτην 20ταυτα δε αυτου ενθυμηθεντος ιδου αγγελος κυριου κατ οναρ εφανη αυτω λεγων ιωσηφ υιος δαυιδ μη φοβηθης παραλαβειν μαριαν την γυναικα σου το γαρ εν αυτη γεννηθεν εκ πνευματος εστιν αγιου 21τεξεται δε υιον και καλεσεις το ονομα αυτου ιησουν αυτος γαρ σωσει τον λαον αυτου απο των αμαρτιων αυτων 22τουτο δε ολον γεγονεν ινα πληρωθη το ρηθεν υπο κυριου δια του προφητου λεγοντος 23ιδου η παρθενος εν γαστρι εξει και τεξεται υιον και καλεσουσιν το ονομα αυτου εμμανουηλ ο εστιν μεθερμηνευομενον μεθ ημων ο θεος 24εγερθεις δε [ο] ιωσηφ απο του υπνου εποιησεν ως προσεταξεν αυτω ο αγγελος κυριου και παρελαβεν την γυναικα αυτου 25και ουκ εγινωσκεν αυτην εως [ου] ετεκεν υιον και εκαλεσεν το ονομα αυτου ιησουν


 

 

 

 

 

Abia — Abia
of Hebrew origin (29); Abijah, the name of two Israelites
Parse:  proper noun (indecl.) 
Abioud — Abiud
of Hebrew origin (31); Abihud, an Israelite
Parse:  proper noun (indecl.) 
Abraam — Abraham
of Hebrew origin (85); Abraham, the Hebrew patriarch. (In Acts 7:16 the text should probably read Jacob.)
Parse:  proper noun (indecl.) 
aggelos — angel, messenger
from aggello (probably derived from ago; compare agele) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Parse:  noun-nom.sg.masc 
hagios — (most) holy (one, thing), saint
from hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Parse:  adj-gen.sg.neut 
adephos — brother
from a (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like a)
Parse:  noun-acc.pl.masc 
Azor — Azorigin
of Hebrew origin (compare 5809); Azor, an Israelite
Parse:  proper noun (indecl.) 
hamartia — offence, sin(-ful)
from hamartano; a sin (properly abstract)
Parse:  noun-gen.pl.fem 
Aminadab — Aminadab
of Hebrew origin (5992); Aminadab, an Israelite
Parse:  proper noun (indecl.) 
Amos — Amos
of Hebrew origin (531); Amos, an Israelite
Parse:  proper noun (indecl.) 
aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse:  noun-acc.sg.masc 
aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse:  noun-nom.sg.masc 
apo — (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative). In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Parse:  preposition 
apoluo — (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty
from apo and luo; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
Parse:  verb-aor.act.inf 
Aram — Aram
of Hebrew origin (7410); Aram (i.e. Ram), an Israelite
Parse:  proper noun (indecl.) 
Asa — Asa
of Hebrew origin (609); Asa, an Israelite
Parse:  proper noun (indecl.) 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.pl.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-gen.sg.fem 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-nom.sg.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-gen.pl.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-gen.sg.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-dat.sg.fem 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.sg.fem 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-dat.sg.masc 
Achaz — Achaz
of Hebrew origin (271); Achaz, an Israelite
Parse:  proper noun (indecl.) 
Acheim — Achim
probably of Hebrew origin (compare 3137); Achim, an Israelite
Parse:  proper noun (indecl.) 
Babulon — Babylon
of Hebrew origin (894); Babylon, the capitol of Chaldaea (literally or figuratively (as a type of tyranny))
Parse:  noun-gen.sg.fem 
basileus — king
probably from basis (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively)
Parse:  noun-acc.sg.masc 
biblos — book
properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing
Parse:  noun-nom.sg.fem 
Booz — Booz
of Hebrew origin (1162); Booz, (i.e. Boaz), an Israelite
Parse:  proper noun (indecl.) 
boulomai — be disposed, minded, intend, list, (be, of own) will (-ing)
middle voice of a primary verb; to "will," i.e. (reflexively) be willing. Compare thelo
Parse:  verb-aor.pass.dep.ind-3rd.sg 
gar — and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Parse:  conjunction or conjunctive particle 
gaster — belly, + with child, womb
of uncertain derivation; the stomach; by analogy, the matrix; figuratively, a gourmand
Parse:  noun-dat.sg.fem 
genea — age, generation, nation, time
from (a presumed derivative of) genos; a generation; by implication, an age (the period or the persons)
Parse:  noun-nom.pl.fem 
genesis — generation, nature(-ral)
from the same as genea; nativity; figuratively, nature
Parse:  noun-gen.sg.fem 
genesis — generation, nature(-ral)
from the same as genea; nativity; figuratively, nature
Parse:  noun-nom.sg.fem 
gennao — bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring
from a variation of genos; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
Parse:  verb-aor.act.ind-3rd.sg 
gennao — bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring
from a variation of genos; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
Parse:  verb-aor.pass.part-nom.sg.neut 
gennao — bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring
from a variation of genos; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
Parse:  verb-aor.pass.ind-3rd.sg 
ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse:  verb-2perf.act.ind-3rd.sg 
ginosko — allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Parse:  verb-imperf.act.ind-3rd.sg 
gune — wife, woman
probably from the base of ginomai; a woman; specially, a wife
Parse:  noun-acc.sg.fem 
Dabid — David
of Hebrew origin (1732); Dabid (i.e. David), the Israelite king
Parse:  proper noun (indecl.) 
de — also, and, but, moreover, now
a primary particle (adversative or continuative); but, and, etc. (often unexpressed in English)
Parse:  conjunction or conjunctive particle 
deigmatizo — make a shew
from deigma; to exhibit
Parse:  verb-aor.act.inf 
dekatessares — fourteen
from deka and tessares; ten and four, i.e. fourteen
Parse:  adj-nom.pl.fem 
dia — after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional). In composition it retains the same general importance.
Parse:  preposition 
dikaios — just, meet, right(-eous)
from dike; equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Parse:  adj-nom.sg.masc 
egeiro — awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up
probably akin to the base of agora (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Parse:  verb-aor.pass.part-nom.sg.masc 
Ezekias — Ezekias
of Hebrew origin (2396); Ezekias (i.e. Hezekeiah), an Israelite
Parse:  noun-nom.sg.masc 
Ezekias — Ezekias
of Hebrew origin (2396); Ezekias (i.e. Hezekeiah), an Israelite
Parse:  noun-acc.sg.masc 
ek — after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote). Often used in composition, with the same general import; often of completion
Parse:  preposition 
Eleazar — Eleazar
of Hebrew origin (499); Eleazar, an Israelite
Parse:  proper noun (indecl.) 
Eliakeim — Eliakim
of Hebrew origin (471); Eliakim, an Israelite
Parse:  proper noun (indecl.) 
Elioud — Eliud
of Hebrew origin (410 and 1935); God of majesty; Eliud, an Israelite
Parse:  proper noun (indecl.) 
Emmanouel — Emmanuel
of Hebrew origin (6005); God with us; Emmanuel, a name of Christ
Parse:  proper noun (indecl.) 
en — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between eis and ek); "in," at, (up-)on, by, etc. Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition
Parse:  preposition 
enthumeomai — think
from a compound of en and thumos; to be inspirited, i.e. ponder
Parse:  verb-aor.pass.dep.part-gen.sg.masc 
epi — about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively)
Parse:  preposition 
Esrom — Esrom
of Hebrew origin (2696); Esrom (i.e. Chetsron), an Israelite
Parse:  proper noun (indecl.) 
esti — are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
third person singular present indicative of eimi; he (she or it) is; also (with neuter plural) they are
Parse:  verb-pres.ind-3rd.sg 
heurisko — find, get, obtain, perceive, see
a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
Parse:  verb-aor.pass.ind-3rd.sg 
echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse:  verb-pres.act.part-nom.sg.fem 
echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse:  verb-fut.act.ind-3rd.sg 
heos — even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s)
of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place)
Parse:  conjunction or conjunctive particle 
Zara — Zara
of Hebrew origin (2226); Zara, (i.e. Zerach), an Israelite
Parse:  proper noun (indecl.) 
Zorobabel — Zorobabel
of Hebrew origin (2216); Zorobabel (i.e. Zerubbabel), an Israelite
Parse:  proper noun (indecl.) 
e — and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than. Often used in connection with other particles. Compare especially ede, eper, etoi
Parse:  particle 
hemon — our (company), us, we
genitive case plural of ego; of (or from) us
Parse:  pers.pron-1st.gen.pl 
en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse:  verb-imperf.ind-3rd.sg 
Thamar — Thamar
of Hebrew origin (8559); Thamar (i.e. Tamar), an Israelitess
Parse:  proper noun (indecl.) 
thelo — desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of haireomai; to determine (as an active option from subjective impulse; whereas boulomai properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Parse:  verb-pres.act.part-nom.sg.masc 
theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse:  noun-nom.sg.masc 
Iakob — Jacob
of Hebrew origin (3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites, also an Israelite
Parse:  proper noun (indecl.) 
idou — behold, lo, see
second person singular imperative middle voice of eido; used as imperative lo!
Parse:  verb-2aor.act.imp-2nd.sg 
Iessai — Jesse
of Hebrew origin (3448); Jessae (i.e. Jishai), an Israelite
Parse:  proper noun (indecl.) 
Iechonias — Jechonias
of Hebrew origin (3204); Jechonias (i.e. Jekonjah), an Israelite
Parse:  noun-nom.sg.masc 
Iechonias — Jechonias
of Hebrew origin (3204); Jechonias (i.e. Jekonjah), an Israelite
Parse:  noun-acc.sg.masc 
Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-nom.sg.masc 
Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-gen.sg.masc 
Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-acc.sg.masc 
hina — albeit, because, to the intent (that), lest, so as, (so) that, (for) to
probably from the same as the former part of heautou (through the demonstrative idea; compare ho); in order that (denoting the purpose or the result). Compare hina me
Parse:  conjunction or conjunctive particle 
Ioudas — Juda(-h, -s); Jude
of Hebrew origin (3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
Parse:  noun-acc.sg.masc 
Ioudas — Juda(-h, -s); Jude
of Hebrew origin (3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
Parse:  noun-nom.sg.masc 
Isaak — Isaac
of Hebrew origin (3327); Isaac (i.e. Jitschak), the son of Abraham
Parse:  proper noun (indecl.) 
Ioatham — Joatham
of Hebrew origin (3147); Joatham (i.e. Jotham), an Israelite
Parse:  proper noun (indecl.) 
Ioram — Joram
of Hebrew origin (3141); Joram, an Israelite
Parse:  proper noun (indecl.) 
Iosaphat — Josaphat
of Hebrew origin (3092); Josaphat (i.e. Jehoshaphat), an Israelite
Parse:  proper noun (indecl.) 
Ioseph — Joseph
of Hebrew origin (3130); Joseph, the name of seven Israelites
Parse:  proper noun (indecl.) 
Iosias — Josias
of Hebrew origin (2977); Josias (i.e. Joshiah), an Israelite
Parse:  noun-acc.sg.masc 
Iosias — Josias
of Hebrew origin (2977); Josias (i.e. Joshiah), an Israelite
Parse:  noun-nom.sg.masc 
kai — and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Parse:  conjunction or conjunctive particle 
kaleo — bid, call (forth), (whose, whose sur-)name (was (called))
akin to the base of keleuo; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Parse:  verb-fut.act.ind-2nd.sg 
kaleo — bid, call (forth), (whose, whose sur-)name (was (called))
akin to the base of keleuo; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Parse:  verb-fut.act.ind-3rd.pl 
kaleo — bid, call (forth), (whose, whose sur-)name (was (called))
akin to the base of keleuo; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Parse:  verb-aor.act.ind-3rd.sg 
kata — about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with
a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined). In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity
Parse:  preposition 
kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse:  noun-gen.sg.masc 
lathra — privily, secretly
adverb from lanthano; privately
Parse:  adverb or adverb+particle 
laos — people
apparently a primary word; a people (in general; thus differing from demos, which denotes one's own populace)
Parse:  noun-acc.sg.masc 
lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.part-gen.sg.neut 
lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.pass.part-nom.sg.masc 
lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.part-nom.sg.masc 
Manasses — Manasses
of Hebrew origin (4519); Mannasses (i.e. Menashsheh), an Israelite
Parse:  noun-nom.sg.masc 
Manasses — Manasses
of Hebrew origin (4519); Mannasses (i.e. Menashsheh), an Israelite
Parse:  noun-acc.sg.masc 
Maria — Mary
of Hebrew origin (4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females
Parse:  noun-gen.sg.fem 
Maria — Mary
of Hebrew origin (4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females
Parse:  noun-acc.sg.fem 
Matthan — Matthan
of Hebrew origin (4977); Matthan (i.e. Mattan), an Israelite
Parse:  proper noun (indecl.) 
methermeneuo — (by) interpret(-ation)
from meta and hermeneuo; to explain over, i.e. translate
Parse:  verb-pres.pass.part-nom.sg.neut 
meta — after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out)
a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo or ek and eis or pros; less intimate than en and less close than sun). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence
Parse:  preposition 
metoikesia — X brought, carried(-ying) away (in-)to
from a derivative of a compound of meta and oikos; a change of abode, i.e. (specially), expatriation
Parse:  noun-gen.sg.fem 
metoikesia — X brought, carried(-ying) away (in-)to
from a derivative of a compound of meta and oikos; a change of abode, i.e. (specially), expatriation
Parse:  noun-acc.sg.fem 
me — any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without
a primary particle of qualified negation (whereas ou expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas ou expects an affirmative one)) whether. Often used in compounds in substantially the same relations. See also ean me, hina me, ou me, mekos, mekuno, men, me ouk
Parse:  particle (negative) 
meter — mother
apparently a primary word; a "mother" (literally or figuratively, immediate or remote)
Parse:  noun-gen.sg.fem 
mnesteuo — espouse
from a derivative of mnaomai; to give a souvenir (engagement present), i.e. betroth
Parse:  verb-aor.pass.part-gen.sg.fem 
Naasson — Naasson
of Hebrew origin (5177); Naasson (i.e. Nachshon), an Israelite
Parse:  proper noun (indecl.) 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.sg.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.pl.fem 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.fem 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.neut 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.fem 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.pl.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.neut 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.fem 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.pl.fem 
Ozias — Ozias
of Hebrew origin (5818); Ozias (i.e. Uzzijah), an Israelite
Parse:  noun-nom.sg.masc 
Ozias — Ozias
of Hebrew origin (5818); Ozias (i.e. Uzzijah), an Israelite
Parse:  noun-acc.sg.masc 
holos — all, altogether, every whit, + throughout, whole
a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Parse:  adj-nom.sg.neut 
onar — dream
of uncertain derivation; a dream
Parse:  indeclinable noun 
onoma — called, (+ sur-)name(-d)
from a presumed derivative of the base of ginosko (compare oninemi); a "name" (literally or figuratively) (authority, character)
Parse:  noun-acc.sg.neut 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-gen.sg.fem 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-nom.sg.neut 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-gen.sg.masc 
ou — + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but
also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare me) adverb; no or not. See also ou me, mekos
Parse:  particle (negative) 
oun — and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly
Parse:  conjunction or conjunctive particle 
Ourias — Urias
of Hebrew origin (223); Urias (i.e. Urijah), a Hittite
Parse:  noun-gen.sg.masc 
houto — after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what
or (before a vowel houtos hoo'-toce adverb from houtos; in this way (referring to what precedes or follows)
Parse:  adverb or adverb+particle 
paralambano — receive, take (unto, with)
from para and lambano; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
Parse:  verb-2aor.act.ind-3rd.sg 
paralambano — receive, take (unto, with)
from para and lambano; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
Parse:  verb-2aor.act.inf 
parthenos — virgin
of unknown origin; a maiden; by implication, an unmarried daughter
Parse:  noun-nom.sg.fem 
pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse:  adj-nom.pl.fem 
pleroo — accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply
from pleres; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
Parse:  verb-aor.pass.subj-3rd.sg 
pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse:  noun-gen.sg.neut 
poieo — abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct). Compare prasso
Parse:  verb-aor.act.ind-3rd.sg 
prin — before (that), ere
adverb from pro; prior, sooner
Parse:  adverb or adverb+particle 
prostasso — bid, command
from pros and tasso; to arrange towards, i.e. (figuratively) enjoin
Parse:  verb-aor.act.ind-3rd.sg 
prophetes — prophet
from a compound of pro and phemi; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Parse:  noun-gen.sg.masc 
Rhachab — Rachab
from the same as Rhaab; Rachab, a Canaanitess
Parse:  proper noun (indecl.) 
rheo — command, make, say, speak (of)
for certain tenses of which a prolonged form ereo er-eh'-o is used; and both as alternate for epo perhaps akin (or identical) with rheo (through the idea of pouring forth); to utter, i.e. speak or say. Compare lego
Parse:  verb-aor.pass.part-nom.sg.neut 
Rhoboam — Roboam
of Hebrew origin (7346); Roboam (i.e. Rechobam), an Israelite
Parse:  proper noun (indecl.) 
Rhouth — Ruth
of Hebrew origin (7327); Ruth, a Moabitess
Parse:  proper noun (indecl.) 
Sadok — Sadoc
of Hebrew origin (6659); Sadoc (i.e. Tsadok), an Israelite
Parse:  proper noun (indecl.) 
Salathiel — Salathiel
of Hebrew origin (7597); Salathiel (i.e. Shealtiel), an Israelite
Parse:  proper noun (indecl.) 
Salmon — Salmon
of Hebrew origin (8012); Salmon, an Israelite
Parse:  proper noun (indecl.) 
Solomon — Solomon
of Hebrew origin (8010); Solomon (i.e. Shelomoh), the son of David
Parse:  noun-nom.sg.masc 
Solomon — Solomon
of Hebrew origin (8010); Solomon (i.e. Shelomoh), the son of David
Parse:  noun-acc.sg.masc 
sou — X home, thee, thine (own), thou, thy
genitive case of su; of thee, thy
Parse:  pers.pron-2nd.gen.sg 
sunerchomai — accompany, assemble (with), come (together), come (company, go) with, resort
from sun and erchomai; to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
Parse:  verb-2aor.act.inf 
sozo — heal, preserve, save (self), do well, be (make) whole
from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively)
Parse:  verb-fut.act.ind-3rd.sg 
tauta — + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
nominative or accusative case neuter plural of houtos; these things
Parse:  dem.pron-acc.pl.neut 
tikto — bear, be born, bring forth, be delivered, be in travail
a strengthened form of a primary teko tek'-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
Parse:  verb-2aor.act.ind-3rd.sg 
tikto — bear, be born, bring forth, be delivered, be in travail
a strengthened form of a primary teko tek'-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
Parse:  verb-fut.mid.dep.ind-3rd.sg 
touto — here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
neuter singular nominative or accusative case of houtos; that thing
Parse:  dem.pron-nom.sg.neut 
huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse:  noun-acc.sg.masc 
huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse:  noun-nom.sg.masc 
huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse:  noun-gen.sg.masc 
hupnos — sleep
from an obsolete primary (perhaps akin to hupo through the idea of subsilience); sleep, i.e. (figuratively) spiritual torpor
Parse:  noun-gen.sg.masc 
hupo — among, by, from, in, of, under, with
a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)). In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately
Parse:  preposition 
phaino — appear, seem, be seen, shine, X think
prolongation for the base of phos; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
Parse:  verb-2aor.pass.ind-3rd.sg 
Phares — Phares
of Hebrew origin (6557); Phares (i.e. Perets), an Israelite
Parse:  proper noun (indecl.) 
phobeo — be (+ sore) afraid, fear (exceedingly), reverence
from phobos; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
Parse:  verb-aor.pass.dep.subj-2nd.sg 
Christos — Christ
from chrio; anointed, i.e. the Messiah, an epithet of Jesus
Parse:  noun-nom.sg.masc 
Christos — Christ
from chrio; anointed, i.e. the Messiah, an epithet of Jesus
Parse:  noun-gen.sg.masc 
Obed — Obed
of Hebrew origin (5744); Obed, an Israelite
Parse:  proper noun (indecl.) 
on — be, come, have
including the feminine ousa oo'-sah; and the neuter on on present participle of eimi; being
Parse:  verb-pres.part-nom.sg.masc 
hos — about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed
probably adverb of comparative from hos; which how, i.e. in that manner (very variously used, as follows)
Parse:  adverb or adverb+particle