John Chapter 1

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1εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος 2ουτος ην εν αρχη προς τον θεον 3παντα δι αυτου εγενετο και χωρις αυτου εγενετο ουδε εν ο γεγονεν 4εν αυτω ζωη ην και η ζωη ην το φως των ανθρωπων 5και το φως εν τη σκοτια φαινει και η σκοτια αυτο ου κατελαβεν 6εγενετο ανθρωπος απεσταλμενος παρα θεου ονομα αυτω ιωαννης 7ουτος ηλθεν εις μαρτυριαν ινα μαρτυρηση περι του φωτος ινα παντες πιστευσωσιν δι αυτου 8ουκ ην εκεινος το φως αλλ ινα μαρτυρηση περι του φωτος 9ην το φως το αληθινον ο φωτιζει παντα ανθρωπον ερχομενον εις τον κοσμον 10εν τω κοσμω ην και ο κοσμος δι αυτου εγενετο και ο κοσμος αυτον ουκ εγνω 11εις τα ιδια ηλθεν και οι ιδιοι αυτον ου παρελαβον 12οσοι δε ελαβον αυτον εδωκεν αυτοις εξουσιαν τεκνα θεου γενεσθαι τοις πιστευουσιν εις το ονομα αυτου 13οι ουκ εξ αιματων ουδε εκ θεληματος σαρκος ουδε εκ θεληματος ανδρος αλλ εκ θεου εγεννηθησαν 14και ο λογος σαρξ εγενετο και εσκηνωσεν εν ημιν και εθεασαμεθα την δοξαν αυτου δοξαν ως μονογενους παρα πατρος πληρης χαριτος και αληθειας 15ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων ουτος ην ο ειπων ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν οτι πρωτος μου ην 16οτι εκ του πληρωματος αυτου ημεις παντες ελαβομεν και χαριν αντι χαριτος 17οτι ο νομος δια μωυσεως εδοθη η χαρις και η αληθεια δια ιησου χριστου εγενετο 18θεον ουδεις εωρακεν πωποτε μονογενης θεος ο ων εις τον κολπον του πατρος εκεινος εξηγησατο 19και αυτη εστιν η μαρτυρια του ιωαννου οτε απεστειλαν προς αυτον οι ιουδαιοι εξ ιεροσολυμων ιερεις και λευιτας ινα ερωτησωσιν αυτον συ τις ει 20και ωμολογησεν και ουκ ηρνησατο και ωμολογησεν οτι εγω ουκ ειμι ο χριστος 21και ηρωτησαν αυτον τι ουν [συ] ηλιας ει και λεγει ουκ ειμι ο προφητης ει συ και απεκριθη ου 22ειπαν ουν αυτω τις ει ινα αποκρισιν δωμεν τοις πεμψασιν ημας τι λεγεις περι σεαυτου 23εφη εγω φωνη βοωντος εν τη ερημω ευθυνατε την οδον κυριου καθως ειπεν ησαιας ο προφητης 24και απεσταλμενοι ησαν εκ των φαρισαιων 25και ηρωτησαν αυτον και ειπαν αυτω τι ουν βαπτιζεις ει συ ουκ ει ο χριστος ουδε ηλιας ουδε ο προφητης 26απεκριθη αυτοις ο ιωαννης λεγων εγω βαπτιζω εν υδατι μεσος υμων στηκει ον υμεις ουκ οιδατε 27οπισω μου ερχομενος ου ουκ ειμι [εγω] αξιος ινα λυσω αυτου τον ιμαντα του υποδηματος 28ταυτα εν βηθανια εγενετο περαν του ιορδανου οπου ην ο ιωαννης βαπτιζων 29τη επαυριον βλεπει τον ιησουν ερχομενον προς αυτον και λεγει ιδε ο αμνος του θεου ο αιρων την αμαρτιαν του κοσμου 30ουτος εστιν υπερ ου εγω ειπον οπισω μου ερχεται ανηρ ος εμπροσθεν μου γεγονεν οτι πρωτος μου ην 31καγω ουκ ηδειν αυτον αλλ ινα φανερωθη τω ισραηλ δια τουτο ηλθον εγω εν υδατι βαπτιζων 32και εμαρτυρησεν ιωαννης λεγων οτι τεθεαμαι το πνευμα καταβαινον ως περιστεραν εξ ουρανου και εμεινεν επ αυτον 33καγω ουκ ηδειν αυτον αλλ ο πεμψας με βαπτιζειν εν υδατι εκεινος μοι ειπεν εφ ον αν ιδης το πνευμα καταβαινον και μενον επ αυτον ουτος εστιν ο βαπτιζων εν πνευματι αγιω 34καγω εωρακα και μεμαρτυρηκα οτι ουτος εστιν ο υιος του θεου 35τη επαυριον παλιν ειστηκει ιωαννης και εκ των μαθητων αυτου δυο 36και εμβλεψας τω ιησου περιπατουντι λεγει ιδε ο αμνος του θεου 37και ηκουσαν οι δυο μαθηται αυτου λαλουντος και ηκολουθησαν τω ιησου 38στραφεις δε ο ιησους και θεασαμενος αυτους ακολουθουντας λεγει αυτοις τι ζητειτε οι δε ειπαν αυτω ραββι ο λεγεται μεθερμηνευομενον διδασκαλε που μενεις 39λεγει αυτοις ερχεσθε και οψεσθε ηλθαν ουν και ειδαν που μενει και παρ αυτω εμειναν την ημεραν εκεινην ωρα ην ως δεκατη 40ην ανδρεας ο αδελφος σιμωνος πετρου εις εκ των δυο των ακουσαντων παρα ιωαννου και ακολουθησαντων αυτω 41ευρισκει ουτος πρωτον τον αδελφον τον ιδιον σιμωνα και λεγει αυτω ευρηκαμεν τον μεσσιαν ο εστιν μεθερμηνευομενον χριστος 42ηγαγεν αυτον προς τον ιησουν εμβλεψας αυτω ο ιησους ειπεν συ ει σιμων ο υιος ιωαννου συ κληθηση κηφας ο ερμηνευεται πετρος 43τη επαυριον ηθελησεν εξελθειν εις την γαλιλαιαν και ευρισκει φιλιππον και λεγει αυτω ο ιησους ακολουθει μοι 44ην δε ο φιλιππος απο βηθσαιδα εκ της πολεως ανδρεου και πετρου 45ευρισκει φιλιππος τον ναθαναηλ και λεγει αυτω ον εγραψεν μωυσης εν τω νομω και οι προφηται ευρηκαμεν ιησουν υιον του ιωσηφ τον απο ναζαρετ 46και ειπεν αυτω ναθαναηλ εκ ναζαρετ δυναται τι αγαθον ειναι λεγει αυτω ο φιλιππος ερχου και ιδε 47ειδεν ιησους τον ναθαναηλ ερχομενον προς αυτον και λεγει περι αυτου ιδε αληθως ισραηλιτης εν ω δολος ουκ εστιν 48λεγει αυτω ναθαναηλ ποθεν με γινωσκεις απεκριθη ιησους και ειπεν αυτω προ του σε φιλιππον φωνησαι οντα υπο την συκην ειδον σε 49απεκριθη αυτω ναθαναηλ ραββι συ ει ο υιος του θεου συ βασιλευς ει του ισραηλ 50απεκριθη ιησους και ειπεν αυτω οτι ειπον σοι οτι ειδον σε υποκατω της συκης πιστευεις μειζω τουτων οψη 51και λεγει αυτω αμην αμην λεγω υμιν οψεσθε τον ουρανον ανεωγοτα και τους αγγελους του θεου αναβαινοντας και καταβαινοντας επι τον υιον του ανθρωπου

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agathos — benefit, good(-s, things), well
a primary word; "good" (in any sense, often as noun). Compare kalos
Parse:  adj-nom.sg.neut  aggelos — angel, messenger
from aggello (probably derived from ago; compare agele) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Parse:  noun-acc.pl.masc  hagios — (most) holy (one, thing), saint
from hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Parse:  adj-dat.sg.neut  ago — be, bring (forth), carry, (let) go, keep, lead away, be open
a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
Parse:  verb-2aor.act.ind-3rd.sg  adephos — brother
from a (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like a)
Parse:  noun-nom.sg.masc  adephos — brother
from a (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like a)
Parse:  noun-acc.sg.masc  haima — blood
of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
Parse:  noun-gen.pl.neut  airo — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin
Parse:  verb-pres.act.part-nom.sg.masc  akoloutheo — follow, reach
from a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Parse:  verb-pres.act.part-acc.pl.masc  akoloutheo — follow, reach
from a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Parse:  verb-aor.act.part-gen.pl.masc  akoloutheo — follow, reach
from a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Parse:  verb-pres.act.imp-2nd.sg  akoloutheo — follow, reach
from a (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Parse:  verb-aor.act.ind-3rd.pl  akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse:  verb-aor.act.ind-3rd.pl  akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse:  verb-aor.act.part-gen.pl.masc  aletheia — true, X truly, truth, verity
from alethes; truth
Parse:  noun-nom.sg.fem  aletheia — true, X truly, truth, verity
from alethes; truth
Parse:  noun-gen.sg.fem  alethinos — true
from alethes; truthful
Parse:  adj-nom.sg.neut  alethos — indeed, surely, of a surety, truly, of a (in) truth, verily, very
adverb from alethes; truly
Parse:  adverb or adverb+particle  alla — and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
neuter plural of allos; properly, other things, i.e. (adverbially) contrariwise (in many relations)
Parse:  conjunction or conjunctive particle  hamartia — offence, sin(-ful)
from hamartano; a sin (properly abstract)
Parse:  noun-acc.sg.fem  amen — amen, verily
of Hebrew origin (543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
Parse:  Hebrew (transliteration)  amnos — lamb
apparently a primary word; a lamb
Parse:  noun-nom.sg.masc  an — (what-, where-, wither-, who-)soever
a primary particle, denoting a supposition, wish, possibility or uncertainty. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ean
Parse:  particle  anabaino — arise, ascend (up), climb (go, grow, rise, spring) up, come (up)
from ana and the base of basis; to go up (literally or figuratively)
Parse:  verb-pres.act.part-acc.pl.masc  Andreas — Andrew
from aner; manly; Andreas, an Israelite
Parse:  noun-nom.sg.masc  Andreas — Andrew
from aner; manly; Andreas, an Israelite
Parse:  noun-gen.sg.masc  aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse:  noun-nom.sg.masc  aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse:  noun-gen.sg.masc  anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse:  noun-gen.sg.masc  anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse:  noun-acc.sg.masc  anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse:  noun-nom.sg.masc  anthropos — certain, man
from aner and ops (the countenance; from optanomai); man-faced, i.e. a human being
Parse:  noun-gen.pl.masc  anoigo — open
from ana and oigo (to open); to open up (literally or figuratively, in various applications)
Parse:  verb-2perf.pass.part-acc.sg.masc  anti — for, in the room of
a primary particle; opposite, i.e. instead or because of (rarely in addition to). Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Parse:  preposition  axios — due reward, meet, (un-)worthy
probably from ago; deserving, comparable or suitable (as if drawing praise)
Parse:  adj-nom.sg.masc  apo — (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative). In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Parse:  preposition  apokrinomai — answer
from apo and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected)
Parse:  verb-aor.mid.dep.ind-3rd.sg  apokrisis — answer
from apokrinomai; a response
Parse:  noun-acc.sg.fem  apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse:  verb-perf.pass.part-nom.sg.masc  apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse:  verb-perf.pass.part-nom.pl.masc  apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse:  verb-aor.act.ind-3rd.pl  arneomai — deny, refuse
perhaps from a (as a negative particle) and the middle voice of rheo; to contradict, i.e. disavow, reject, abnegate
Parse:  verb-aor.mid.dep.ind-3rd.sg  arche — beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule
from archomai; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
Parse:  noun-dat.sg.fem  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.pl.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-gen.sg.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.sg.neut  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-dat.sg.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.sg.masc  autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-dat.pl.masc  baptizo — Baptist, baptize, wash
from a derivative of bapto; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Parse:  verb-pres.act.ind-1st.sg  baptizo — Baptist, baptize, wash
from a derivative of bapto; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Parse:  verb-pres.act.part-nom.sg.masc  baptizo — Baptist, baptize, wash
from a derivative of bapto; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Parse:  verb-pres.act.inf  baptizo — Baptist, baptize, wash
from a derivative of bapto; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Parse:  verb-pres.act.ind-2nd.sg  basileus — king
probably from basis (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively)
Parse:  noun-nom.sg.masc  Bethania — Bethany
of Chaldee origin; date-house; Beth-any, a place in Palestine
Parse:  noun-dat.sg.fem  Bethsaida — Bethsaida
of Chaldee origin (compare 1004 and 6719); fishing-house; Bethsaida, a place in Palestine
Parse:  proper noun (indecl.)  blepo — behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed
a primary verb; to look at (literally or figuratively). Compare optanomai
Parse:  verb-pres.act.ind-3rd.sg  boao — cry
apparently a prolonged form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way)
Parse:  verb-pres.act.part-gen.sg.masc  Galilaia — Galilee
of Hebrew origin (1551); Galiloea (i.e. the heathen circle), a region of Palestine
Parse:  noun-acc.sg.fem  gennao — bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring
from a variation of genos; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
Parse:  verb-aor.pass.ind-3rd.pl  ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse:  verb-2perf.act.ind-3rd.sg  ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse:  verb-2aor.mid.dep.ind-3rd.sg  ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse:  verb-2aor.mid.dep.inf  ginosko — allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Parse:  verb-pres.act.ind-2nd.sg  ginosko — allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Parse:  verb-2aor.act.ind-3rd.sg  grapho — describe, write(-ing, -ten)
a primary verb; to "grave", especially to write; figuratively, to describe
Parse:  verb-aor.act.ind-3rd.sg  de — also, and, but, moreover, now
a primary particle (adversative or continuative); but, and, etc. (often unexpressed in English)
Parse:  conjunction or conjunctive particle  dekatos — tenth
ordinal from deka; tenth
Parse:  adj-nom.sg.fem  dia — after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional). In composition it retains the same general importance.
Parse:  preposition  didaskalos — doctor, master, teacher
from didasko; an instructor (genitive case or specially)
Parse:  noun-voc.sg.masc  didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse:  verb-2aor.act.subj-1st.pl  didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse:  verb-aor.pass.ind-3rd.sg  didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse:  verb-aor.act.ind-3rd.sg  dolos — craft, deceit, guile, subtilty
from an obsolete primary verb, dello (probably meaning to decoy; compare deleazo); a trick (bait), i.e. (figuratively) wile
Parse:  noun-nom.sg.masc  doxa — dignity, glory(-ious), honour, praise, worship
from the base of dokeo; glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
Parse:  noun-acc.sg.fem  dunamai — be able, can (do, + -not), could, may, might, be possible, be of power
of uncertain affinity; to be able or possible
Parse:  verb-pres.mid/pass.dep.ind-3rd.sg  duo — both, twain, two
a primary numeral; "two"
Parse:  numeral adjective (indecl.)  ego — I, me
a primary pronoun of the first person I (only expressed when emphatic). For the other cases and the plural see eme, emoi, emou, hemas, hemeis, hemin, hemon, etc
Parse:  pers.pron-1st.nom.sg  ei — forasmuch as, if, that, (al-)though, whether
a primary particle of conditionality; if, whether, that, etc. Often used in connection or composition with other particles, especially as in eige, ei de me(ge), ei kai, ei me, ei me ti, ei per, ei pos, ei tis, ek. See also ean
Parse:  conditional particle or conjunction  ei — art, be
second person singular present of eimi; thou art
Parse:  verb-pres.ind-2nd.sg  eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-aor.act.imp-2nd.sg  eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-plup.act.ind-1st.sg  eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-2aor.act.ind-3rd.sg  eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-2aor.act.ind-1st.sg  eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-perf.act.ind-2nd.pl  eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-2aor.act.subj-2nd.sg  eimi — am, have been, X it is I, was
the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic). See also ei, eien, einai, heis kath heis, en, esomai, esmen, este, esti, kerdos, isthi, o
Parse:  verb-pres.ind-1st.sg  einai — am, was. come, is, X lust after, X please well, there is, to be, was
present infinitive from eimi; to exist
Parse:  verb-pres.inf  eis — (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively)
Parse:  preposition  heis — a(-n, -ny, certain), + abundantly, man, one (another), only, other, some
(including the neuter (etc.) hen); a primary numeral; one. See also heis kath heis, medeis, mia, oudeis
Parse:  adj-nom.sg.neut  heis — a(-n, -ny, certain), + abundantly, man, one (another), only, other, some
(including the neuter (etc.) hen); a primary numeral; one. See also heis kath heis, medeis, mia, oudeis
Parse:  adj-nom.sg.masc  ek — after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote). Often used in composition, with the same general import; often of completion
Parse:  preposition  ekeinos — he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those
from ekei; that one (or (neuter) thing); often intensified by the article prefixed. See also houtos
Parse:  dem.pron-acc.sg.fem  ekeinos — he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those
from ekei; that one (or (neuter) thing); often intensified by the article prefixed. See also houtos
Parse:  dem.pron-nom.sg.masc  emblepo — behold, gaze up, look upon, (could) see
from en and blepo; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
Parse:  verb-aor.act.part-nom.sg.masc  emprosthen — against, at, before, (in presence, sight) of
from en and pros; in front of (in place (literally or figuratively) or time)
Parse:  preposition  en — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between eis and ek); "in," at, (up-)on, by, etc. Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition
Parse:  preposition  exerchomai — come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
from ek and erchomai; to issue (literally or figuratively)
Parse:  verb-2aor.act.inf  exegeomai — declare, tell
from ek and hegeomai; to consider out (aloud), i.e. rehearse, unfold
Parse:  verb-aor.mid.dep.ind-3rd.sg  exousia — authority, jurisdiction, liberty, power, right, strength
from exesti (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
Parse:  noun-acc.sg.fem  epaurion — day following, morrow, next day (after)
from epi and aurion; occurring on the succeeding day, i.e. (hemera being implied) to-morrow
Parse:  adverb or adverb+particle  epi — about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively)
Parse:  preposition  epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse:  verb-2aor.act.ind-1st.sg  epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse:  verb-2aor.act.ind-3rd.sg  eremos — desert, desolate, solitary, wilderness
of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, chora being implied)
Parse:  adj-dat.sg.fem  hermeneuo — interpret
from a presumed derivative of Hermes (as the god of language); to translate
Parse:  verb-pres.pass.ind-3rd.sg  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-pres.mid/pass.dep.ind-3rd.sg  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.ind-3rd.pl  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-pres.mid/pass.dep.imp-2nd.pl  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.ind-1st.sg  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-pres.mid/pass.dep.part-nom.sg.masc  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.ind-3rd.sg  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-pres.mid/pass.dep.part-acc.sg.masc  erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-pres.mid/pass.dep.ind-2nd.sg  erotao — ask, beseech, desire, intreat, pray
apparently from ereo (compare ereunao); to interrogate; by implication, to request. Compare punthanomai
Parse:  verb-aor.act.ind-3rd.pl  erotao — ask, beseech, desire, intreat, pray
apparently from ereo (compare ereunao); to interrogate; by implication, to request. Compare punthanomai
Parse:  verb-aor.act.subj-3rd.pl  esti — are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
third person singular present indicative of eimi; he (she or it) is; also (with neuter plural) they are
Parse:  verb-pres.ind-3rd.sg  euthuno — governor, make straight
from euthus; to straighten (level); technically, to steer
Parse:  verb-aor.act.imp-2nd.pl  heurisko — find, get, obtain, perceive, see
a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
Parse:  verb-perf.act.ind-1st.pl  heurisko — find, get, obtain, perceive, see
a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
Parse:  verb-pres.act.ind-3rd.sg  zeteo — be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means)
of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life). Compare punthanomai
Parse:  verb-pres.act.ind-2nd.pl  zoe — life(-time)
from zao; life (literally or figuratively). Compare psuche
Parse:  noun-nom.sg.fem  Helias — Elias
of Hebrew origin (452); Helias (i.e. Elijah), an Israelite
Parse:  noun-nom.sg.masc  hemas — our, us, we
accusative case plural of ego; us
Parse:  pers.pron-1st.acc.pl  hemeis — us, we (ourselves)
nominative plural of ego; we (only used when emphatic)
Parse:  pers.pron-1st.nom.pl  hemera — age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
feminine (with hora implied) of a derivative of hemai (to sit; akin to the base of hedraios) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Parse:  noun-acc.sg.fem  hemin — our, (for) us, we
dative case plural of ego; to (or for, with, by) us
Parse:  pers.pron-1st.dat.pl  en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse:  verb-imperf.ind-3rd.pl  en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse:  verb-imperf.ind-3rd.sg  Hesaias — Esaias
of Hebrew origin (3470); Hesaias (i.e. Jeshajah), an Israelite
Parse:  noun-nom.sg.masc  theaomai — behold, look (upon), see
a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit. Compare optanomai
Parse:  verb-aor.mid.dep.ind-1st.pl  theaomai — behold, look (upon), see
a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit. Compare optanomai
Parse:  verb-perf.mid/pass.dep.ind-1st.sg  theaomai — behold, look (upon), see
a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit. Compare optanomai
Parse:  verb-aor.mid.dep.part-nom.sg.masc  thelema — desire, pleasure, will
from the prolonged form of thelo; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
Parse:  noun-gen.sg.neut  thelo — desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of haireomai; to determine (as an active option from subjective impulse; whereas boulomai properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Parse:  verb-aor.act.ind-3rd.sg  theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse:  noun-gen.sg.masc  theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse:  noun-acc.sg.masc  theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse:  noun-nom.sg.masc  idios — X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own)
of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate
Parse:  adj-nom.pl.masc  idios — X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own)
of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate
Parse:  adj-acc.sg.masc  idios — X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own)
of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate
Parse:  adj-acc.pl.neut  hiereus — (high) priest
from hieros; a priest (literally or figuratively)
Parse:  noun-acc.pl.masc  Hierosoluma — Jerusalem
of Hebrew origin (3389); Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine. Compare Hierousalem
Parse:  noun-gen.pl.neut  Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-gen.sg.masc  Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-nom.sg.masc  Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-acc.sg.masc  Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-dat.sg.masc  himas — latchet, thong
perhaps from the same as hama; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge)
Parse:  noun-acc.sg.masc  hina — albeit, because, to the intent (that), lest, so as, (so) that, (for) to
probably from the same as the former part of heautou (through the demonstrative idea; compare ho); in order that (denoting the purpose or the result). Compare hina me
Parse:  conjunction or conjunctive particle  Iordanes — Jordan
of Hebrew origin (3383); the Jordanes (i.e. Jarden), a river of Palestine
Parse:  noun-gen.sg.masc  Ioudaios — Jew(-ess), of Judaea
from Iouda (in the sense of Ioudas as a country); Judaean, i.e. belonging to Jehudah
Parse:  adj-nom.pl.masc  Israel — Israel
of Hebrew origin (3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
Parse:  proper noun (indecl.)  Israelites — Israelite
from Israel; an "Israelite", i.e. descendant of Israel (literally or figuratively)
Parse:  noun-nom.sg.masc  histemi — abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up)
a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively). Compare tithemi
Parse:  verb-plup.act.ind-3rd.sg  Ioannes — John
of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites
Parse:  noun-gen.sg.masc  Ioannes — John
of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites
Parse:  noun-nom.sg.masc  Ioseph — Joseph
of Hebrew origin (3130); Joseph, the name of seven Israelites
Parse:  proper noun (indecl.)  kago — (and, even, even so, so) I (also, in like wise), both me, me also
from kai and ego; so also the dative case kamoi kam-oy', and accusative case kame kam-eh' and (or also, even, etc.) I, (to) me
Parse:  pers.pron-1st.nom.sg (contraction/merge)  kathos — according to, (according, even) as, how, when
from kata and hos; just (or inasmuch) as, that
Parse:  adverb or adverb+particle  kai — and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Parse:  conjunction or conjunctive particle  kaleo — bid, call (forth), (whose, whose sur-)name (was (called))
akin to the base of keleuo; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Parse:  verb-fut.pass.ind-2nd.sg  katabaino — come (get, go, step) down, fall (down)
from kata and the base of basis; to descend (literally or figuratively)
Parse:  verb-pres.act.part-acc.sg.neut  katabaino — come (get, go, step) down, fall (down)
from kata and the base of basis; to descend (literally or figuratively)
Parse:  verb-pres.act.part-acc.pl.masc  katalambano — apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take
from kata and lambano; to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
Parse:  verb-2aor.act.ind-3rd.sg  Kephas — Cephas
of Chaldee origin (compare 3710); the Rock; Cephas (i.e. Kepha), a surname of Peter
Parse:  noun-nom.sg.masc  kolpos — bosom, creek
apparently a primary word; the bosom; by analogy, a bay
Parse:  noun-acc.sg.masc  kosmos — adorning, world
probably from the base of komizo; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
Parse:  noun-gen.sg.masc  kosmos — adorning, world
probably from the base of komizo; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
Parse:  noun-acc.sg.masc  kosmos — adorning, world
probably from the base of komizo; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
Parse:  noun-nom.sg.masc  kosmos — adorning, world
probably from the base of komizo; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
Parse:  noun-dat.sg.masc  krazo — cry (out)
a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
Parse:  verb-2perf.act.ind-3rd.sg  kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse:  noun-gen.sg.masc  laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse:  verb-pres.act.part-gen.sg.masc  lambano — accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas dechomai is rather subjective or passive, to have offered to one; while haireomai is more violent, to seize or remove))
Parse:  verb-2aor.act.ind-1st.pl  lambano — accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas dechomai is rather subjective or passive, to have offered to one; while haireomai is more violent, to seize or remove))
Parse:  verb-2aor.act.ind-3rd.pl  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.pass.ind-3rd.sg  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.ind-2nd.sg  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-2aor.act.ind-3rd.pl  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.ind-1st.sg  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-2aor.act.part-nom.sg.masc  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.ind-3rd.sg  lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.part-nom.sg.masc  Leuites — Levite
from Leui; a Levite, i.e. descendant of Levi
Parse:  noun-acc.pl.masc  logos — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
from lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Parse:  noun-nom.sg.masc  luo — break (up), destroy, dissolve, (un-)loose, melt, put off
a primary verb; to "loosen" (literally or figuratively). Compare rhegnumi
Parse:  verb-aor.act.subj-1st.sg  mathetes — disciple
from manthano; a learner, i.e. pupil
Parse:  noun-nom.pl.masc  mathetes — disciple
from manthano; a learner, i.e. pupil
Parse:  noun-gen.pl.masc  martureo — charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness
from martus; to be a witness, i.e. testify (literally or figuratively)
Parse:  verb-aor.act.ind-3rd.sg  martureo — charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness
from martus; to be a witness, i.e. testify (literally or figuratively)
Parse:  verb-perf.act.ind-1st.sg  martureo — charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness
from martus; to be a witness, i.e. testify (literally or figuratively)
Parse:  verb-pres.act.ind-3rd.sg  martureo — charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness
from martus; to be a witness, i.e. testify (literally or figuratively)
Parse:  verb-aor.act.subj-3rd.sg  marturia — record, report, testimony, witness
from martus; evidence given (judicially or genitive case)
Parse:  noun-acc.sg.fem  marturia — record, report, testimony, witness
from martus; evidence given (judicially or genitive case)
Parse:  noun-nom.sg.fem  me — I, me, my
a shorter (and probably originally) from of eme; me
Parse:  pers.pron-1st.acc.sg  megas — (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years
(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also megistos, meizon); big (literally or figuratively, in a very wide application)
Parse:  adj-acc.pl.neut (contraction/merge)  methermeneuo — (by) interpret(-ation)
from meta and hermeneuo; to explain over, i.e. translate
Parse:  verb-pres.pass.part-nom.sg.neut  meno — abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
a primary verb; to stay (in a given place, state, relation or expectancy)
Parse:  verb-pres.act.ind-2nd.sg  meno — abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
a primary verb; to stay (in a given place, state, relation or expectancy)
Parse:  verb-pres.act.part-acc.sg.neut  meno — abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
a primary verb; to stay (in a given place, state, relation or expectancy)
Parse:  verb-pres.act.ind-3rd.sg  meno — abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
a primary verb; to stay (in a given place, state, relation or expectancy)
Parse:  verb-aor.act.ind-3rd.sg  meno — abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
a primary verb; to stay (in a given place, state, relation or expectancy)
Parse:  verb-aor.act.ind-3rd.pl  mesos — among, X before them, between, + forth, mid(-day, -night), midst, way
from meta; middle (as an adjective or (neuter) noun)
Parse:  adj-nom.sg.masc  Messias — Messias
of Hebrew origin (4899); the Messias (i.e. Mashiach), or Christ
Parse:  noun-acc.sg.masc  moi — I, me, mine, my
the simpler form of emoi; to me
Parse:  pers.pron-1st.dat.sg  monogenes — only (begotten, child)
from monos and ginomai; only-born, i.e. sole
Parse:  adj-nom.sg.masc  monogenes — only (begotten, child)
from monos and ginomai; only-born, i.e. sole
Parse:  adj-gen.sg.masc  mou — I, me, mine (own), my
the simpler form of emou; of me
Parse:  pers.pron-1st.gen.sg  Moseus — Moses
or Mouses mo-oo-sace' of Hebrew origin; (4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
Parse:  noun-gen.sg.masc  Moseus — Moses
or Mouses mo-oo-sace' of Hebrew origin; (4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
Parse:  noun-nom.sg.masc  Nazareth — Nazareth
or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine
Parse:  proper noun (indecl.)  Nathanael — Nathanael
of Hebrew origin (5417); Nathanael (i.e. Nathanel), an Israelite and Christian
Parse:  proper noun (indecl.)  nomos — law
from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
Parse:  noun-nom.sg.masc  nomos — law
from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
Parse:  noun-dat.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.pl.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.pl.neut  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.neut  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.pl.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.sg.fem  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.pl.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.fem  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.neut  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.pl.masc  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.fem  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.neut  ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.fem  hodos — journey, (high-)way
apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
Parse:  noun-acc.sg.fem  homologeo — con- (pro-)fess, confession is made, give thanks, promise
from a compound of the base of homou and logos; to assent, i.e. covenant, acknowledge
Parse:  verb-aor.act.ind-3rd.sg  onoma — called, (+ sur-)name(-d)
from a presumed derivative of the base of ginosko (compare oninemi); a "name" (literally or figuratively) (authority, character)
Parse:  noun-nom.sg.neut  onoma — called, (+ sur-)name(-d)
from a presumed derivative of the base of ginosko (compare oninemi); a "name" (literally or figuratively) (authority, character)
Parse:  noun-acc.sg.neut  opiso — after, back(-ward), (+ get) behind, + follow
from the same as opisthen with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
Parse:  adverb or adverb+particle  hopou — in what place, where(-as, -soever), whither (+ soever)
from hos and pou; what(-ever) where, i.e. at whichever spot
Parse:  adverb or adverb+particle  optanomai — appear, look, see, shew self
a (middle voice) prolonged form of the primary (middle voice) optomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of horao to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from blepo, which denotes simply voluntary observation; and from eido, which expresses merely mechanical, passive or casual vision; while theaomai, and still more emphatically its intensive theoreo, signifies an earnest but more continued inspection; and skopeo a watching from a distance)
Parse:  verb-fut.mid.dep.ind-2nd.pl  horao — behold, perceive, see, take heed
properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear
Parse:  verb-fut.mid.dep.ind-2nd.pl  horao — behold, perceive, see, take heed
properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear
Parse:  verb-perf.act.ind-1st.sg (Attic)  horao — behold, perceive, see, take heed
properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear
Parse:  verb-perf.act.ind-3rd.sg (Attic)  horao — behold, perceive, see, take heed
properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear
Parse:  verb-fut.mid.dep.ind-2nd.sg  horao — behold, perceive, see, take heed
properly, to stare at (compare optanomai), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear
Parse:  verb-2aor.act.ind-3rd.pl  hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-nom.pl.masc  hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-nom.sg.neut  hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-nom.sg.masc  hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-dat.sg.masc  hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-acc.sg.masc  hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-gen.sg.masc  hosos — all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever)
by reduplication from hos; as (much, great, long, etc.) as
Parse:  corr.pron-nom.pl.masc  hote — after (that), as soon as, that, when, while
from hos and te; at which (thing) too, i.e. when
Parse:  adverb or adverb+particle  hoti — as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
neuter of hostis as conjunction; demonstrative, that (sometimes redundant); causative, because
Parse:  conjunction or conjunctive particle  ou — + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but
also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare me) adverb; no or not. See also ou me, mekos
Parse:  particle (negative)  oude — neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as
from ou and de; not however, i.e. neither, nor, not even
Parse:  adverb or adverb+particle  oudeis — any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
including feminine oudemia oo-dem-ee'-ah, and neuter ouden oo-den' from oude and heis; not even one (man, woman or thing), i.e. none, nobody, nothing
Parse:  adj-nom.sg.masc  oun — and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly
Parse:  conjunction or conjunctive particle  ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse:  noun-acc.sg.masc  ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse:  noun-gen.sg.masc  houtos — he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article ho and autos; the he (she or it), i.e. this or that (often with article repeated)
Parse:  dem.pron-nom.sg.masc  houtos — he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article ho and autos; the he (she or it), i.e. this or that (often with article repeated)
Parse:  dem.pron-nom.sg.fem  palin — again
probably from the same as pale (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
Parse:  adverb or adverb+particle  para — above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with
a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of). In compounds it retains the same variety of application
Parse:  preposition  paralambano — receive, take (unto, with)
from para and lambano; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
Parse:  verb-2aor.act.ind-3rd.pl  pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse:  adj-nom.pl.masc  pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse:  adj-nom.pl.neut  pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse:  adj-acc.sg.masc  pater — father, parent
apparently a primary word; a "father" (literally or figuratively, near or more remote)
Parse:  noun-gen.sg.masc  pempo — send, thrust in
apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to the objective point or terminus ad quem, and stello denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
Parse:  verb-aor.act.part-nom.sg.masc  pempo — send, thrust in
apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to the objective point or terminus ad quem, and stello denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
Parse:  verb-aor.act.part-dat.pl.masc  peran — beyond, farther (other) side, over
apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across
Parse:  adverb or adverb+particle  peri — (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with
from the base of peran; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period). In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through)
Parse:  preposition  peripateo — go, be occupied with, walk (about)
from peri and pateo; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
Parse:  verb-pres.act.part-dat.sg.masc  peristera — dove, pigeon
of uncertain derivation; a pigeon
Parse:  noun-acc.sg.fem  Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse:  noun-nom.sg.masc  Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse:  noun-gen.sg.masc  pisteuo — believe(-r), commit (to trust), put in trust with
from pistis; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
Parse:  verb-aor.act.subj-3rd.pl  pisteuo — believe(-r), commit (to trust), put in trust with
from pistis; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
Parse:  verb-pres.act.ind-2nd.sg  pisteuo — believe(-r), commit (to trust), put in trust with
from pistis; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
Parse:  verb-pres.act.part-dat.pl.masc  pleres — full
from pletho; replete, or covered over; by analogy, complete
Parse:  adj-nom.sg.fem  pleroma — which is put in to fill up, piece that filled up, fulfilling, full, fulness
from pleroo; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
Parse:  noun-gen.sg.neut  pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse:  noun-dat.sg.neut  pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse:  noun-acc.sg.neut  pothen — whence
from the base of posis with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause
Parse:  adverb or adverb+particle (interrogative)  polis — city
probably from the same as polemos, or perhaps from polus; a town (properly, with walls, of greater or less size)
Parse:  noun-gen.sg.fem  pou — about, a certain place
genitive case of an indefinite pronoun pos (some) otherwise obsolete (compare posos); as adverb of place, somewhere, i.e. nearly
Parse:  particle  pou — where, whither
genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as pou used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality
Parse:  particle (interrogative)  pro — above, ago, before, or ever. In the comparative, it retains the same significations
a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to
Parse:  preposition  pros — about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in)
a strengthened form of pro; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at
Parse:  preposition  prophetes — prophet
from a compound of pro and phemi; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Parse:  noun-nom.sg.masc  prophetes — prophet
from a compound of pro and phemi; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Parse:  noun-nom.pl.masc  proton — before, at the beginning, chiefly (at, at the) first (of all)
neuter of protos as adverb (with or without ho); firstly (in time, place, order, or importance)
Parse:  adverb or adverb+particle  protos — before, beginning, best, chief(-est), first (of all), former
contracted superlative of pro; foremost (in time, place, order or importance)
Parse:  adj-nom.sg.masc  popote — at any time, + never (...to any man), + yet, never man
from po and pote; at any time, i.e. (with negative particle) at no time
Parse:  adverb or adverb+particle  rhabbi — Master, Rabbi
of Hebrew origin (7227 with pronominal suffix); my master, i.e Rabbi, as an official title of honor
Parse:  Hebrew (transliteration)  sarx — carnal(-ly, + -ly minded), flesh(-ly)
probably from the base of saroo; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
Parse:  noun-gen.sg.fem  sarx — carnal(-ly, + -ly minded), flesh(-ly)
probably from the base of saroo; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
Parse:  noun-nom.sg.fem  se — thee, thou, X thy house
accusative case singular of su; thee
Parse:  pers.pron-2nd.acc.sg  seautou — thee, thine own self, (thou) thy(-self)
genitive case from se and autos, also dative case of the same, seautoi seh-ow-to', and accusative case seauton seh-ow-ton', likewise contracted sautou sow-too', sautoi sow-to', and sauton sow-ton', respectively of (with, to) thyself
Parse:  refl.pron-2nd.gen.sg.masc  Simon — Simon
of Hebrew origin (8095); Simon (i.e. Shimon), the name of nine Israelites. Compare Sumeon
Parse:  noun-gen.sg.masc  Simon — Simon
of Hebrew origin (8095); Simon (i.e. Shimon), the name of nine Israelites. Compare Sumeon
Parse:  noun-acc.sg.masc  Simon — Simon
of Hebrew origin (8095); Simon (i.e. Shimon), the name of nine Israelites. Compare Sumeon
Parse:  noun-nom.sg.masc  skenoo — dwell
from skenos; to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion)
Parse:  verb-aor.act.ind-3rd.sg  skotia — dark(-ness)
from skotos; dimness, obscurity (literally or figuratively)
Parse:  noun-nom.sg.fem  skotia — dark(-ness)
from skotos; dimness, obscurity (literally or figuratively)
Parse:  noun-dat.sg.fem  soi — thee, thine own, thou, thy
dative case of su; to thee
Parse:  pers.pron-2nd.dat.sg  steko — stand (fast)
from the perfect tense of histemi; to be stationary, i.e. (figuratively) to persevere
Parse:  verb-pres.act.ind-3rd.sg  strepho — convert, turn (again, back again, self, self about)
strengthened from the base of trope; to twist, i.e. turn quite around or reverse (literally or figuratively)
Parse:  verb-2aor.pass.part-nom.sg.masc  su — thou
the person pronoun of the second person singular; thou. See also se, soi, sou; and for the plural humas, humeis, humin, humon
Parse:  pers.pron-2nd.nom.sg  suke — fig tree
from sukon; a fig-tree
Parse:  noun-gen.sg.fem  suke — fig tree
from sukon; a fig-tree
Parse:  noun-acc.sg.fem  tauta — + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
nominative or accusative case neuter plural of houtos; these things
Parse:  dem.pron-nom.pl.neut  teknon — child, daughter, son
from the base of timoria; a child (as produced)
Parse:  noun-nom.pl.neut  tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse:  interr.pron-nom.sg.masc  tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse:  interr.pron-acc.sg.neut  tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse:  interr.pron-nom.sg.neut  touto — here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
neuter singular nominative or accusative case of houtos; that thing
Parse:  dem.pron-acc.sg.neut  touton — such, their, these (things), they, this sort, those
genitive case plural masculine or neuter of houtos; of (from or concerning) these (persons or things)
Parse:  dem.pron-gen.pl.neut  hudor — water
and genitive case, hudatos hoo'-dat-os, etc. from the base of huetos; water (as if rainy) literally or figuratively
Parse:  noun-dat.sg.neut  huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse:  noun-acc.sg.masc  huios — child, foal, son
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Parse:  noun-nom.sg.masc  humeis — ye (yourselves), you
irregular plural of su; you (as subjective of verb)
Parse:  pers.pron-2nd.nom.pl  humin — ye, you, your(-selves)
irregular dative case of humeis; to (with or by) you
Parse:  pers.pron-2nd.dat.pl  humon — ye, you, your (own, -selves)
genitive case of humeis; of (from or concerning) you
Parse:  pers.pron-2nd.gen.pl  huper — (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very
a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than. In the comparative, it retains many of the above applications
Parse:  preposition  hupo — among, by, from, in, of, under, with
a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)). In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately
Parse:  preposition  hupodema — shoe
from hupodeo; something bound under the feet, i.e. a shoe or sandal
Parse:  noun-gen.sg.neut  hupokato — under
from hupo and kato; down under, i.e. beneath
Parse:  adverb or adverb+particle  phaino — appear, seem, be seen, shine, X think
prolongation for the base of phos; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
Parse:  verb-pres.act.ind-3rd.sg  phaneroo — appear, manifestly declare, (make) manifest (forth), shew (self)
from phaneros; to render apparent (literally or figuratively)
Parse:  verb-aor.pass.subj-3rd.sg  Pharisaios — Pharisee
of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Parse:  noun-gen.pl.masc  phemi — affirm, say
properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. speak or say. Compare lego
Parse:  verb-imperf.ind-3rd.sg  Philippos — Philip
from philos and hippos; fond of horses; Philippus, the name of four Israelites
Parse:  noun-nom.sg.masc  Philippos — Philip
from philos and hippos; fond of horses; Philippus, the name of four Israelites
Parse:  noun-acc.sg.masc  phoneo — call (for), crow, cry
from phone; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
Parse:  verb-aor.act.inf  phone — noise, sound, voice
probably akin to phaino through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
Parse:  noun-nom.sg.fem  phos — fire, light
from an obsolete phao (to shine or make manifest, especially by rays; compare phaino, phemi); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
Parse:  noun-nom.sg.neut  phos — fire, light
from an obsolete phao (to shine or make manifest, especially by rays; compare phaino, phemi); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
Parse:  noun-gen.sg.neut  photizo — enlighten, illuminate, (bring to, give) light, make to see
from phos; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
Parse:  verb-pres.act.ind-3rd.sg  charis — acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
from chairo; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
Parse:  noun-gen.sg.fem  charis — acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
from chairo; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
Parse:  noun-acc.sg.fem  charis — acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
from chairo; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
Parse:  noun-nom.sg.fem  Christos — Christ
from chrio; anointed, i.e. the Messiah, an epithet of Jesus
Parse:  noun-nom.sg.masc  Christos — Christ
from chrio; anointed, i.e. the Messiah, an epithet of Jesus
Parse:  noun-gen.sg.masc  choris — beside, by itself, without
adverb from chora; at a space, i.e. separately or apart from (often as preposition)
Parse:  adverb or adverb+particle  on — be, come, have
including the feminine ousa oo'-sah; and the neuter on on present participle of eimi; being
Parse:  verb-pres.part-nom.sg.masc  on — be, come, have
including the feminine ousa oo'-sah; and the neuter on on present participle of eimi; being
Parse:  verb-pres.part-acc.sg.masc  hora — day, hour, instant, season, X short, (even-)tide, (high) time
apparently a primary word; an "hour" (literally or figuratively)
Parse:  noun-nom.sg.fem  hos — about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed
probably adverb of comparative from hos; which how, i.e. in that manner (very variously used, as follows)
Parse:  adverb or adverb+particle