Acts Chapter 11


1ηκουσαν δε οι αποστολοι και οι αδελφοι οι οντες κατα την ιουδαιαν οτι και τα εθνη εδεξαντο τον λογον του θεου 2οτε δε ανεβη πετρος εις ιερουσαλημ διεκρινοντο προς αυτον οι εκ περιτομης 3λεγοντες οτι εισηλθεν προς ανδρας ακροβυστιαν εχοντας και συνεφαγεν αυτοις 4αρξαμενος δε πετρος εξετιθετο αυτοις καθεξης λεγων 5εγω ημην εν πολει ιοππη προσευχομενος και ειδον εν εκστασει οραμα καταβαινον σκευος τι ως οθονην μεγαλην τεσσαρσιν αρχαις καθιεμενην εκ του ουρανου και ηλθεν αχρις εμου 6εις ην ατενισας κατενοουν και ειδον τα τετραποδα της γης και τα θηρια και τα ερπετα και τα πετεινα του ουρανου 7ηκουσα δε και φωνης λεγουσης μοι αναστας πετρε θυσον και φαγε 8ειπον δε μηδαμως κυριε οτι κοινον η ακαθαρτον ουδεποτε εισηλθεν εις το στομα μου 9απεκριθη δε εκ δευτερου φωνη εκ του ουρανου α ο θεος εκαθαρισεν συ μη κοινου 10τουτο δε εγενετο επι τρις και ανεσπασθη παλιν απαντα εις τον ουρανον 11και ιδου εξαυτης τρεις ανδρες επεστησαν επι την οικιαν εν η ημεν απεσταλμενοι απο καισαρειας προς με 12ειπεν δε το πνευμα μοι συνελθειν αυτοις μηδεν διακριναντα ηλθον δε συν εμοι και οι εξ αδελφοι ουτοι και εισηλθομεν εις τον οικον του ανδρος 13απηγγειλεν δε ημιν πως ειδεν τον αγγελον εν τω οικω αυτου σταθεντα και ειποντα αποστειλον εις ιοππην και μεταπεμψαι σιμωνα τον επικαλουμενον πετρον 14ος λαλησει ρηματα προς σε εν οις σωθηση συ και πας ο οικος σου 15εν δε τω αρξασθαι με λαλειν επεπεσεν το πνευμα το αγιον επ αυτους ωσπερ και εφ ημας εν αρχη 16εμνησθην δε του ρηματος του κυριου ως ελεγεν ιωαννης μεν εβαπτισεν υδατι υμεις δε βαπτισθησεσθε εν πνευματι αγιω 17ει ουν την ισην δωρεαν εδωκεν αυτοις ο θεος ως και ημιν πιστευσασιν επι τον κυριον ιησουν χριστον εγω τις ημην δυνατος κωλυσαι τον θεον 18ακουσαντες δε ταυτα ησυχασαν και εδοξασαν τον θεον λεγοντες αρα και τοις εθνεσιν ο θεος την μετανοιαν εις ζωην εδωκεν 19οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις 20ησαν δε τινες εξ αυτων ανδρες κυπριοι και κυρηναιοι οιτινες ελθοντες εις αντιοχειαν ελαλουν και προς τους ελληνιστας ευαγγελιζομενοι τον κυριον ιησουν 21και ην χειρ κυριου μετ αυτων πολυς τε αριθμος ο πιστευσας επεστρεψεν επι τον κυριον 22ηκουσθη δε ο λογος εις τα ωτα της εκκλησιας της ουσης εν ιερουσαλημ περι αυτων και εξαπεστειλαν βαρναβαν εως αντιοχειας 23ος παραγενομενος και ιδων την χαριν την του θεου εχαρη και παρεκαλει παντας τη προθεσει της καρδιας προσμενειν [εν] τω κυριω 24οτι ην ανηρ αγαθος και πληρης πνευματος αγιου και πιστεως και προσετεθη οχλος ικανος τω κυριω 25εξηλθεν δε εις ταρσον αναζητησαι σαυλον 26και ευρων ηγαγεν εις αντιοχειαν εγενετο δε αυτοις και ενιαυτον ολον συναχθηναι εν τη εκκλησια και διδαξαι οχλον ικανον χρηματισαι τε πρωτως εν αντιοχεια τους μαθητας χριστιανους 27εν ταυταις δε ταις ημεραις κατηλθον απο ιεροσολυμων προφηται εις αντιοχειαν 28αναστας δε εις εξ αυτων ονοματι αγαβος εσημαινεν δια του πνευματος λιμον μεγαλην μελλειν εσεσθαι εφ ολην την οικουμενην ητις εγενετο επι κλαυδιου 29των δε μαθητων καθως ευπορειτο τις ωρισαν εκαστος αυτων εις διακονιαν πεμψαι τοις κατοικουσιν εν τη ιουδαια αδελφοις 30ο και εποιησαν αποστειλαντες προς τους πρεσβυτερους δια χειρος βαρναβα και σαυλου


 

 

 

 

 

Agabos — Agabus
of Hebrew origin (compare 2285); Agabus, an Israelite
Parse:  noun-nom.sg.masc 
agathos — benefit, good(-s, things), well
a primary word; "good" (in any sense, often as noun). Compare kalos
Parse:  adj-nom.sg.masc 
aggelos — angel, messenger
from aggello (probably derived from ago; compare agele) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Parse:  noun-acc.sg.masc 
hagios — (most) holy (one, thing), saint
from hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Parse:  adj-gen.sg.neut 
hagios — (most) holy (one, thing), saint
from hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Parse:  adj-dat.sg.neut 
hagios — (most) holy (one, thing), saint
from hagos (an awful thing) (compare hagnos, thalpo); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Parse:  adj-nom.sg.neut 
ago — be, bring (forth), carry, (let) go, keep, lead away, be open
a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
Parse:  verb-2aor.act.ind-3rd.sg 
adephos — brother
from a (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like a)
Parse:  noun-nom.pl.masc 
adephos — brother
from a (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like a)
Parse:  noun-dat.pl.masc 
akathartos — foul, unclean
from a (as a negative particle) and a presumed derivative of kathairo (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic))
Parse:  adj-acc.sg.neut 
akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse:  verb-aor.pass.ind-3rd.sg 
akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse:  verb-aor.act.ind-3rd.pl 
akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse:  verb-aor.act.part-nom.pl.masc 
akouo — give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
a primary verb; to hear (in various senses)
Parse:  verb-aor.act.ind-1st.sg 
akrobustia — not circumcised, uncircumcised, uncircumcision
from akron and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
Parse:  noun-acc.sg.fem 
anabaino — arise, ascend (up), climb (go, grow, rise, spring) up, come (up)
from ana and the base of basis; to go up (literally or figuratively)
Parse:  verb-2aor.act.ind-3rd.sg 
anazeteo — seek
from ana and zeteo; to search out
Parse:  verb-aor.act.inf 
anaspao — draw up, pull out
from ana and spao; to take up or extricate
Parse:  verb-aor.pass.ind-3rd.sg 
aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse:  noun-nom.pl.masc 
aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse:  noun-nom.sg.masc 
aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse:  noun-acc.pl.masc 
aner — fellow, husband, man, sir
a primary word (compare anthropos); a man (properly as an individual male)
Parse:  noun-gen.sg.masc 
anistemi — arise, lift up, raise up (again), rise (again), stand up(-right)
from ana and histemi; to stand up (literal or figurative, transitive or intransitive)
Parse:  verb-2aor.act.part-nom.sg.masc 
Antiocheia — Antioch
from Antiochus (a Syrian king); Antiochia, a place in Syria
Parse:  noun-gen.sg.fem 
Antiocheia — Antioch
from Antiochus (a Syrian king); Antiochia, a place in Syria
Parse:  noun-acc.sg.fem 
Antiocheia — Antioch
from Antiochus (a Syrian king); Antiochia, a place in Syria
Parse:  noun-dat.sg.fem 
apaggello — bring word (again), declare, report, shew (again), tell
from apo and the base of aggelos; to announce
Parse:  verb-aor.act.ind-3rd.sg 
hapas — all (things), every (one), whole
from a (as a particle of union) and pas; absolutely all or (singular) every one
Parse:  adj-nom.pl.neut 
apo — (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with
a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative). In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Parse:  preposition 
apokrinomai — answer
from apo and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected)
Parse:  verb-aor.mid.dep.ind-3rd.sg 
apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse:  verb-perf.pass.part-nom.pl.masc 
apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse:  verb-aor.act.part-nom.pl.masc 
apostello — put in, send (away, forth, out), set (at liberty)
from apo and stello; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Parse:  verb-aor.act.imp-2nd.sg 
apostolos — apostle, messenger, he that is sent
from apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
Parse:  noun-nom.pl.masc 
ara — haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore
probably from airo (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows). Often used in connection with other particles, especially ge or oun (after) or ei (before). Compare also ara
Parse:  particle 
arithmos — number
from airo; a number (as reckoned up)
Parse:  noun-nom.sg.masc 
arche — beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule
from archomai; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
Parse:  noun-dat.pl.fem 
arche — beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule
from archomai; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
Parse:  noun-dat.sg.fem 
archomai — (rehearse from the) begin(-ning)
middle voice of archo (through the implication, of precedence); to commence (in order of time)
Parse:  verb-aor.mid.part-nom.sg.masc 
archomai — (rehearse from the) begin(-ning)
middle voice of archo (through the implication, of precedence); to commence (in order of time)
Parse:  verb-aor.mid.inf 
atenizo — behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes
from a compound of a (as a particle of union) and teino (to stretch); to gaze intently
Parse:  verb-aor.act.part-nom.sg.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.pl.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-gen.pl.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-gen.sg.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-acc.sg.masc 
autos — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
from the particle au (perhaps akin to the base of aer through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative heautou) of the third person , and (with the proper personal pronoun) of the other persons. Compare hautou
Parse:  pers.pron-dat.pl.masc 
achri — as far as, for, in(-to), till, (even, un-)to, until, while
or achris akh'-rece; akin to akron (through the idea of a terminus); (of time) until or (of place) up to. Compare mechri
Parse:  preposition 
baptizo — Baptist, baptize, wash
from a derivative of bapto; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Parse:  verb-aor.act.ind-3rd.sg 
baptizo — Baptist, baptize, wash
from a derivative of bapto; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
Parse:  verb-fut.pass.ind-2nd.pl 
Barnabas — Barnabas
of Chaldee origin (1247 and 5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite
Parse:  noun-acc.sg.masc 
Barnabas — Barnabas
of Chaldee origin (1247 and 5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite
Parse:  noun-gen.sg.masc 
ge — country, earth(-ly), ground, land, world
contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
Parse:  noun-gen.sg.fem 
ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse:  verb-2aor.mid.dep.ind-3rd.sg 
ginomai — arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Parse:  verb-2aor.mid.dep.part-gen.sg.fem 
de — also, and, but, moreover, now
a primary particle (adversative or continuative); but, and, etc. (often unexpressed in English)
Parse:  conjunction or conjunctive particle 
deuteros — afterward, again, second(-arily, time)
as the compare of duo; (ordinal) second (in time, place, or rank; also adverb)
Parse:  adj-gen.sg.neut 
dechomai — accept, receive, take
middle voice of a primary verb; to receive (in various applications, literally or figuratively). Compare lambano
Parse:  verb-aor.mid.dep.ind-3rd.pl 
dia — after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional). In composition it retains the same general importance.
Parse:  preposition 
diakonia — (ad-)minister(-ing, -tration, -try), office, relief, service(-ing)
from diakonos; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
Parse:  noun-acc.sg.fem 
diakrino — contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver
from dia and krino; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
Parse:  verb-imperf.mid.ind-3rd.pl 
diakrino — contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver
from dia and krino; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
Parse:  verb-aor.act.part-acc.sg.masc 
diaspeiro — scatter abroad
from dia and speiro; to sow throughout, i.e. (figuratively) distribute in foreign lands
Parse:  verb-2aor.pass.part-nom.pl.masc 
didasko — teach
a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application)
Parse:  verb-aor.act.inf 
didomi — adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
Parse:  verb-aor.act.ind-3rd.sg 
dierchomai — come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through
from dia and erchomai; to traverse (literally)
Parse:  verb-2aor.act.ind-3rd.sg 
doxazo — (make) glorify(-ious), full of (have) glory, honour, magnify
from doxa; to render (or esteem) glorious (in a wide application)
Parse:  verb-aor.act.ind-3rd.pl 
dunatos — able, could, (that is) mighty (man), possible, power, strong
from dunamai; powerful or capable (literally or figuratively); neuter possible
Parse:  adj-nom.sg.masc 
dorea — gift
from doron; a gratuity
Parse:  noun-acc.sg.fem 
ego — I, me
a primary pronoun of the first person I (only expressed when emphatic). For the other cases and the plural see eme, emoi, emou, hemas, hemeis, hemin, hemon, etc
Parse:  pers.pron-1st.nom.sg 
ethnos — Gentile, heathen, nation, people
probably from etho; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Parse:  noun-dat.pl.neut 
ethnos — Gentile, heathen, nation, people
probably from etho; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Parse:  noun-nom.pl.neut 
ei — forasmuch as, if, that, (al-)though, whether
a primary particle of conditionality; if, whether, that, etc. Often used in connection or composition with other particles, especially as in eige, ei de me(ge), ei kai, ei me, ei me ti, ei per, ei pos, ei tis, ek. See also ean
Parse:  conditional particle or conjunction 
eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-2aor.act.part-nom.sg.masc 
eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-2aor.act.ind-3rd.sg 
eido — be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai and horao; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know. Compare optanomai
Parse:  verb-2aor.act.ind-1st.sg 
eimi — am, have been, X it is I, was
the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic). See also ei, eien, einai, heis kath heis, en, esomai, esmen, este, esti, kerdos, isthi, o
Parse:  verb-imperf.ind-1st.pl 
eis — (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively)
Parse:  preposition 
heis — a(-n, -ny, certain), + abundantly, man, one (another), only, other, some
(including the neuter (etc.) hen); a primary numeral; one. See also heis kath heis, medeis, mia, oudeis
Parse:  adj-nom.sg.masc 
eiserchomai — X arise, come (in, into), enter in(-to), go in (through)
from eis and erchomai; to enter (literally or figuratively)
Parse:  verb-2aor.act.ind-1st.pl 
eiserchomai — X arise, come (in, into), enter in(-to), go in (through)
from eis and erchomai; to enter (literally or figuratively)
Parse:  verb-2aor.act.ind-3rd.sg 
ek — after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote). Often used in composition, with the same general import; often of completion
Parse:  preposition 
hekastos — any, both, each (one), every (man, one, woman), particularly
as if a superlative of hekas (afar); each or every
Parse:  adj-nom.sg.masc 
ekklesia — assembly, church
from a compound of ek and a derivative of kaleo; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
Parse:  noun-dat.sg.fem 
ekklesia — assembly, church
from a compound of ek and a derivative of kaleo; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
Parse:  noun-gen.sg.fem 
ekstasis — + be amazed, amazement, astonishment, trance
from existemi; a displacement of the mind, i.e. bewilderment, "ecstasy"
Parse:  noun-dat.sg.fem 
ektithemi — cast out, expound
from ek and tithemi; to expose; figuratively, to declare
Parse:  verb-imperf.mid.ind-3rd.sg 
Hellenistes — Grecian
from a derivative of Hellen; a Hellenist or Greek-speaking Jew
Parse:  noun-acc.pl.masc 
emoi — I, me, mine, my
a prolonged form of moi; to me
Parse:  pers.pron-1st.dat.sg 
emou — me, mine, my
a prolonged form of mochthos; of me
Parse:  pers.pron-1st.gen.sg 
en — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between eis and ek); "in," at, (up-)on, by, etc. Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition
Parse:  preposition 
eniautos — year
prolongation from a primary enos (a year); a year
Parse:  noun-acc.sg.masc 
hex — six
a primary numeral; six
Parse:  numeral adjective (indecl.) 
exapostello — send (away, forth, out)
from ek and apostello; to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss
Parse:  verb-aor.act.ind-3rd.pl 
exautes — by and by, immediately, presently, straightway
from ek and the genitive case singular feminine of autos (hora being understood); from that hour, i.e. instantly
Parse:  adverb or adverb+particle 
exerchomai — come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
from ek and erchomai; to issue (literally or figuratively)
Parse:  verb-2aor.act.ind-3rd.sg 
epi — about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively)
Parse:  preposition 
epikaleomai — appeal (unto), call (on, upon), surname
middle voice from epi and kaleo; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
Parse:  verb-pres.pass.part-acc.sg.masc 
epipipto — fall into (on, upon) lie on, press upon
from epi and pipto; to embrace (with affection) or seize (with more or less violence; literally or figuratively)
Parse:  verb-2aor.act.ind-3rd.sg 
epistrepho — come (go) again, convert, (re-)turn (about, again)
from epi and strepho; to revert (literally, figuratively or morally)
Parse:  verb-aor.act.ind-3rd.sg 
epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse:  verb-2aor.act.ind-1st.sg 
epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse:  verb-2aor.act.ind-3rd.sg 
epo — answer, bid, bring word, call, command, grant, say (on), speak, tell
a primary verb (used only in the definite past tense, the others being borrowed from ereo, rheo, and phemi); to speak or say (by word or writing). Compare lego
Parse:  verb-2aor.act.part-acc.sg.masc 
herpeton — creeping thing, serpent
neuter of a derivative of herpo (to creep); a reptile, i.e. (by Hebraism (compare 7431)) a small animal
Parse:  noun-acc.pl.neut 
erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.ind-3rd.pl 
erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.ind-3rd.sg 
erchomai — accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
Parse:  verb-2aor.act.part-nom.pl.masc 
esomai — shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn
future of eimi; will be
Parse:  verb-fut.inf 
euaggelizo — declare, bring (declare, show) glad (good) tidings, preach (the gospel)
from eu and aggelos; to announce good news ("evangelize") especially the gospel
Parse:  verb-pres.mid.part-nom.pl.masc 
euporeo — ability
from a compound of hetoimazo and the base of poreia; (intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means
Parse:  verb-imperf.mid.ind-3rd.sg 
heurisko — find, get, obtain, perceive, see
a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
Parse:  verb-2aor.act.part-nom.sg.masc 
ephistemi — assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over)
from epi and histemi; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal)
Parse:  verb-2aor.act.ind-3rd.pl 
echo — be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Parse:  verb-pres.act.part-acc.pl.masc 
heos — even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s)
of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place)
Parse:  conjunction or conjunctive particle 
zoe — life(-time)
from zao; life (literally or figuratively). Compare psuche
Parse:  noun-acc.sg.fem 
e — and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than. Often used in connection with other particles. Compare especially ede, eper, etoi
Parse:  particle 
hemas — our, us, we
accusative case plural of ego; us
Parse:  pers.pron-1st.acc.pl 
hemera — age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
feminine (with hora implied) of a derivative of hemai (to sit; akin to the base of hedraios) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Parse:  noun-dat.pl.fem 
emen — be, was
a prolonged form of thriambeuo; I was. (Sometimes unexpressed)
Parse:  verb-imperf.ind-1st.sg 
hemin — our, (for) us, we
dative case plural of ego; to (or for, with, by) us
Parse:  pers.pron-1st.dat.pl 
en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse:  verb-imperf.ind-3rd.pl 
en — + agree, be, X have (+ charge of), hold, use, was(-t), were
imperfect of eimi; I (thou, etc.) was (wast or were)
Parse:  verb-imperf.ind-3rd.sg 
hesuchazo — cease, hold peace, be quiet, rest
from the same as hesuchios; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech
Parse:  verb-aor.act.ind-3rd.pl 
theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse:  noun-gen.sg.masc 
theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse:  noun-acc.sg.masc 
theos — X exceeding, God, god(-ly, -ward)
of uncertain affinity; a deity, especially (with ho) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Parse:  noun-nom.sg.masc 
therion — (venomous, wild) beast
diminutive from the same as thera; a dangerous animal
Parse:  noun-acc.pl.neut 
thlipsis — afflicted(-tion), anguish, burdened, persecution, tribulation, trouble
from thlibo; pressure (literally or figuratively)
Parse:  noun-gen.sg.fem 
thuo — kill, (do) sacrifice, slay
a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
Parse:  verb-aor.act.imp-2nd.sg 
idou — behold, lo, see
second person singular imperative middle voice of eido; used as imperative lo!
Parse:  verb-2aor.act.imp-2nd.sg 
Hierosoluma — Jerusalem
of Hebrew origin (3389); Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine. Compare Hierousalem
Parse:  noun-gen.pl.neut 
Hierousalem — Jerusalem
of Hebrew origin (3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine. Compare Hierosoluma
Parse:  proper noun (indecl.) 
Iesous — Jesus
of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Parse:  noun-acc.sg.masc 
hikanos — able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy
from hiko (hikano or hikneomai, akin to heko) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character)
Parse:  adj-nom.sg.masc 
hikanos — able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy
from hiko (hikano or hikneomai, akin to heko) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character)
Parse:  adj-acc.sg.masc 
Ioppe — Joppa
of Hebrew origin (3305); Joppe (i.e. Japho), a place in Palestine
Parse:  noun-acc.sg.fem 
Ioppe — Joppa
of Hebrew origin (3305); Joppe (i.e. Japho), a place in Palestine
Parse:  noun-dat.sg.fem 
Ioudaia — Judaea
feminine of Ioudaios (with ge implied); the Judaean land (i.e. Judaea), a region of Palestine
Parse:  noun-dat.sg.fem 
Ioudaia — Judaea
feminine of Ioudaios (with ge implied); the Judaean land (i.e. Judaea), a region of Palestine
Parse:  noun-acc.sg.fem 
Ioudaios — Jew(-ess), of Judaea
from Iouda (in the sense of Ioudas as a country); Judaean, i.e. belonging to Jehudah
Parse:  adj-dat.pl.masc 
isos — + agree, as much, equal, like
probably from eido (through the idea of seeming); similar (in amount and kind)
Parse:  adj-acc.sg.fem 
histemi — abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up)
a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively). Compare tithemi
Parse:  verb-aor.pass.part-acc.sg.masc 
Ioannes — John
of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites
Parse:  noun-nom.sg.masc 
katharizo — (make) clean(-se), purge, purify
from katharos; to cleanse (literally or figuratively)
Parse:  verb-aor.act.ind-3rd.sg 
kathexes — after(-ward), by (in) order
from kata and hexes; thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time
Parse:  adverb or adverb+particle 
kathiemi — let down
from kata; and hiemi (to send); to lower
Parse:  verb-pres.pass.part-acc.sg.fem 
kathos — according to, (according, even) as, how, when
from kata and hos; just (or inasmuch) as, that
Parse:  adverb or adverb+particle 
kai — and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Parse:  conjunction or conjunctive particle 
Kaisereia — Caesarea
from Kaisar; Caesaria, the name of two places in Palestine
Parse:  noun-gen.sg.fem 
kardia — (+ broken-)heart(-ed)
prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
Parse:  noun-gen.sg.fem 
kata — about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with
a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined). In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity
Parse:  preposition 
katabaino — come (get, go, step) down, fall (down)
from kata and the base of basis; to descend (literally or figuratively)
Parse:  verb-pres.act.part-acc.sg.neut 
katanoeo — behold, consider, discover, perceive
from kata and noieo; to observe fully
Parse:  verb-imperf.act.ind-1st.sg 
katerchomai — come (down), depart, descend, go down, land
from kata and erchomai (including its alternate); to come (or go) down (literally or figuratively)
Parse:  verb-2aor.act.ind-3rd.pl 
katoikeo — dwell(-er), inhabitant(-ter)
from kata and oikeo; to house permanently, i.e. reside (literally or figuratively)
Parse:  verb-pres.act.part-dat.pl.masc 
Klaudios — Claudius
of Latin origin; Claudius, the name of two Romans
Parse:  noun-gen.sg.masc 
koinos — common, defiled, unclean, unholy
probably from sun; common, i.e. (literally) shared by all or several, or (ceremonially) profane
Parse:  adj-acc.sg.neut 
koinoo — call common, defile, pollute, unclean
from koinos; to make (or consider) profane (ceremonially)
Parse:  verb-pres.act.imp-2nd.sg 
Kuprios — of Cyprus
from Kupros; a Cyprian (Cypriot), i.e. inhabitant of Cyprus
Parse:  noun-nom.pl.masc 
Kupros — Cyprus
of uncertain origin; Cyprus, an island in the Mediterranean
Parse:  noun-gen.sg.fem 
Kurenaios — of Cyrene, Cyrenian
from Kurene; i.e. Cyrenaean, i.e. inhabitant of Cyrene
Parse:  noun-nom.pl.masc 
kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse:  noun-gen.sg.masc 
kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse:  noun-voc.sg.masc 
kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse:  noun-dat.sg.masc 
kurios — God, Lord, master, Sir
from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Parse:  noun-acc.sg.masc 
koluo — forbid, hinder, keep from, let, not suffer, withstand
from the base of kolazo; to estop, i.e. prevent (by word or act)
Parse:  verb-aor.act.inf 
laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse:  verb-fut.act.ind-3rd.sg 
laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse:  verb-pres.act.inf 
laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse:  verb-imperf.act.ind-3rd.pl 
laleo — preach, say, speak (after), talk, tell, utter
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words. Compare lego
Parse:  verb-pres.act.part-nom.pl.masc 
lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.part-nom.pl.masc 
lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-imperf.act.ind-3rd.sg 
lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.part-gen.sg.fem 
lego — ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas epo and phemi generally refer to an individual expression or speech respectively; while rheo is properly to break silence merely, and laleo means an extended or random harangue)); by implication, to mean
Parse:  verb-pres.act.part-nom.sg.masc 
limos — dearth, famine, hunger
probably from leipo (through the idea of destitution); a scarcity of food
Parse:  noun-acc.sg.masc 
logos — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
from lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Parse:  noun-acc.sg.masc 
logos — account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
from lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Parse:  noun-nom.sg.masc 
mathetes — disciple
from manthano; a learner, i.e. pupil
Parse:  noun-acc.pl.masc 
mathetes — disciple
from manthano; a learner, i.e. pupil
Parse:  noun-gen.pl.masc 
me — I, me, my
a shorter (and probably originally) from of eme; me
Parse:  pers.pron-1st.acc.sg 
megas — (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years
(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also megistos, meizon); big (literally or figuratively, in a very wide application)
Parse:  adj-acc.sg.fem 
mello — about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet
a strengthened form of melo (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
Parse:  verb-pres.act.inf 
men — even, indeed, so, some, truly, verily
a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with de (this one, the former, etc.). Often compounded with other particles in an intensive or asseverative sense
Parse:  particle 
meta — after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out)
a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo or ek and eis or pros; less intimate than en and less close than sun). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence
Parse:  preposition 
metanoia — repentance
from metanoeo; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
Parse:  noun-acc.sg.fem 
metapempo — call (send) foreign
from meta and pempo; to send from elsewhere, i.e. (middle voice) to summon or invite
Parse:  verb-aor.mid.dep.imp-2nd.sg 
me — any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without
a primary particle of qualified negation (whereas ou expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas ou expects an affirmative one)) whether. Often used in compounds in substantially the same relations. See also ean me, hina me, ou me, mekos, mekuno, men, me ouk
Parse:  particle (negative) 
medamos — not so
adverb from a compound of me and amos (somebody); by no means
Parse:  adverb or adverb+particle 
medeis — any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
including the irregular feminine medemia may-dem-ee'-ah, and the neuter meden may-den' from me and heis; not even one (man, woman, thing)
Parse:  adj-dat.sg.masc 
medeis — any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
including the irregular feminine medemia may-dem-ee'-ah, and the neuter meden may-den' from me and heis; not even one (man, woman, thing)
Parse:  adj-acc.sg.neut 
mnaomai — be mindful, remember, come (have) in remembrance
middle voice of a derivative of meno or perhaps of the base of massaomai (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish. Compare mimnesko
Parse:  verb-aor.pass.ind-1st.sg 
moi — I, me, mine, my
the simpler form of emoi; to me
Parse:  pers.pron-1st.dat.sg 
monon — alone, but, only
neuter of monos as adverb; merely
Parse:  adverb or adverb+particle 
mou — I, me, mine (own), my
the simpler form of emou; of me
Parse:  pers.pron-1st.gen.sg 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.pl.fem 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.pl.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.pl.neut 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.sg.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.neut 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.pl.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.sg.fem 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.pl.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-gen.sg.fem 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.sg.neut 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-nom.pl.neut 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.pl.masc 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.fem 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-acc.sg.neut 
ho — the, this, that, one, he, she, it, etc
including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
Parse:  def.art-dat.pl.neut 
othone — sheet
of uncertain affinity; a linen cloth, i.e. (especially) a sail
Parse:  noun-acc.sg.fem 
oikia — home, house(-hold)
from oikos; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Parse:  noun-acc.sg.fem 
oikos — home, house(-hold), temple
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Parse:  noun-acc.sg.masc 
oikos — home, house(-hold), temple
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Parse:  noun-nom.sg.masc 
oikos — home, house(-hold), temple
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Parse:  noun-dat.sg.masc 
oikoumene — earth, world
feminine participle present passive of oikeo (as noun, by implication, of ge); land, i.e. the (terrene part of the) globe; specially, the Roman empire
Parse:  noun-acc.sg.fem 
holos — all, altogether, every whit, + throughout, whole
a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Parse:  adj-acc.sg.masc 
holos — all, altogether, every whit, + throughout, whole
a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Parse:  adj-acc.sg.fem 
onoma — called, (+ sur-)name(-d)
from a presumed derivative of the base of ginosko (compare oninemi); a "name" (literally or figuratively) (authority, character)
Parse:  noun-dat.sg.neut 
horama — sight, vision
from horao; something gazed at, i.e. a spectacle (especially supernatural)
Parse:  noun-acc.sg.neut 
horizo — declare, determine, limit, ordain
from horion; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify
Parse:  verb-aor.act.ind-3rd.pl 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-acc.pl.neut 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-dat.sg.fem 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-acc.sg.fem 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-dat.pl.neut 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-acc.sg.neut 
hos — one, (an-, the) other, some, that, what, which, who(-m, -se), etc
including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article ho); the relatively (sometimes demonstrative) pronoun, who, which, what, that. See also hou
Parse:  rel.pron-nom.sg.masc 
hostis — X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever)
including the feminine hetis hay'-tis, and the neuter ho,ti hot'-ee from hos and tis; which some, i.e. any that; also (definite) which same. Compare hoti
Parse:  rel.pron-nom.sg.fem 
hostis — X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever)
including the feminine hetis hay'-tis, and the neuter ho,ti hot'-ee from hos and tis; which some, i.e. any that; also (definite) which same. Compare hoti
Parse:  rel.pron-nom.pl.masc 
hote — after (that), as soon as, that, when, while
from hos and te; at which (thing) too, i.e. when
Parse:  adverb or adverb+particle 
hoti — as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
neuter of hostis as conjunction; demonstrative, that (sometimes redundant); causative, because
Parse:  conjunction or conjunctive particle 
oudepote — neither at any time, never, nothing at any time
from oude and pote; not even at any time, i.e. never at all
Parse:  adverb or adverb+particle 
oun — and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly
Parse:  conjunction or conjunctive particle 
ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse:  noun-acc.sg.masc 
ouranos — air, heaven(-ly), sky
perhaps from the same as oros (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Parse:  noun-gen.sg.masc 
ous — ear
apparently a primary word; the ear (physically or mentally)
Parse:  noun-acc.pl.neut 
houtos — he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article ho and autos; the he (she or it), i.e. this or that (often with article repeated)
Parse:  dem.pron-dat.pl.fem 
houtos — he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee from the article ho and autos; the he (she or it), i.e. this or that (often with article repeated)
Parse:  dem.pron-nom.pl.masc 
ochlos — company, multitude, number (of people), people, press
from a derivative of echo (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Parse:  noun-nom.sg.masc 
ochlos — company, multitude, number (of people), people, press
from a derivative of echo (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Parse:  noun-acc.sg.masc 
palin — again
probably from the same as pale (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
Parse:  adverb or adverb+particle 
paraginomai — come, go, be present
from para and ginomai; to become near, i.e. approach (have arrived); by implication, to appear publicly
Parse:  verb-2aor.mid.dep.part-nom.sg.masc 
parakaleo — beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray
from para and kaleo; to call near, i.e. invite, invoke (by imploration, hortation or consolation)
Parse:  verb-imperf.act.ind-3rd.sg 
pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse:  adj-nom.sg.masc 
pas — all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
including all the forms of declension; apparently a primary word; all, any, every, the whole
Parse:  adj-acc.pl.masc 
pempo — send, thrust in
apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to the objective point or terminus ad quem, and stello denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
Parse:  verb-aor.act.inf 
peri — (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with
from the base of peran; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period). In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through)
Parse:  preposition 
peritome — X circumcised, circumcision
from peritemno; circumcision (the rite, the condition or the people, literally or figuratively)
Parse:  noun-gen.sg.fem 
peteinon — bird, fowl
neuter of a derivative of petomai; a flying animal, i.e. bird
Parse:  noun-acc.pl.neut 
Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse:  noun-nom.sg.masc 
Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse:  noun-voc.sg.masc 
Petros — Peter, rock
apparently a primary word; a (piece of) rock (larger than lithos); as a name, Petrus, an apostle. Compare Kephas
Parse:  noun-acc.sg.masc 
pisteuo — believe(-r), commit (to trust), put in trust with
from pistis; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
Parse:  verb-aor.act.part-nom.sg.masc 
pisteuo — believe(-r), commit (to trust), put in trust with
from pistis; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
Parse:  verb-aor.act.part-dat.pl.masc 
pistis — assurance, belief, believe, faith, fidelity
from peitho; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
Parse:  noun-gen.sg.fem 
pleres — full
from pletho; replete, or covered over; by analogy, complete
Parse:  adj-nom.sg.masc 
pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse:  noun-dat.sg.neut 
pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse:  noun-nom.sg.neut 
pneuma — ghost, life, spirit(-ual, -ually), mind
from pneo; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit. Compare psuche
Parse:  noun-gen.sg.neut 
poieo — abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct). Compare prasso
Parse:  verb-aor.act.ind-3rd.pl 
polis — city
probably from the same as polemos, or perhaps from polus; a town (properly, with walls, of greater or less size)
Parse:  noun-dat.sg.fem 
polus — abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly
including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely. Compare pleistos, pleion
Parse:  adj-nom.sg.masc 
presbuteros — elder(-est), old
comparative of presbus (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
Parse:  adj-acc.pl.masc 
prothesis — purpose, shew(-bread)
from protithemai; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
Parse:  noun-dat.sg.fem 
pros — about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in)
a strengthened form of pro; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at
Parse:  preposition 
proseuchomai — pray (X earnestly, for), make prayer
from pros and euchomai; to pray to God, i.e. supplicate, worship
Parse:  verb-pres.mid/pass.dep.part-nom.sg.masc 
prosmeno — abide still, be with, cleave unto, continue in (with)
from pros and meno; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
Parse:  verb-pres.act.inf 
prostithemi — add, again, give more, increase, lay unto, proceed further, speak to any more
from pros and tithemi; to place additionally, i.e. lay beside, annex, repeat
Parse:  verb-aor.pass.ind-3rd.sg 
prophetes — prophet
from a compound of pro and phemi; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Parse:  noun-nom.pl.masc 
protos — before, beginning, best, chief(-est), first (of all), former
contracted superlative of pro; foremost (in time, place, order or importance)
Parse:  adverb or adverb+particle 
pos — how, after (by) what manner (means), that
adverb from the base of pou; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!. (Occasionally unexpressed in English)
Parse:  adverb or adverb+particle 
rhema — + evil, + nothing, saying, word
from rheo; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
Parse:  noun-gen.sg.neut 
rhema — + evil, + nothing, saying, word
from rheo; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
Parse:  noun-acc.pl.neut 
Saulos — Saul
of Hebrew origin, the same as Saoul; Saulus (i.e. Shaul), the Jewish name of Paul
Parse:  noun-gen.sg.masc 
Saulos — Saul
of Hebrew origin, the same as Saoul; Saulus (i.e. Shaul), the Jewish name of Paul
Parse:  noun-acc.sg.masc 
se — thee, thou, X thy house
accusative case singular of su; thee
Parse:  pers.pron-2nd.acc.sg 
semaino — signify
from sema (a mark; of uncertain derivation); to indicate
Parse:  verb-imperf.act.ind-3rd.sg 
Simon — Simon
of Hebrew origin (8095); Simon (i.e. Shimon), the name of nine Israelites. Compare Sumeon
Parse:  noun-acc.sg.masc 
skeuos — goods, sail, stuff, vessel
of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
Parse:  noun-nom.sg.neut 
sou — X home, thee, thine (own), thou, thy
genitive case of su; of thee, thy
Parse:  pers.pron-2nd.gen.sg 
Stephanos — Stephen
the same as stephanos; Stephanus, a Christian
Parse:  noun-dat.sg.masc 
stoma — edge, face, mouth
probably strengthened from a presumed derivative of the base of tomoteros; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
Parse:  noun-acc.sg.neut 
su — thou
the person pronoun of the second person singular; thou. See also se, soi, sou; and for the plural humas, humeis, humin, humon
Parse:  pers.pron-2nd.nom.sg 
sun — beside, with
a primary preposition denoting union; with or together (but much closer than meta or para), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc. In composition it has similar applications, including completeness
Parse:  preposition 
sunago — + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in
from sun and ago; to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Parse:  verb-aor.pass.inf 
sunerchomai — accompany, assemble (with), come (together), come (company, go) with, resort
from sun and erchomai; to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
Parse:  verb-2aor.act.inf 
sunesthio — eat with
from sun and esthio (including its alternate); to take food in company with
Parse:  verb-2aor.act.ind-3rd.sg 
sozo — heal, preserve, save (self), do well, be (make) whole
from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively)
Parse:  verb-fut.pass.ind-2nd.sg 
Tarsos — Tarsus
perhaps the same as tarsos (a flat basket); Tarsus, a place in Asia Minor
Parse:  noun-acc.sg.fem 
tauta — + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
nominative or accusative case neuter plural of houtos; these things
Parse:  dem.pron-acc.pl.neut 
te — also, and, both, even, then, whether
a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of kai). Often used in composition, usually as the latter participle
Parse:  particle 
tessares — four
or neuter tessara tes'-sar-ah a plural number; four
Parse:  adj-dat.pl.fem 
tetrapous — fourfooted beast
from tessares and pous; a quadruped
Parse:  adj-acc.pl.neut 
tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse:  indef.pron-nom.sg.masc 
tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse:  indef.pron-nom.sg.neut 
tis — a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
an enclitic indefinite pronoun; some or any person or object
Parse:  indef.pron-nom.pl.masc 
tis — every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
probably emphatic of tis; an interrogative pronoun, who, which or what (in direct or indirect questions)
Parse:  interr.pron-nom.sg.masc 
touto — here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
neuter singular nominative or accusative case of houtos; that thing
Parse:  dem.pron-nom.sg.neut 
treis — three
or neuter tria tree'-ah a primary (plural) number; "three"
Parse:  adj-nom.pl.masc 
tris — three times, thrice
adverb from treis; three times
Parse:  adverb or adverb+particle 
hudor — water
and genitive case, hudatos hoo'-dat-os, etc. from the base of huetos; water (as if rainy) literally or figuratively
Parse:  noun-dat.sg.neut 
humeis — ye (yourselves), you
irregular plural of su; you (as subjective of verb)
Parse:  pers.pron-2nd.nom.pl 
phago — eat, meat
a primary verb (used as an alternate of esthio in certain tenses); to eat (literally or figuratively)
Parse:  verb-2aor.act.imp-2nd.sg 
Phoinike — Phenice, Phenicia
from phoinix; palm-country; Phoenice (or Phoenicia), a region of Palestine
Parse:  noun-gen.sg.fem 
phone — noise, sound, voice
probably akin to phaino through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
Parse:  noun-nom.sg.fem 
phone — noise, sound, voice
probably akin to phaino through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
Parse:  noun-gen.sg.fem 
chairo — farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice
a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
Parse:  verb-2aor.pass.dep.ind-3rd.sg 
charis — acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
from chairo; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
Parse:  noun-acc.sg.fem 
cheir — hand
perhaps from the base of cheimon in the sense of its congener the base of chasma (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
Parse:  noun-nom.sg.fem 
cheir — hand
perhaps from the base of cheimon in the sense of its congener the base of chasma (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
Parse:  noun-gen.sg.fem 
chrematizo — be called, be admonished (warned) of God, reveal, speak
from chrema; to utter an oracle (compare the original sense of chraomai), i.e. divinely intimate; by implication, (compare the secular sense of chreia) to constitute a firm for business, i.e. (generally) bear as a title
Parse:  verb-aor.act.inf 
Christianos — Christian
from Christos; a Christian, i.e. follower of Christ
Parse:  noun-acc.pl.masc 
Christos — Christ
from chrio; anointed, i.e. the Messiah, an epithet of Jesus
Parse:  noun-acc.sg.masc 
on — be, come, have
including the feminine ousa oo'-sah; and the neuter on on present participle of eimi; being
Parse:  verb-pres.part-gen.sg.fem 
on — be, come, have
including the feminine ousa oo'-sah; and the neuter on on present participle of eimi; being
Parse:  verb-pres.part-nom.pl.masc 
hos — about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed
probably adverb of comparative from hos; which how, i.e. in that manner (very variously used, as follows)
Parse:  adverb or adverb+particle 
hosper — (even, like) as
from hos and per; just as, i.e. exactly like
Parse:  adverb or adverb+particle